Mah±bh³mic±lavaŗŗan±

171. Ya½ mah±v±t±ti yena samayena yasmi½ v± samaye mah±v±t± v±yanti, mah±v±t± v±yant±pi ukkhepakav±t± n±ma uµµhahanti, te v±yant± saµµhisahass±dhikanavayojanasatasahassabahala½ udakasandh±raka½ v±ta½ upacchindanti, tato ±k±se udaka½ bhassati, tasmi½ bhassante pathav² bhassati. Puna v±to attano balena antodhamakaraŗe viya udaka½ ±bandhitv± gaŗh±ti, tato udaka½ uggacchati, tasmi½ uggacchante pathav² uggacchati. Eva½ udaka½ kampita½ pathavi½ kampeti. Etańca kampana½ y±va ajjak±l±pi hotiyeva, bahalabh±vena pana na ogacchanuggacchana½ pańń±yati.

Mahiddhiko mah±nubh±voti ijjhanassa mahantat±ya mahiddhiko, anubhavitabbassa mahantat±ya mah±nubh±vo. Paritt±ti dubbal±. Appam±ŗ±ti balav±. So ima½ pathavi½ kampet²ti so iddhi½ nibbattetv± sa½vejento mah±moggall±no viya, v²ma½santo v± mah±n±gattherassa bh±gineyyo saŖgharakkhitas±maŗero viya pathavi½ kampeti. So kir±yasm± khuraggeyeva arahatta½ patv± cintesi “atthi nu kho koci bhikkhu, yena pabbajitadivaseyeva arahatta½ patv± vejayanto p±s±do kampitapubbo”ti? Tato– “natthi koc²”ti ńatv±– “aha½ kampess±m²”ti abhińń±balena vejayantamatthake µhatv± p±dena paharitv± kampetu½ n±sakkhi. Atha na½ sakkassa n±µakitthiyo ±ha½su– “putta saŖgharakkhita, tva½ p³tigandheneva s²sena vejayanta½ kampetu½ icchasi, suppatiµµhito t±ta p±s±do, katha½ kampetu½ sakkhissas²”ti?

S±maŗero “im± devat± may± saddhi½ ke¼i½ karonti, aha½ kho pana ±cariya½ n±lattha½, kaha½ nu kho me ±cariyo s±muddikamah±n±gatthero”ti ±vajjento mah±samudde udakaleŗa½ m±petv± div±vih±ra½ nisinnoti ńatv± tattha gantv± thera½ vanditv± aµµh±si. Tato na½ thero– “ki½, t±ta saŖgharakkhita, asikkhitv±va yuddha½ paviµµhos²”ti vatv± “n±sakkhi, t±ta, vejayanta½ kampetun”ti pucchi. ¾cariya½, bhante, n±latthanti. Atha na½ thero– “t±ta tumh±dise akampente ko ańńo kampessati. Diµµhapubba½ te, t±ta, udakapiµµhe gomayakhaŗ¹a½ pilavanta½, t±ta, kapallakap³va½ pacant± antantena paricchindanti, imin± opammena j±n±h²”ti ±ha. So– “vaµµissati, bhante, ettaken±”ti vatv± p±s±dena patiµµhitok±sa½ udaka½ hot³ti adhiµµh±ya vejayant±bhimukho agam±si.

Devadh²taro ta½ disv±– “ekav±ra½ lajjitv± gato, punapi s±maŗero eti, punapi et²”ti vadi½su. Sakko devar±j±– “m± mayha½ puttena saddhi½ kathayittha, id±ni tena ±cariyo laddho, khaŗena p±s±da½ kampessat²”ti ±ha. S±maŗeropi p±daŖguµµhena p±s±dath³pika½ pahari. P±s±do cat³hi dis±hi oŗamati. Devat±– “patiµµh±tu½ dehi, t±ta, p±s±dassa patiµµh±tu½ dehi, t±ta, p±s±dass±”ti viravi½su. S±maŗero p±s±da½ yath±µh±ne µhapetv± p±s±damatthake µhatv± ud±na½ ud±nesi–

“Ajjev±ha½ pabbajito, ajja patt±savakkhaya½;
ajja kampemi p±s±da½, aho buddhassu¼±rat±.
Ajjev±ha½ pabbajito…pe… aho dhammassu¼±rat±;
ajjev±ha½ pabbajito…pe… aho saŖghassu¼±rat±ti;

ito paresu chasu pathav²kampesu ya½ vattabba½, ta½ mah±pad±ne vuttameva;

iti imesu aµµhasu pathav²kampesu paµhamo dh±tukopena, dutiyo iddh±nubh±vena, tatiyacatutth± puńńatejena, pańcamo ń±ŗatejena, chaµµho s±dhuk±rad±navasena, sattamo k±ruńńabh±vena, aµµhamo ±rodanena; m±tukucchi½ okkamante ca tato nikkhamante ca mah±satte tassa puńńatejena pathav² akampittha; abhisambodhiya½ ń±ŗatejena abhihat± hutv± akampittha; dhammacakkappavattane s±dhuk±rabh±vasaŗµhit± s±dhuk±ra½ dadam±n± akampittha; ±yusaŖkh±rossajjane k±ruńńasabh±vasaŗµhit± cittasaŖkhobha½ asaham±n± akampittha; parinibb±ne ±rodanavegatunn± hutv± akampittha; aya½ panattho pathav²devat±ya vasena veditabbo, mah±bh³tapathaviy± paneta½ natthi acetanatt±ti;

ime kho, ±nanda, aµµha het³ti ettha imeti niddiµµhanidassana½; ett±vat± ca pan±yasm± ±nando– “addh± ajja bhagavat± ±yusaŖkh±ro ossaµµho”ti sallakkhesi; bhagav± pana sallakkhitabh±va½ j±nantopi ok±sa½ adatv±va ańń±nipi aµµhak±ni sampiŗ¹ento– “aµµha kho im±”ti-±dim±ha;