Br±hmaºamah±s±l±d²na½ ±mantan±vaººan±

324. Appesakkh±ti app±nubh±v±ti ±ha “pabbajitak±lato paµµh±y±”ti-±di.

Cakkavatti r±j± viya sambh±vito.

Mah±govindapabbajj±vaººan±

328. Sam±patt²na½ ±j±nana½ n±ma attapaccakkhat±, sacchikiriy±ti ±ha “na sakkhi½su nibbattetun”ti.

329. Imin±ti “sar±mahan”ti imin± padena. “Sar±mahan”ti hi vadantena bhagavato mah±brahmun± kathita½ “tatheva tan”ti bhagavat± paµiññ±tameva j±tanti. Na vaµµe nibbindanatth±ya catusaccakammaµµh±nakath±ya abh±vato. Asati pana vaµµe nibbid±ya vir±g±na½ asambhavo ev±ti ±ha “na vir±g±y±”ti-±di. Ekantameva vaµµe nibbindanatth±ya anek±k±ravok±ravaµµe ±d²navavibh±vanato.

“Nibbid±y±”ti imin± padena vipassan± vutt±. Esa nayo sesesupi. Vavatth±nakath±ti vipassan±magganibb±n±na½ ta½ta½padehi vavatthapetv± kath±. Ayamettha nippariy±yakath±ti ±ha “pariy±yena pan±”ti-±di.

330. Parip³retunti bh±van±p±rip³rivasena paripuººe k±tu½, nibbattetunti attho. Brahmacariyaciººakulaputt±nanti ciººamaggabrahmacariy±na½ kulaputt±nanti ukkaµµhaniddesena arahattanik³µena desana½ niµµhapesi.

Abhinandana½ n±ma sampaµicchana½ “abhinandanti ±gatan”ti-±d²su viya, tañcettha atthato cittassa attamanat±ti ±ha “cittena sampaµicchanto abhinanditv±”ti. “S±dhu s±dh³”ti v±c±ya sampaha½san± anumodan±ti ±ha “v±c±ya sampaha½sam±no anumoditv±”ti.

Mah±govindasuttavaººan±ya l²natthappak±san±.