M±ray±canakath±vaŗŗan±

168. M±ro p±pim±ti ettha m±roti satte anatthe niyojento m±ret²ti m±ro. P±pim±ti tasseva vevacana½. So hi p±padhammasamann±gatatt± “p±pim±”ti vuccati. Kaŗho, antako, namuci, pamattabandh³tipi tasseva n±m±ni. Bh±sit± kho panes±ti ayańhi bhagavato sambodhipattiy± aµµhame satt±he bodhimaŗ¹eyeva ±gantv±– “bhagav± yadattha½ tumhehi p±ramiyo p³rit±, so vo attho anuppatto, paµividdha½ sabbańńutańń±ŗa½, ki½ te lokavic±raŗen±”ti vatv±, yath± ajja evameva “parinibb±tu d±ni, bhante, bhagav±”ti y±ci. Bhagav± cassa– “na t±v±han”ti-±d²ni vatv± paµikkhipi. Ta½ sandh±ya “bh±sit± kho panes± bhante”ti-±dim±ha.

Tattha viyatt±ti maggavasena viyatt±. Tatheva vin²t± tath± vis±rad±. Bahussut±ti tepiµakavasena bahu sutametesanti bahussut±. Tameva dhamma½ dh±rent²ti dhammadhar±. Athav± pariyattibahussut± ceva paµivedhabahussut± ca. Pariyattipaµivedhadhamm±na½yeva dh±raŗato dhammadhar±ti evamettha attho daµµhabbo. Dhamm±nudhammapaµipann±ti ariyadhammassa anudhammabh³ta½ vipassan±dhamma½ paµipann±. S±m²cippaµipann±ti anucchavikapaµipada½ paµipann±. Anudhammac±rinoti anudhammacaraŗas²l±. Saka½ ±cariyakanti attano ±cariyav±da½. ¾cikkhissant²ti-±d²ni sabb±ni ańńamańńassa vevacan±ni. Sahadhammen±ti sahetukena sak±raŗena vacanena. Sapp±µih±riyanti y±va na niyy±nika½ katv± dhamma½ desessanti.

Brahmacariyanti sikkhattayasaŖgahita½ sakala½ s±sanabrahmacariya½. Iddhanti samiddha½ jh±nass±davasena. Ph²tanti vuddhippatta½ sabbaph±liphulla½ viya abhińń±ya sampattivasena. Vitth±rikanti vitthata½ tasmi½ tasmi½ dis±bh±ge patiµµhitavasena. B±hujańńanti bahujanehi ń±ta½ paµividdha½ mah±jan±bhisamayavasena. Puthubh³tanti sabb±k±ravasena puthulabh±vappatta½. Katha½? Y±va devamanussehi suppak±sitanti yattak± vińńuj±tik± dev± ceva manuss± ca atthi sabbehi suµµhu pak±sitanti attho.

Appossukkoti nir±layo. Tvańhi p±pima, aµµhamasatt±hato paµµh±ya– “parinibb±tu d±ni, bhante, bhagav± parinibb±tu, sugato”ti viravanto ±hiŗ¹ittha. Ajja d±ni paµµh±ya vigatuss±ho hohi; m± mayha½ parinibb±nattha½ v±y±ma½ karoh²ti vadati.