Reºur±ja-±mantan±vaººan±

321. Mama mana½ haritv±ti mama citta½ apanetv± tassa vasena avattitv±.

Ek²bh±va½ upagantv± vutthass±ti k±yavivekaparibr³hanena ek²bh±va½ upagantv± tapokammavasena vutthassa. Kusapattehi paritthatoti barihisehi vediy± samantato santharito. Ak±coti vaºo vaºasadisakhaº¹iccavirahito. Ten±ha “akakkaso”ti.

Chakhattiya-±mantan±vaººan±

322. Sikkheyy±m±ti sikkh±peyy±ma, sikkh±panañcettha atthibh±v±p±dananti ±ha “upal±peyy±m±”ti.

323. Yassa v²riy±rambhassa, khantibalassa ca abh±vena pabbajit±na½ samaºadhammo paripuººo, parisuddho ca na hoti, tesu v²riy±rambhakhantibalesu te te niyojetu½ “±rambhavho”ti-±di vutta½.

Karuº±jh±namaggoti karuº±jh±nasaªkh±to maggo. Ujumaggoti brahmalokagamane ujubh³to maggo. Anuttaroti seµµho brahmavih±rasabh±vato. Ten±ha “uttamamaggo n±m±”ti. Sabbhi rakkhito s±dh³hi yath± parih±ni na hoti, eva½ paµipakkhad³r²karaºena rakkhito gopito. “Saddhammo sabbhi vakkhito”ti keci paµhanti, tesa½ saparahitas±dhanena s±dh³hi buddh±d²hi kathito paveditoti attho.

Taªkhaºaviddha½sanadhammanti yasmi½ khaºe virodhidhammasam±yogo, tasmi½yeva khaºe vinassanasabh±va½, yo v± so gamanass±d±na½ devaputt±na½ heµµhupariyena paµimukha½ dh±vant±na½ sirasi, p±de ca baddhakhuradh±r±sam±gamanatopi s²ghatarat±ya ati-ittaro pavattikkhaºo, teneva vinassanasabh±va½. Tassa j²vitassa. Gatinti niµµha½. Mant±yanti manteyyanti vutta½ hot²ti ±ha “mantetabban”ti. Karaºatthe v± bhummanti “mant±yan”ti ida½ bhumma½ karaºatthe daµµhabba½ yath± “ñ±t±yan”ti. Sabbapalibodheti sabbepi kusalakiriy±ya vibandhe uparodhe.