Namo tassa bhagavato arahato samm±sambuddhassa.

D²ghanik±ye

P±thikavaggaµ²k±

1. P±thikasuttavaººan±

Sunakkhattavatthuvaººan±

1. Apubbapadavaººan±ti atthasa½vaººan±vasena heµµh± aggahitat±ya apubbassa abhinavassa padassa vaººan± atthavibh±van±. “Hitv± punappun±gatamatthan”ti (d². ni. aµµha. 1.ganth±rambhakath±) hi vutta½. Malles³ti ettha ya½ vattabba½, ta½ heµµh± vuttanayameva. Ch±y³dakasampanne vanasaº¹e viharat²ti anupiyas±mant± katassa vih±rassa abh±vato. Yadi na t±va paviµµho, kasm± “p±vis²”ti vuttanti ±ha “pavisiss±m²”ti-±di, tena avassa½ bh±vini bh³te viya upac±r± hont²ti dasseti. Id±ni tamattha½ upam±ya vibh±vento “yath± kin”ti-±dim±ha. Etanti eta½ “atippago kho”ti-±dika½ cintana½ ahosi. Ativiya pago khoti ativiya p±tova. Channakop²nat±ya, paribb±jakapabbajjupagamena ca channaparibb±jaka½, na naggaparibb±jaka½.

2. Yasm± bhagavato ucc±kulappasutata½, mah±bhinikkhamananikkhantata½, anaññas±dh±raºadukkaracaraºa½, vivekav±sa½, lokasambh±vitata½, ov±d±nus±san²hi lokassa bahupak±rata½, parappav±damaddana½, mahiddhikata½ mah±nubh±vatanti evam±dika½ ta½ta½attapaccakkhaguºavisesa½ niss±ya yebhuyyena aññatitthiy±pi bhagavanta½ disv± ±darag±ravabahum±na½ dassentiyeva, tasm± vutta½ “bhagavanta½ disv± m±nathaddhata½ akatv±”ti-±di. Lokasamud±c±ravasen±ti lokopac±ravasena. Cirassanti cirak±lena. ¾d²ni vadanti upac±ravasena. Tass±ti bhaggavagottassa paribb±jakassa. Gihisah±yoti gihik±lato paµµh±ya sah±yo. Paccakkh±toti yen±k±rena paccakkh±n±, ta½ dassetu½ “paccakkh±m²”ti-±di vutta½.

3. Uddiss±ti satthuk±rabh±vena uddiss±ti ayamettha adhipp±yoti ta½ dassento “bhagav± me”ti-±dim±ha. Yad± sunakkhattassa “bhagavanta½ paccakkh±m²”ti citta½ uppanna½, v±c± bhinn±, tad± evassa bhagavat± saddhi½ koci sambandho natthi asakyaputtiyabh±vato s±sanato parib±hiratt±. Aya½ t±vettha s±sanayutti, s± pan±ya½ µhapetv± s±sanayuttikovide aññesa½ na sammadeva visayoti bhagav± sabbas±dh±raºavasenassa attan± sambandh±bh±va½ dassetu½ “api n³”ti ±di½ vatv± sunakkhatta½ “ko santo ka½ pacc±cikkhas²”ti ±ha. Yasm± mukh±gatoya½ sambandho, na p³j±gat±diko, yo ca y±cakay±citabbat±vasena hoti, tadubhayañcettha natth²ti dassento bhagav± sunakkhatta½ “ko santo ka½ pacc±cikkhas²”ti avoca, tasm± tamattha½ dassetu½ “y±cako v±”ti-±di vutta½. Y±citako v± y±caka½ pacc±cikkheyy±ti sambandho. Tva½ pana neva y±cako “aha½ bhante bhagavanta½ uddissa vihariss±m²”ti eva½ mama santika½ anupagatatt±. Na y±citako “ehi tva½ sunakkhatta mama½ uddissa vihar±h²”ti eva½ may± apatthitatt±.

Ko sam±noti y±cakay±citakesu ko n±ma honto. Kanti y±cakay±citakesu eva ka½ n±ma honta½ ma½ pacc±cikkhasi. Tucchapuris±ti jh±namagg±di-uttarimanussadhammesu kassacipi abh±v± rittapuris±. Nanu c±ya½ sunakkhatto lokiyajjh±n±ni, ekacc±bhiññañca upp±des²ti? Kiñc±pi upp±desi, tato pana bhagavati ±gh±tupp±danena saheva parih²no ahosi. Apar±dho n±ma suppaµipattiy± virajjhanahetubh³to kilesupp±doti ±ha “yattako te apar±dho, tattako doso”ti. Y±vañc±ti avadhiparicchedabh±vadassana½ “y±vañca tena bhagavat±”ti-±d²su (d². ni. 1.3) viya. Teti tay±. Idanti nip±tamatta½. Aparaddhanti aparajjhita½. Ida½ vutta½ hoti– “pacc±cikkh±mid±n±ha½ bhante bhagavantan”ti-±d²ni vadantena tucchapurisa tay± y±vañcida½ aparaddha½, na tassa apar±dhassa pam±ºa½ atth²ti.

4. Manussadhamm±ti bh±van±nuyogena vin± manussehi anuµµh±tabbadhamm±. So hi manuss±na½ citt±dhiµµh±namattena ijjhanato tesa½ sambh±vitadhammo viya µhito tath± vutto, manussaggahaºañcettha tesu bahula½ pavattanato. Iddhibh³ta½ p±µih±riya½, na ±desan±nus±san²p±µih±riyanti adhipp±yo. Kateti pavattite. Niyy±t²ti niggacchati, vaµµadukkhato niggamanavasena pavattat²ti attho. Dhamme hi niggacchante ta½samaªgipuggalo “niggacchat²”ti vuccati, aµµhakath±ya½ pana ni-saddo upasaggamatta½, y±ti icceva atthoti dassetu½ gacchat²ti attho vutto. Tatr±ti padh±nabh±vena vuttassa atthassa bhummavasena paµiniddesoti tasmi½ dhamme samm± dukkhakkhay±ya niyyanteti ayamettha atthoti dassento ±ha “tasmi½…pe… sa½vattam±ne”ti.

5. Agganti ñ±yat²ti aggañña½. Lokapaññattinti lokassa paññ±pana½. Lokassa agganti lokuppattisamaye “ida½ n±ma lokassa aggan”ti eva½ j±nitabba½ bujjhitabba½. Aggamariy±danti ±dimariy±da½.

6. Ettaka½ vippalapitv±ti “na d±n±ha½ bhante bhagavanta½ uddissa vihariss±m²”ti, “na hi pana me bhante bhagav± uttarimanussadhamm± iddhip±µih±riya½ karot²”ti, “na hi pana me bhante bhagav± aggañña½ paññapet²”ti ca ettaka½ vippalapitv±. Ida½ kira so bhagav± satthukicca½ iddhip±µih±riya½, aggaññapaññ±panañca k±tu½ na sakkot²ti pak±sento kathesi. Ten±ha “sunakkhatto kir±”ti-±di. Uttaravacanavasena patiµµh±bh±vato appatiµµho. Tato eva niravo nissaddo.

¾d²navadassanatthanti diµµhadhammikassa ±d²navassa dassanattha½. Ten±ha “sayameva garaha½ p±puºissas²”ti. Sampar±yik± pana ±d²nav± anekavidh±, te dassento sunakkhatto na saddaheyy±ti diµµhadhammikasseva gahaºa½ Anekak±raºen±ti “itipi so bhagav± arahan”ti-±din± (d². ni. 1.157, 255) anekavidhena vaººak±raºena. Eva½ me avaººo na bhavissat²ti ajjh±sayena attano b±lat±ya vaºº±rah±na½ avaººa½ kathetv±. Eva½ bhagav± makkhibh±ve ±d²nava½ dassetv± puna tassa kathane k±raºa½ vibh±vetu½ “iti kho te”ti-±dim±h±ti ta½ dassetu½ “tato”ti-±di vutta½. Evañhi sunakkhattassa appakopi vacanok±so na bhavissat²ti. Apakkam²ti attan± yath±µhit± vuµµh±ya apasakki. Apakkanto s±sanato bhaµµho. Ten±ha “cuto”ti. Evamev±ti apakkamanto ca na yath± tath± apakkami, yath± pana k±yassa bhed± ap±ye nibbatteyya, evameva apakkami.