SanaŖkum±rakath±vaŗŗan±

284. Abhisambhavitu½ adhigantu½ asakkuŗeyyo anabhisambhavan²yo. Ten±ha “appattabbo”ti-±di. Cakkhuyeva patho r³padassanassa maggo up±yoti cakkhupatho, tasmi½ cakkhupathasminti ±ha “cakkhupas±de”ti, cakkhussa gocarayoggo v± cakkhupathoti ±ha “±p±the v±”ti. N±bhibhavat²ti na abhibhavati, gocarabh±va½ na gacchat²ti attho. Heµµh± heµµh±ti t±vati½sato paµµh±ya heµµh± heµµh±, na c±tumah±r±jikato paµµh±ya, n±pi brahmap±risajjato paµµh±ya. “C±tumah±r±jik± hi t±vati½s±na½ yath± j±tir³p±ni passitu½ sakkonti, tath± brahm±no heµµhim± uparim±nan”ti keci, ta½ na yutta½. Na hi heµµhim± brahm±no uparim±na½ m³lapaµisandhir³pa½ passitu½ sakkonti, m±pitameva passitu½ sakkont²ti daµµhabba½.

Suŗantova nidda½ okkam²ti gatiyo upadh±rento bahi visaµavitakkavicchedena saŖkoca½ ±pannacittat±ya. Mayha½ ayyakass±ti bhagavanta½ sandh±ya vadati.

Pańca sikh± etass±ti pańcasikho, pańcasikho viya pańcasikhoti ±ha “pańcasikhagandhabbasadiso”ti. Mam±yant²ti piy±yanti.

285. Sumuttoti saradosehi suµµhu mutto. Yehi pittasemh±d²hi palibuddhatt± saro avissaµµho siy±, tadabh±vato vissaµµhoti dassento ±ha “apalibuddho”ti. Vińń±pet²ti vińńeyyo, antogadhahetu-attho kattus±dhano esa vińńeyyasaddoti ±ha “atthavińń±pano”ti. Sarassa madhurat± n±ma maddavanti ±ha “madhuro mud³”ti. Savana½ arahat²ti savan²yo. Savan±rahat±ya ca ±p±thasukhat±y±ti ±ha “kaŗŗasukho”ti. Bind³ti piŗ¹ito. ¾koµitabhinnaka½sasaddo viya anek±vayavo ahutv± niravayavo, ekabh±voti attho. Ten±ha “ekagghano”ti, etenevassa avis±rit± sa½vaŗŗit± daµµhabb±. Gambh²ruppattiµµh±nat±ya cassa gambh²rat±ti ±ha “n±bhim³lato”ti-±di. Eva½ samuµµhitoti j²vh±dippah±ramattasamuµµhito. Amadhuro ca hoti uppattiµµh±n±na½ parilahubh±vato. Na ca d³ra½ s±veti v²rabh±v±bh±vato. Ninn±d² suvipulabh±vato savisesa½ ninn±do, p±sa½saninn±do v±. Ten±ha “mah±megha…pe… yutto”ti.

Pacchima½ pacchimanti dutiya½, catuttha½, chaµµha½, aµµhamańca pada½. Purimassa purimass±ti yath±kkama½ paµhamassa, tatiyassa, pańcamassa, sattamassa ca. Atthoyev±ti atthaniddeso eva. Vissaµµhat± hissa vińńeyyat±ya veditabb±, mańjubh±vo savan²yat±ya, bindubh±vo avis±rit±ya, gambh²rabh±vo ninn±dit±y±ti. Yath±parisanti ettha yath±-saddo parim±ŗav±c², na pak±r±div±c²ti ±ha “yattak± paris±”ti, tena parisappam±ŗa½ evassa saro niccharati, ayamassa dhammat±ti dasseti. Ten±ha “tattakamev±”ti-±di.

“Ye hi kec²”ti-±di “y±vańca so bhagav±”ti-±din± vuttassa atthassa hetukittanavasena samatthana½ saraŗesu nesa½ niccasevanena, s²lesu ca patiµµh±panena chak±masaggasampatti-anupp±danato. Ten±ha “ye hi keci…pe… vadat²”ti. Nibbematikagahitasaraŗeti maggen±gatasaraŗagamane. Te hi sabbaso samuggh±titavicikicchat±ya ratanattaye aveccappas±dena samann±gat±yeva, pothujjanikasaddh±ya vasena buddh±d²na½ guŗe og±hetv± j±nanti, aparaneyyabuddhino te pariy±yato nibbematikagahitasaraŗ± veditabb±. Gandhabbadevagaŗanti gandhabbadevasam³ha½. Tuk± vuccati kh²riŗ² y± tuk±tipi vuccati. Tass± cuŗŗa½ tuk±piµµha½. Ta½ koµµetv± pakkhitta½ ghana½ nirantaracita½ hutv± tiµµhati.