Devat±rocanavaŗŗan±
91. Ett±vat± ca imin± vipassissa bhagavato apad±n±nus±rena vitth±rakathanena tath±gatasseves±, bhikkhave, dhammadh±tu suppaµividdh±ti eva½ vutt±ya dhammadh±tuy± suppaµividdhabh±va½ pak±setv± id±ni devat±pi tath±gatassa etamattha½ ±rocesunti vutta½ devat±rocana½ pak±setu½ ekamid±hanti-±dim±ha. Tattha subhagavaneti eva½n±make vane. S±lar±jam³leti vanappatijeµµhakassa m³le. K±macchanda½ vir±jetv±ti an±g±mimaggena m³lasamuggh±tavasena vir±jetv±. Yath± ca vipassissa, eva½ sesabuddh±nampi s±sane vutthabrahmacariy± devat± ±rocayi½su, p±¼i pana vipassissa ceva amh±kańca bhagavato vasena ±gat±. Tattha attano sampattiy± na h±yanti, na vih±yant²ti avih±. Na kańci satta½ tapant²ti atapp±. Sundaradassan± abhir³p± p±s±dik±ti sudass±. Suµµhu passanti, sundarametesa½ v± dassananti sudass². Sabbeheva ca saguŗehi bhavasampattiy± ca jeµµh±, natthettha kaniµµh±ti akaniµµh±. Idha µhatv± bh±ŗav±r± samodh±netabb±. Imasmińhi sutte vipassissa bhagavato apad±navasena tayo bh±ŗav±r± vutt±. Yath± ca vipassissa, eva½ sikh²-±d²nampi apad±navasena vutt±va. P±¼i pana saŖkhitt±. Iti sattanna½ buddh±na½ vasena amh±ka½ bhagavat± ekav²sati bh±ŗav±r± kathit±. Tath± avihehi. Tath± atappehi. Tath± sudassehi. Tath± sudass²hi. Tath± akaniµµheh²ti sabbampi chabb²satibh±ŗav±rasata½ hoti. Tepiµake buddhavacane ańńa½ sutta½ chabb²satibh±ŗav±rasataparim±ŗa½ n±ma natthi, suttantar±j± n±ma aya½ suttantoti veditabbo. Ito para½ anusandhidvayampi niyy±tento iti kho bhikkhaveti-±dim±ha. Ta½ sabba½ utt±namev±ti.
Iti sumaŖgalavil±siniy± d²ghanik±yaµµhakath±ya½
Mah±pad±nasuttavaŗŗan± niµµhit±.