Uss±dan±vaººan±

Tattha uss±dento– ±nanda, tva½ mah±pañño visadañ±ºo, tena te gambh²ropi paµiccasamupp±do utt±nako viya kh±yati. Aññesa½ panesa utt±nakoti na sallakkhetabbo, gambh²royeva ca gambh²r±vabh±so ca. Tattha catasso upam± vadanti. Cham±se subhojanarasapuµµhassa kira katayogassa mah±mallassa samajjasamaye katamallap±s±ºaparicayassa yuddhabh³mi½ gacchantassa antar± mallap±s±ºa½ dassesu½, so– ki½ etanti ±ha. Mallap±s±ºoti. ¾haratha nanti. Ukkhipitu½ na sakkom±ti vutte saya½ gantv± kuhi½ imassa bh±riyaµµh±nanti vatv± dv²hi hatthehi dve p±s±ºe ukkhipitv± k²¼±gu¼e viya khipitv± agam±si. Tattha mallassa mallap±s±ºo lahukopi na aññesa½ lahukoti vattabbo. Cham±se subhojanarasapuµµho mallo viya hi kappasatasahassa½ abhin²h±rasampanno ±yasm± ±nando, yath± mallassa mah±balat±ya mallap±s±ºo lahuko, eva½ therassa mah±paññat±ya paµiccasamupp±do utt±no, so aññesa½ utt±noti na vattabbo.

Mah±samudde ca timin±ma maccho dviyojanasatiko timiªgalo tiyojanasatiko, timipiªgalo catuyojanasatiko timirapiªgalo pañcayojanasatiko, ±nando timinando ajjh±roho mah±tim²ti ime catt±ro yojanasahassik±. Tattha timirapiªgaleneva d²penti. Tassa kira dakkhiºakaººa½ c±lentassa pañcayojanasate padese udaka½ calati. Tath± v±makaººa½. Tath± naªguµµha½, tath± s²sa½. Dve pana kaººe c±letv± naªguµµhena udaka½ paharitv± s²sa½ apar±para½ katv± k²¼itu½ ±raddhassa sattaµµhayojanasate padese bh±jane pakkhipitv± uddhane ±ropita½ viya udaka½ pakkuthati, tiyojanasatamatte padese udaka½ piµµhi½ ch±detu½ na sakkoti. So eva½ vadeyya– “aya½ mah±samuddo gambh²ro gambh²roti vadanti kutassa gambh²rat±, maya½ piµµhipaµicch±danamattampi udaka½ na labh±m±”ti. Tattha k±yupapannassa timirapiªgalassa mah±samuddo utt±noti, aññesa½ khuddakamacch±na½ utt±noti na vattabbo, evameva ñ±ºupapannassa therassa paµiccasamupp±do utt±noti, aññesampi utt±noti na vattabbo.

Supaººar±j± ca diya¹¹hayojanasatiko, tassa dakkhiºapakkho paññ±sayojaniko hoti tath± v±mapakkho, piñchavaµµi saµµhiyojanik±, g²v± ti½sayojanik±, mukha½ navayojana½, p±d± dv±dasayojanik±. Tasmi½ supaººav±ta½ dassetu½ ±raddhe sattaµµhayojanasata½ µh±na½ nappahoti. So eva½ vadeyya– “aya½ ±k±so ananto anantoti vadanti, kutassa anantat±, maya½ pakkhav±tappas±raºok±sampi na labh±m±”ti. Tattha k±yupapannassa supaººarañño ±k±so parittoti, aññesa½ khuddakapakkh²na½ parittoti na vattabbo, evameva ñ±ºupapannassa therassa paµiccasamupp±do utt±noti, aññesampi utt±noti na vattabbo.

R±hu asurindo pana p±dantato y±va kesant± yojan±na½ catt±ri sahass±ni aµµha ca sat±ni hoti. Tassa dvinna½ b±h±na½ antara½ dv±dasayojanasatika½. Bahalattena chayojanasatika½ Hatthap±datal±ni tiyojanasatik±ni, tath± mukha½. Ekeka½ aªgulipabba½ paññ±sayojana½, tath± bhamukantara½. Nal±µa½ tiyojanasatika½. S²sa½ navayojanasatika½. Tassa mah±samudda½ otiººassa gambh²ra½ udaka½ j±ºuppam±ºa½ hoti. So eva½ vadeyya– “aya½ mah±samuddo gambh²ro gambh²roti vadanti, kutassa gambh²rat±, maya½ j±ºuppaµicch±danamattampi udaka½ na labh±m±”ti. Tattha k±yupapannassa r±huno mah±samuddo utt±noti, aññesa½ utt±noti na vattabbo, evameva ñ±ºupapannassa therassa paµiccasamupp±do utt±noti, aññesampi utt±noti na vattabbo. Etamattha½ sandh±ya bhagav±– “m± heva½, ±nanda, avaca; m± heva½, ±nanda avac±”ti ±ha.

Therassa hi cat³hi k±raºehi gambh²ropi paµiccasamupp±do utt±noti upaµµh±ti. Katamehi cat³hi? Pubb³panissayasampattiy±, titthav±sena, sot±pannat±ya, bahussutabh±ven±ti.