Nirodhasaccaniddesavaººan±

401. “Sabb±ni nibb±navevacan±nev±”ti vatv± tamattha½ p±kaµatara½ k±tu½ “nibb±nañh²”ti-±di ±raddha½. Tattha ±gamm±ti nimitta½ katv±. Nibb±nahetuko hi taºh±ya asesavir±ganirodho. Khayagamanavasena virajjati. Appavattigamanavasena nirujjhati. Anapekkhat±ya cajanavasena, h±nivasena v± caj²yati. Puna yath± nappavattati, tath± d³ra khipanavasena paµinissajj²yati. Bandhanabh³t±ya mocanavasena muccati. Asa½kilesavasena na all²yati. Kasm± paneta½ nibb±na½ ekameva sam±na½ n±n±n±mehi vuccat²ti? Paµipakkhan±nat±y±ti dassento “ekameva h²”ti-±dim±ha. Saªkhatadhammavidhurasabh±vatt± nibb±nassa n±m±nipi guºanemittikatt± saªkhatadhammavidhur±neva hont²ti vutta½ “sabbasaªkhat±na½ n±mapaµipakkhavasen±”ti. Asesa½ virajjati taºh± etth±ti asesavir±goti. Esa nayo sesesupi. Aya½ pana viseso– natthi etassa upp±do, na v± etasmi½ adhigate puggalassa upp±doti anupp±do, asaªkhatadhammo. “Appavattan”ti-±d²supi imin± nayena attho veditabbo. ¾y³hana½ samudayo, tappaµipakkhavasena an±y³hana½.

Taºh± appah²ne sati yattha uppajjati, pah±ne pana sati tattha tatthevass± abh±vo sudassitoti ±ha “tattheva abh±va½ dassetun”ti. Apaññattinti apaññ±pana½, “titta al±bu atth²”ti voh±r±bh±va½ v±. Titta-al±buvalliy± appavatti½ icchanto puriso viya ariyamaggo, tassa tass± appavattininnacittassa m³lacchedana½ viya maggassa nibb±n±rammaºassa taºh±ya pah±na½, tadappavatti viya taºh±ya appavattibh³ta½ nibb±na½ daµµhabba½.

Dutiya-upam±ya½ dakkhiºadv±ra½ viya nibb±na½, coragh±tak± viya maggo. Dakkhiºadv±re gh±tit±pi cor± pacch± “aµaviya½ cor± gh±tit±”ti vuccanti, eva½ nibb±na½ ±gamma niruddh±pi taºh± “cakkh±d²su niruddh±”ti vuccati tattha kiccakaraº±bh±vatoti daµµhabba½. Purim± v± upam± maggena niruddh±ya “piyar³pas±tar³pesu niruddh±”ti vattabbat±dassanattha½ vutt±, pacchim± nibb±na½ ±gamma niruddh±ya “piyar³pas±tar³pesu niruddh±”ti vattabbat±dassanattha½ vutt±ti aya½ et±sa½ viseso.