Majjhimas²lavaººan±

11. Id±ni majjhimas²la½ vitth±rento “yath± v± paneke bhonto”ti-±dim±ha. Tatr±ya½ anutt±napadavaººan±. Saddh±deyy±n²ti kammañca phalañca idhalokañca paralokañca saddahitv± dinn±ni. ‘Aya½ me ñ±t²’ti v±, ‘mitto’ti v±, ida½ paµikarissati, ida½ v± tena katapubbanti v±, eva½ na dinn±n²ti attho. Eva½ dinn±ni hi na saddh±deyy±ni n±ma honti Bhojan±n²ti desan±s²samattameta½, atthato pana saddh±deyy±ni bhojan±ni bhuñjitv± c²var±ni p±rupitv± sen±san±ni sevam±n± gil±nabhesajja½ paribhuñjam±n±ti sabbameta½ vuttameva hoti.

Seyyathidanti nip±to. Tassattho katamo so b²jag±mabh³tag±mo, yassa sam±rambha½ anuyutt± viharant²ti. Tato ta½ dassento m³lab²janti-±dim±ha. Tattha m³lab²ja½ n±ma haliddi, siªgivera½, vac±, vacatta½, ativis±, kaµukarohiº², us²ra½, bhaddamuttakanti evam±di. Khandhab²ja½ n±ma assattho, nigrodho, pilakkho, udumbaro, kacchako, kapitthanoti evam±di. Pha¼ub²ja½ n±ma ucchu, na¼o, ve¼³ti evam±di. Aggab²ja½ n±ma ajjaka½, phaºijjaka½, hiriveranti evam±di. B²jab²ja½ n±ma pubbaººa½ aparaººanti evam±di. Sabbañheta½ rukkhato viyojita½ viruhanasamatthameva “b²jag±mo”ti vuccati. Rukkhato pana aviyojita½ asukkha½ “bh³tag±mo”ti vuccati. Tattha bh³tag±masam±rambho p±cittiyavatthu, b²jag±masam±rambho dukkaµavatth³ti veditabbo.

12. Sannidhik±raparibhoganti sannidhikatassa paribhoga½. Tattha duvidh± kath±, vinayavasena ca sallekhavasena ca. Vinayavasena t±va ya½ kiñci anna½ ajja paµiggahita½ aparajju sannidhik±raka½ hoti, tassa paribhoge p±cittiya½ Attan± laddha½ pana s±maºer±na½ datv±, tehi laddha½ µhap±petv± dutiyadivase bhuñjitu½ vaµµati, sallekho pana na hoti.

P±nasannidhimhipi eseva nayo. Tattha p±na½ n±ma ambap±n±d²ni aµµha p±n±ni, y±ni ca tesa½ anulom±ni. Tesa½ vinicchayo samantap±s±dik±ya½ vutto.

Vatthasannidhimhi anadhiµµhita½ avikappita½ sannidhi ca hoti, sallekhañca kopeti, aya½ pariy±yakath±. Nippariy±yato pana tic²varasantuµµhena bhavitabba½, catuttha½ labhitv± aññassa d±tabba½. Sace yassa kassaci d±tu½ na sakkoti, yassa pana d±tuk±mo hoti, so uddesatth±ya v± paripucchatth±ya v± gato, ±gatamatte d±tabba½, ad±tu½ na vaµµati. C²vare pana appahonte satiy± pacc±s±ya anuññ±tak±la½ µhapetu½ vaµµati. S³cisuttac²varak±rak±na½ al±bhena tato parampi vinayakamma½ katv± µhapetu½ vaµµati. “Imasmi½ jiººe puna ²disa½ kuto labhiss±m²”ti pana µhapetu½ na vaµµati, sannidhi ca hoti, sallekhañca kopeti.

Y±nasannidhimhi y±na½ n±ma vayha½, ratho, sakaµa½, sandam±nik±, sivik±, p±µaªk²ti; neta½ pabbajitassa y±na½. Up±han± pana pabbajitassa y±na½yeva. Ekabhikkhussa hi eko araññatth±ya, eko dhotap±dakatth±y±ti, ukka½sato dve up±hanasaªgh±µ± vaµµanti. Tatiya½ labhitv± aññassa d±tabbo. “Imasmi½ jiººe añña½ kuto labhiss±m²”ti hi µhapetu½ na vaµµati, sannidhi ca hoti, sallekhañca kopeti.

Sayanasannidhimhi sayananti mañco. Ekassa bhikkhuno eko gabbhe, eko div±µh±neti ukka½sato dve mañc± vaµµanti. Tato uttari labhitv± aññassa bhikkhuno v± gaºassa v± d±tabbo; ad±tu½ na vaµµati. Sannidhi ca hoti, sallekhañca kopeti.

Gandhasannidhimhi bhikkhuno kaº¹ukacchuchavidos±di-±b±dhe sati gandh± vaµµanti. Te gandhe ±har±petv± tasmi½ roge v³pasante aññesa½ v± ±b±dhik±na½ d±tabb±, dv±re pañcaªguligharadh³pan±d²su v± upanetabb±. “Puna roge sati bhavissant²”ti pana µhapetu½ na vaµµati, sannidhi ca hoti, sallekhañca kopeti.

¾misanti vutt±vasesa½ daµµhabba½. Seyyathida½, idhekacco bhikkhu– “tath±r³pe k±le upak±r±ya bhavissat²”ti tilataº¹ulamuggam±san±¼ikeraloºamacchama½savall³rasappitelagu¼abh±jan±d²ni ±har±petv± µhapeti. So vassak±le k±lasseva s±maºerehi y±gu½ pac±petv± paribhuñjitv± “s±maºera, udakakaddame dukkha½ g±ma½ pavisitu½, gaccha asuka½ kula½ gantv± mayha½ vih±re nisinnabh±va½ ±rocehi; asukakulato dadhi-±d²ni ±har±”ti peseti. Bhikkh³hi– “ki½, bhante, g±ma½ pavisissath±”ti vuttepi, “duppaveso, ±vuso, id±ni g±mo”ti vadati. Te– “hotu, bhante, acchatha tumhe, maya½ bhikkha½ pariyesitv± ±hariss±m±”ti gacchanti. Atha s±maºeropi dadhi-±d²ni ±haritv± bhattañca byañjanañca samp±detv± upaneti, ta½ bhuñjantasseva upaµµh±k± bhatta½ pahiºanti, tatopi man±pa½ man±pa½ bhuñjati. Atha bhikkh³ piº¹ap±ta½ gahetv± ±gacchanti, tatopi man±pa½ man±pa½ g²v±y±maka½ bhuñjatiyeva. Eva½ catum±sampi v²tin±meti. Aya½ vuccati– “bhikkhu muº¹akuµumbikaj²vika½ j²vati, na samaºaj²vikan”ti. Evar³po ±misasannidhi n±ma hoti.

Bhikkhuno pana vasanaµµh±ne ek± taº¹ulan±¼i, eko gu¼apiº¹o, catubh±gamatta½ sapp²ti ettaka½ nidhetu½ vaµµati, ak±le sampattacor±na½ atth±ya. Te hi ettakampi ±misapaµisanth±ra½ alabhant± j²vit±pi voropeyyu½, tasm± sace ettaka½ natthi, ±har±petv±pi µhapetu½ vaµµati. Aph±sukak±le ca yadettha kappiya½, ta½ attan±pi paribhuñjitu½ vaµµati. Kappiyakuµiya½ pana bahu½ µhapentass±pi sannidhi n±ma natthi. Tath±gatassa pana taº¹ulan±¼i-±d²su v± ya½ kiñci caturatanamatta½ v± pilotikakhaº¹a½ “ida½ me ajja v± sve v± bhavissat²”ti µhapita½ n±ma natthi.

13. Vis³kadassanesu nacca½ n±ma ya½ kiñci nacca½, ta½ magga½ gacchanten±pi g²va½ pas±retv± daµµhu½ na vaµµati. Vitth±ravinicchayo panettha samantap±s±dik±ya½ vuttanayeneva veditabbo. Yath± cettha, eva½ sabbesu sikkh±padapaµisa½yuttesu suttapadesu. Ito parañhi ettakampi avatv± tattha tattha payojanamattameva vaººayiss±m±ti.

Pekkhanti naµasamajja½. Akkh±nanti bh±ratayujjhan±dika½. Yasmi½ µh±ne kath²yati, tattha gantumpi na vaµµati. P±ºissaranti ka½sat±¼a½, p±ºit±¼antipi vadanti. Vet±¼anti ghanat±¼a½, mantena matasar²ruµµh±panantipi eke. Kumbhath³ºanti caturassa-ambaºakat±¼a½, kumbhasaddantipi eke. Sobhanakanti naµ±na½ abbhokkiraºa½, sobhanakara½ v±, paµibh±nacittanti vutta½ hoti. Caº¹±lanti ayogu¼ak²¼±, caº¹±l±na½ s±ºadhovanak²¼±tipi vadanti. Va½santi ve¼u½ uss±petv± k²¼ana½.

Dhovananti aµµhidhovana½, ekaccesu kira janapadesu k±laªkate ñ±take na jh±penti, nikhaºitv± µhapenti. Atha nesa½ p³tibh³ta½ k±ya½ ñatv± n²haritv± aµµh²ni dhovitv± gandhehi makkhetv± µhapenti. Te nakkhattak±le ekasmi½ µh±ne aµµh²ni µhapetv± ekasmi½ µh±ne sur±d²ni µhapetv± rodant± paridevant± sura½ pivanti. Vuttampi ceta½– “atthi, bhikkhave dakkhiºesu janapadesu aµµhidhovana½ n±ma, tattha hoti annampi p±nampi khajjampi bhojjampi leyyampi peyyampi naccampi g²tampi v±ditampi. Attheta½, bhikkhave, dhovana½, neta½ natth²ti vad±m²”ti (a. ni. 10.107). Ekacce pana indaj±lena aµµhidhovana½ dhovanantipi vadanti.

Hatthiyuddh±d²su bhikkhuno neva hatthi-±d²hi saddhi½ yujjhitu½, na te yujjh±petu½, na yujjhante daµµhu½ vaµµati. Nibbuddhanti mallayuddha½. Uyyodhikanti yattha sampah±ro dissati. Balagganti balagaºanaµµh±na½. Sen±by³hanti sen±niveso, sakaµaby³h±divasena sen±ya nivesana½. An²kadassananti– “tayo hatth² pacchima½ hatth±n²kan”ti-±din± (p±ci. 324) nayena vuttassa an²kassa dassana½.

14. Pam±do ettha tiµµhat²ti pam±daµµh±na½. J³tañca ta½ pam±daµµh±nañc±ti j³tappam±daµµh±na½. Ekek±ya pantiy± aµµha aµµha pad±ni ass±ti aµµhapada½ dasapadepi eseva nayo. ¾k±santi aµµhapadadasapadesu viya ±k±seyeva k²¼ana½. Parih±rapathanti bh³miya½ n±n±pathamaº¹ala½ katv± tattha tattha pariharitabba½, patha½ pariharant±na½ k²¼ana½. Santikanti santikak²¼ana½. Ekajjha½ µhapit± s±riyo v± sakkhar±yo v± ac±lent± nakheneva apanenti ca upanenti ca, sace tattha k±ci calati, par±jayo hoti, evar³p±ya k²¼±yeta½ adhivacana½. Khalikanti j³taphalake p±sakak²¼ana½. Ghaµik± vuccati d²ghadaº¹akena rassadaº¹aka½ paharaºak²¼ana½. Sal±kahatthanti l±kh±ya v± mañjiµµhik±ya v± piµµhodakena v± sal±kahattha½ temetv±– “ki½ hot³”ti bh³miya½ v± bhittiya½ v± ta½ paharitv± hatthi-ass±dir³padassanak²¼ana½. Akkhanti gu¼ak²¼±. Paªgac²ra½ vuccati paººan±¼ika½, ta½ dhamant± k²¼anti. Vaªkakanti g±mad±rak±na½ k²¼anaka½ khuddakanaªgala½. Mokkhacik± vuccati samparivattanak²¼±, ±k±se v± daº¹aka½ gahetv± bh³miya½ v± s²sa½ µhapetv± heµµhupariyabh±vena parivattanak²¼±ti vutta½ hoti. Ciªgulika½ vuccati t±lapaºº±d²hi kata½ v±tappah±rena paribbhamanacakka½. Patt±¼haka½ vuccati paººan±¼ik±. T±ya v±luk±d²ni minant± k²¼anti. Rathakanti khuddakaratha½. Dhanukanti khuddakadhanumeva. Akkharik± vuccati ±k±se v± piµµhiya½ v± akkharaj±nanak²¼±. Manesik± n±ma manas± cintitaj±nanak²¼±. Yath±vajja½ n±ma k±ºakuºikhujj±d²na½ ya½ ya½ vajja½, ta½ ta½ payojetv± dassanak²¼±.

15. ¾sandinti pam±º±tikkant±sana½. Anuyutt± viharant²ti ida½ apekkhitv± pana sabbapadesu upayogavacana½ kata½. Pallaªkoti p±desu v±¼ar³p±ni µhapetv± kato. Gonakoti d²ghalomako mah±kojavo, caturaªgul±dhik±ni kira tassa lom±ni. Cittakanti v±navicitta½ uºº±mayattharaºa½. Paµik±ti uºº±mayo setattharaºo. Paµalik±ti ghanapupphako uºº±mayattharaºo. Yo ±malakapattotipi vuccati. T³lik±ti tiººa½ t³l±na½ aññatarapuºº± t³lik±. Vikatik±ti s²habyaggh±dir³pavicitro uºº±mayattharaºo. Uddalom²ti ubhayatodasa½ uºº±mayattharaºa½, keci “ekato-uggatapupphan”ti vadanti. Ekantalom²ti ekatodasa½ uºº±mayattharaºa½. Keci “ubhato-uggatapupphan”ti vadanti. Kaµµissanti ratanaparisibbita½ koseyyakaµµissamayapaccattharaºa½. Koseyyanti ratanaparisibbitameva kosiyasuttamayapaccattharaºa½. Suddhakoseyya½ pana vaµµat²ti vinaye vutta½. D²ghanik±yaµµhakath±ya½ pana “µhapetv± t³lika½ sabb±neva gonak±d²ni ratanaparisibbit±ni na vaµµant²”ti vutta½.

Kuttakanti so¼asanna½ n±µakitth²na½ µhatv± naccanayogga½ uºº±mayattharaºa½. Hatthatthara½ assattharanti hatthi-assapiµµh²su attharaºa-attharak±yeva. Rathattharepi eseva nayo. Ajinappaveº²ti ajinacammehi mañcappam±ºena sibbitv± kat± paveº². Kadal²migapavarapaccattharaºanti kadal²migacamma½ n±ma atthi, tena kata½ pavarapaccattharaºa½; uttamapaccattharaºanti attho. Ta½ kira setavatthassa upari kadal²migacamma½ pattharitv± sibbetv± karonti. Sa-uttaracchadanti saha uttaracchadena, uparibaddhena rattavit±nena saddhinti attho. Setavit±nampi heµµh± akappiyapaccattharaºe sati na vaµµati, asati pana vaµµati. Ubhatolohitak³padh±nanti s²s³padh±nañca p±d³padh±nañc±ti mañcassa ubhatolohitaka½ upadh±na½, eta½ na kappati. Ya½ pana ekameva upadh±na½ ubhosu passesu ratta½ v± hoti padumavaººa½ v± vicitra½ v±, sace pam±ºayutta½, vaµµati. Mah±-upadh±na½ pana paµikkhitta½. Alohitak±ni dvepi vaµµantiyeva. Tato uttari labhitv± aññesa½ d±tabb±ni. D±tu½ asakkonto mañce tiriya½ attharitv± upari paccattharaºa½ datv± nipajjitumpi labhati. ¾sand²-±d²su pana vuttanayeneva paµipajjitabba½. Vuttañheta½– “anuj±n±mi, bhikkhave, ±sandiy± p±de chinditv± paribhuñjitu½, pallaªkassa v±¼e bhinditv± paribhuñjitu½, t³lika½ vijaµetv± bimbohana½ k±tu½, avasesa½ bhummattharaºa½ k±tun”ti (c³¼ava. 297).

16. Ucch±dan±d²su m±tukucchito nikkhantad±rak±na½ sar²ragandho dv±dasavassapattak±le nassati, tesa½ sar²raduggandhaharaºatth±ya gandhacuºº±d²hi ucch±denti, evar³pa½ ucch±dana½ na vaµµati. Puññavante pana d±rake ³r³su nipajj±petv± telena makkhetv± hatthap±da-³run±bhi-±d²na½ saºµh±nasamp±danattha½ parimaddanti, evar³pa½ parimaddana½ na vaµµati.

Nh±pananti tesa½yeva d±rak±na½ gandh±d²hi nh±pana½. Samb±hananti mah±mall±na½ viya hatthap±de muggar±d²hi paharitv± b±huva¹¹hana½. ¾d±santi ya½ kiñci ±d±sa½ pariharitu½ na vaµµati. Añjananti alaªk±rañjanameva. M±l±ti baddham±l± v± abaddham±l± v±. Vilepananti ya½ kiñci chavir±gakaraºa½. Mukhacuººa½ mukhalepananti mukhe k±¼ap²¼ak±d²na½ haraºatth±ya mattikakakka½ denti, tena lohite calite s±sapakakka½ denti, tena dose kh±dite tilakakka½ denti, tena lohite sannisinne haliddikakka½ denti, tena chavivaººe ±r³¼he mukhacuººakena mukha½ cuººenti, ta½ sabba½ na vaµµati.

Hatthabandh±d²su hatthe vicitrasaªkhakap±l±d²ni bandhitv± vicaranti, ta½ v± añña½ v± sabbampi hatth±bharaºa½ na vaµµati, apare sikha½ bandhitv± vicaranti. Suvaººac²rakamuttalat±d²hi ca ta½ parikkhipanti; ta½ sabba½ na vaµµati. Apare catuhatthadaº¹a½ v± añña½ v± pana alaªkatadaº¹aka½ gahetv± vicaranti, tath± itthipurisar³p±divicitta½ bhesajjan±¼ika½ suparikkhitta½ v±mapasse olaggita½; apare kaººikaratanaparikkhittakosa½ atitikhiºa½ asi½, pañcavaººasuttasibbita½ makaradantak±divicitta½ chatta½, suvaººarajat±divicitr± morapiñch±diparikkhitt± up±han±, keci ratanamatt±y±ma½ caturaªgulavitthata½ kesantapariccheda½ dassetv± meghamukhe vijjulata½ viya nal±µe uºh²sapaµµa½ bandhanti, c³¼±maºi½ dh±renti, c±marav±lab²jani½ dh±renti, ta½ sabba½ na vaµµati.

17. Aniyy±nikatt± saggamokkhamagg±na½ tiracch±nabh³t± kath±ti tiracch±nakath±. Tattha r±j±na½ ±rabbha mah±sammato mandh±t± dhamm±soko eva½ mah±nubh±voti-±din± nayena pavatt± kath± r±jakath±. Esa nayo corakath±d²su. Tesu asuko r±j± abhir³po dassan²yoti-±din± nayena gehassitakath±va tiracch±nakath± hoti. Sopi n±ma eva½ mah±nubh±vo khaya½ gatoti eva½ pavatt± pana kammaµµh±nabh±ve tiµµhati. Coresu m³ladevo eva½ mah±nubh±vo, megham±lo eva½ mah±nubh±voti tesa½ kamma½ paµicca aho s³r±ti gehassitakath±va tiracch±nakath±. Yuddhepi bh±ratayuddh±d²su asukena asuko eva½ m±rito, eva½ viddhoti k±mass±davaseneva kath± tiracch±nakath±. Tepi n±ma khaya½ gat±ti eva½ pavatt± pana sabbattha kammaµµh±nameva hoti. Api ca ann±d²su eva½ vaººavanta½ gandhavanta½ rasavanta½ phassasampanna½ kh±dimha bhuñjimh±ti k±mass±davasena kathetu½ na vaµµati. S±tthaka½ pana katv± pubbe eva½ vaºº±disampanna½ anna½ p±na½ vattha½ sayana½ m±la½ gandha½ s²lavant±na½ adamha, cetiye p³ja½ karimh±ti kathetu½ vaµµati. ѱtikath±d²su pana “amh±ka½ ñ±tak± s³r± samatth±”ti v± “pubbe maya½ eva½ vicitrehi y±nehi vicarimh±”ti v± ass±davasena vattu½ na vaµµati. S±tthaka½ pana katv± “tepi no ñ±tak± khaya½ gat±”ti v± “pubbe maya½ evar³p± up±han± saªghassa adamh±”ti v± kathetu½ vaµµati. G±makath±pi suniviµµhadunniviµµhasubhikkhadubbhikkh±divasena v± “asukag±mav±sino s³r± samatth±”ti v± eva½ ass±davasena na vaµµati. S±tthaka½ pana katv± “saddh± pasann±”ti v± “khayavaya½ gat±”ti v± vattu½ vaµµati. Nigamanagarajanapadakath±d²supi eseva nayo.

Itthikath±pi vaººasaºµh±n±d²ni paµicca ass±davasena na vaµµati, saddh± pasann± khayavaya½ gat±ti evameva vaµµati. S³rakath±pi ‘nandimitto n±ma yodho s³ro ahos²’ti ass±davasena na vaµµati. Saddho ahosi khaya½ gatoti evameva vaµµati. Visikh±kath±pi “asuk± visikh± suniviµµh± dunniviµµh± s³r± samatth±”ti ass±davasena na vaµµati. Saddh± pasann± khayavaya½ gat±ti evameva vaµµati.

Kumbhaµµh±nakath±ti udakaµµh±nakath±, udakatitthakath±tipi vuccati, kumbhad±sikath± v±, s±pi “p±s±dik± naccitu½ g±yitu½ chek±”ti ass±davasena na vaµµati; saddh± pasann±ti-±din± nayeneva vaµµati. Pubbapetakath±ti at²tañ±tikath±. Tattha vattam±nañ±tikath±sadiso vinicchayo.

N±nattakath±ti purimapacchimakath±hi vimutt± avases± n±n±sabh±v± niratthakakath±. Lokakkh±yik±ti aya½ loko kena nimmito, asukena n±ma nimmito. K±ko seto, aµµh²na½ setatt±; bal±k± ratt±. Lohitassa rattatt±ti evam±dik± lok±yatavitaº¹asall±pakath±.

Samuddakkh±yik± n±ma kasm± samuddo s±garo? S±garadevena khato, tasm± s±garo. Khato meti hatthamudd±ya saya½ niveditatt± “samuddo”ti evam±dik± niratthak± samuddakkh±yanakath±. Bhavoti vu¹¹hi. Abhavoti h±ni. Iti bhavo, iti abhavoti ya½ v± ta½ v± niratthakak±raºa½ vatv± pavattitakath± itibhav±bhavakath±.

18. Vigg±hikakath±ti viggahakath±, s±rambhakath±. Tattha sahita½ meti mayha½ vacana½ sahita½ siliµµha½ atthayutta½ k±raºayuttanti attho. Asahita½ teti tuyha½ vacana½ asahita½ asiliµµha½. Adhiciººa½ te vipar±vattanti ya½ tuyha½ d²gharatt±ciººavasena suppaguºa½, ta½ mayha½ ekavacaneneva vipar±vatta½ parivattitv± µhita½, na kiñci j±n±s²ti attho.

¾ropito te v±doti may± tava doso ±ropito. Cara v±dappamokkh±y±ti dosamocanattha½ cara, vicara; tattha tattha gantv± sikkh±ti attho. Nibbeµhehi v± sace pahos²ti atha saya½ pahosi, id±nimeva nibbeµheh²ti.

19. D³teyyakath±ya½ idha gacch±ti ito asuka½ n±ma µh±na½ gaccha. Amutr±gacch±ti tato asuka½ n±ma µh±na½ ±gaccha. Ida½ har±ti ito ida½ n±ma hara. Amutra ida½ ±har±ti asukaµµh±nato ida½ n±ma idha ±hara. Saªkhepato pana ida½ d³teyya½ n±ma µhapetv± pañca sahadhammike ratanattayassa upak±rapaµisa½yuttañca gih²s±sana½ aññesa½ na vaµµati.

20. Kuhak±ti-±d²su tividhena kuhanavatthun± loka½ kuhayanti, vimh±payant²ti kuhak±. L±bhasakk±ratthik± hutv± lapant²ti lapak±. Nimitta½ s²lametesanti nemittik±. Nippeso s²lametesanti nippesik±. L±bhena l±bha½ nijig²santi magganti pariyesantt²ti l±bhena l±bha½ nijig²sit±ro. Kuhan±, lapan±, nemittikat±, nippesikat±, l±bhena l±bha½ nijig²sanat±ti et±hi samann±gat±na½ puggal±na½ eta½ adhivacana½. Ayamettha saªkhepo. Vitth±rena panet± kuhan±dik± visuddhimagge s²laniddeseyeva p±¼iñca aµµhakathañca ±haritv± pak±sit±ti.

Ett±vat± majjhimas²la½ niµµhita½ hoti.