Yona½ none v±.

Yuv±dihi yona½ none v± honti yath±kkama½.

Non±nesm±.

Esu yuv±dinam± hoti-yuv±no, yuv±-yuv±na½, yuva½, yuv±ne, yuve-yuv±n±.

Yuv±dina½ suhisv±naªi.

Suhisu yuv±dinam±naªihoti-yuv±nehi, yuv±nebhi.

Yuv± sassino.

Yuv± sassa v± ino hoti-yuvano, yuvassa.

Sam±saminna½ n±ne.

Yuv±dihi sm±sminna½ n±ne honti yath±kkama½-yuv±na½-yuv±ne,yuv±nesu-r³pasiddhiya½ panassa aññath± r³panayo dassito neso gahetabbo-am³latt±-nahi tatth±gam±dim³lamatthi-evamid² samaññampi-maghavapumavattahasadd± yuvasaddasam±-ayantu viseso.

Gassa½.

Pumasaddato gassa a½ v± hoti-puma½, puma, pum±.

N±mhi.

N±mhi pumassa v± ± hoti-pum±n±-aññatra-v± utte = pumun±, pumena-pumuno, pumussa, pumassa-pumun±, pum±n±-“pum±”ti smino ne v± hoti-pum±ne, pume, pumamhi, pumasmi½.

Sumh± ca.

Pumassa sumhi ya½ vutta½ ta½ ± ca v± hot²ti ±naªi ± ca hoti-pum±nesu pum±su pumesu.

Vattah± sananna½ non±na½.

Vattah± sananna½ non±na½ honti yath±kkama½-vattah±no vattah±n±na½.

Ak±ranta½.

S±si

Ekavacanayosvaghona½.

Ekavacane yosu ca gha-ok±rantavajjit±na½ n±m±na½ rasso hoti tiliªge’ti rasse sampatte-“sisminn±napu½sakass±“ti anapu½sakassa simhi tuna hoti-s±-yuv±ditt± sissa ±-s±no, nott±bh±vapakkhe-“yonam±no“ti v±dhik±rassa vavatthita vibh± satt±niccam±no-s±no-tath± nott±bh±va pakkhe.

S±ssa½se c±naªi.

S±saddassa ±naªi hoti a½se ge ca-(bho)s±na, s±n±, s±no, s±na½, s±ne, s±no-sesa½ yuvasaddasama½-setu-s±nassa-suv±yuv±va-“ekavacanayosvaghona½”tira- ssatta½va viseso-getu.

Ge v±.

Aghona½ ge v± rasso hoti tiliªge-(ho)suva, suv±.

¾k±ranta½.

Muni.

Yosujjhissa pume.

Jhasaññassa issa yosu v± µa hoti pulliªge-munayo-ato’ti s±maññaniddes± ato yona½ µ±µe sampatt±pi avidh±na s±matthiy± na honti-aññatra-

Lopo.

Jhalato yona½ lopo hot²’ti yo lope.

Yolopanisu d²gho.

Yona½ lopo nisu ca d²gho hoti-mun²-(bho)mun², munayo, mun²-muni½ munayo mun² = munin± mun²hi mun²bhi-yolopa n²su v² mantuvantunamicc±di ñ±pak± ik±r± k±r±na½ “suna½his³ti”d²gha ss±niccatt± munihacc±d²pi hoti-munino, munissa mun²na½, munin± munimh±munism±, munimhi munismi½ mun²su-eva½ kavikapigiri ±dayo-aggi-is²na½ aya½ vaseso.

Sass±ggi to ni.

Aggism± sissa ni hoti v±-aggini. Aggi, aggayo, agg².

Ýe sissisism±.

Isism± sissa µe v± hoti-ise, isi-brahm±ditt± gasse v±-(bho)ise isi is².

Dutiyassa yossa.

Isasm± parassa dutiy± yossa µe v± hoti-ise, isayo, isi, sesa½munisaddasama½-±disaddano smimhi-raty±dihi µo smino.

Raty±d²hi smino µo hoti v±-±do, ±dimhi, ±dismi½.Sam±se ik±rantato yosmi½su viseso.

Itoññatthe pume.

Aññapadatthe vattam±n± ik±rantato n±masm± yona½ no ne v± honti yath±kkama½ pulliªge-ariyavuttino, ariyavuttayo, ariyavutti-evam±lapane-ariyavuttine, ariyavuttayo ariyavutt².

Ne smino kvaci.

Aññapadatthe vattam±n± ik±rantato n±masm± smino ne hoti v± kvaci-ariyavuttine, ariyavuttimhi, ariyavuttismi½, “kvac²“ti vuttatt± yath±dassana½ na sabbatta ne ±deso.

Ik±ranta½.

Daddh², silopo, anapu½sakatt± na rasso.

Yona½ none pume.

Jhasaññito yona½ nonev±honti yath±kkama½ pulliªge. Daddhino.

Jantuhetv²ghapehi v±.

Jantuhetuhi ²k±rantehi ghapasaññehi ca paresa½ yona½ v± lopo hoti-daddh², daddhiyo-evam±lapane-getu-daddhi, daddh².

Na jh²ko.

Jhasaññito a½vacanassa na½ v± hoti-daº¹ina½, daº¹i½, daº¹ine.

No.

Jhito yona½ no v± hoti pulliªgehi dutiy± yossa no daº¹ino, daº¹i, daº¹in±, daº¹²hi, daº¹²bhi-daº¹ino, daº¹issa, daº¹ina½-daº¹in±, daº¹imh±, daº¹ism±.

Smino ni.

Jhito smi½vacanassa ni hoti v±-daº¹ini. Daº¹imhi, daº¹ismi½, daº¹²su-eva½ saªghi gaºi g±maºippabhutayo.

¿k±ranta½.

Bhikkhu.

L± yona½ vo pume.

Lato yona½ vo hoti v± pulliªge.

Vevosu lussa

Lasaññassa ussa vevosu µa hoti-bhikkhavo-aññatra-yo lope d²gho-bhikkhu (bho)bhikkhu.

Pum±lapane vevo.

Lasaññato uto yoss±lapane vevo honti v± pulliªge-bhikkhave, bhikkhavo, bhikkhu-bhikkhu½, bhikkhavo, bhikkhu-bhikkhun±, bhikkhuhi,bhikkh³bhi-bhikkhuno, bhikkhussa, bhikkh³na½-bhikkhun±, bhikkhumh±. Bhikkhusm±-bhikkhumhi. Bhikkhusmi½, bhikkh³su-eva½ setu ketu bh±nu ±dayo-jantuhet³na½ yosvayamhedo-jantv±din± v± yossa lope-jantu.

Cantv±dito no ca.

Jantv±dito yona½ no hoti vo ca v± pulliªge-jantuno, jantavo, jantuyo-eva½ dutiy±yomhi-(bho) jantu, jantu, jantuno jantavo-“pum±lapane vevo”tiv± ve vo ca jantave, jantavo, jantuyo-hetu, hetavo, hetu. Hetuyo-“yomhiv± kvac²“t² yosulasaññassa ussa v± µ± deso hetayo, hetuyo-(bho)hetu, hetu, hetave, hetavo, hetayo, hetuyo-hetu½, hetu, hetavo, hetayo, hetuyo bahusadd± namhi.

Bahukatinna½

Namh² bahuno katissa ca nuk hoti tiliªge-bahunna½sesa½ bhikkhusama½-bahu. Bahavo, bah³-(bho) bahu, bahu, bahave, bahavo, bahu bahu½, bahavo, bahu-bahun±. Bahuhi,bah³bhi-bahuno, bahussa, bahunna½-bahun±, bahumh±. Bahusm±-bahumhi, bahusmi½, bahusu-vattusi.

Latupit±dinam± simhi.

Latuppaccayant±na½ pitu m±tu bh±tu dh²tu duhitu j±m±tu nattu hotu potunañc± hoti simhi-vatt±.

Latupit±dinamase.

Latuppaccayant±na½ pit±dina½ c±raªi hoti satoññatra-“±raªism±”ti µo-vatt±ro.

Ge ± ca.

Latupit±d²na½ a hoti ge ± ca-(bho) vatta, vatt±. Vatt±ro, vatt±ra½. Vatt±re, vatt±ro-n±vacanassa “µ±n±sm±nan”ti µ±-vatt±r±.

Suhisv±raªi

Subhisu tupit±d²nam±raªi v± hoti-vatt±rehi, vatt±rebhi, vatt³hi, vatt³bhi.

Salopo.

Latupit±d²hisassa lopo v± hoti-vattu, navattuno, vattussa.

Namhi v±.

Namhi latupat±dinam±raªi v± hoti-vatt±r±na½aññatra.

¾

Namhi latupit±d²nam±v± hoti-vatt±na½. Vattuna½-sm±ssa v±-vatt±r±.

Ýismino.

¾raª±desamh±smano µi hoti.

Rass±ra ªi.

Smimhi ±ro rasso hoti-vattari, vatt±resu, vattusu-eva½ bhattu hottu ±dayo-satthusaddassa pana namhi bahul±dhik±r± v± ±raª±dese-satth±r±, satthun±-pit±.

Pit±dinamanatv±dina½

Natv±divajjit±na½ pit±dinam±ro rasso hoti sabb±su vibhattisu-pitaro icc±di cattusama½-rassova viseso-natv±di nantu rass±bh±v± natt±ro icc±di guºavantusi.

Ntussa.

Simhi ntussa µ± hoti-guºav±-ntuva vantv±di sambandhiyeva gayhate ntuvantumantv±vantutavantusambandhi’ti vacanato na jantutanatv±dina½-yo-ntantunam±din±v±nto-guºavanto aññatra.

Yv±do ntussa.

Yav±disu ntussa a hoti-ak±rantatt± µ±-guºavant±-na ce ha avidh±nas±matthiy± aptti avidh±nassa caritatthat±ya guºavantass±ti-(bho) guºava,guºav±, guºava½, guºavanto, guºavant±-guºava½, guºavanta½, guºavante-guºavat±, guºavantena, guºavantehi, guºavantebhi-guºavato, guºavassa, guºavantassa, guºavata½. Guºavant±na½-guºavat±, guºavant±, guºavantamh±, guºavantasm±-guºavati, guºavante, guºavantamhi. Guºavantasmi½, guºavantesu-eva½ maghavantu bhagavantuppabhutayo.

Himavato v± o.

Himavato simhi ntussa o v± hoti-himavanto, himav±-sesa½ guºav±va.

Uk±ranta½.

Vessabhu. Vessabhuvo, vessabhu-(bho) vessabhu, vessabhuve, vessabhuvo, vessabhu-sesa½ bhikkhusaddasama½-eva½ sayambhu par±bhibhu abhibhu-±dayo-gotrabhu sahabhu saddehipanayona½“jantv±dito no ve”ti no vo v±-gotrabhuno, gotrabhuvo, gotrabhu-sabhabhuno, sahabhuvo. Sahabhu-sabbaññusaddassayosveva viseso.

Kuto.

Kuppaccayantato yona½ no v± hoti pulliªge-sabbaññuno-aññatra lopo ca-“l± yona½ vo pume”ti na vo“kuto”ti jantv±d²hi puthakkaraºa-sabbaññu-eva½ viññuvidu vedagu p±ragu ±dayo kuppaccayant±.

Ðk±ranta½.

Go.

Goss±gayihina½su g±vagav±.

Gasihina½vajjit±su vibhattisu gosaddassa g±vagav± honti.

Abhagohi µo

Ubhagohi yona½ µo hoti-g±vo, gavo-(bho) go, g±vo, gavo.

G±vumhi.

A½vacanegossa g±vuv±hoti-g±vu½, g±va½, gava½, g±vo, gavo.

N±ss±.

Goto n±ssa ± hoti v±-g±v±, g±vena, gav±, gavena gohi, gobhi.

Gava½ sena

Gossa se v± gava½ hoti saha sena-gava½, g±vassa, gavassa.

Gunnañca nant±.

Na½vacanena saha gossa gunna½ hoti gavañca v±-gunna½ gama½, gona½-g±v±, g±vamh±, g±vasm±, gav±, gavamh±, gavasm±-g±ve, g±vamhi, g±vasmi½, gave, gavamhi, gavasmi½.

Sumhi v±.

Gossa sumhi g±vagav± honti v±-g±vesu, gavesu, gosu.

Ok±ranta½-pulliªga½.

Kaññ±.

S±.

Itthiya½ vattam±nassa n±massante vattam±no ±k±ro ghasañño hoti-jantv±din± v±yolopo-kaññ±, kaññ±yo-“ghabrahm±dite”ti gassev±-kaññe, kaññ±-yomhi-kaññ±, kaññ±yo.

Gho ssa½sas±sas±ya½ti½su

Ssam±disu gho rasso hoti-kañña½, kaññ±, kaññ±yo-

Ghapatekasmi½ nad²na½ yay±.

Ghapato nad²namekasmi½ yay± honti yath±kkama½-kaññ±ya, kaññ±hi, kaññ±bhi-kaññ±ya, kaññ±na½, -smimhi-

Ya½.

Ghapato smino ya½ v± hoti-kaññ±ya½. Kaññ±ya, kaññ±su. Eva½ saddh± sudh± sukh±-±dayo-“n±mm±d²h²”ti amm± ann± amb±hi gassa ek±r±bh±ve.

Rasso v±.

Amm±dina½ ge rasso v± hoti-amma, amm± icc±di-sesa½kaññ±va-sah±paris±hi smino”ti sabh±paris±y±”ti ti½ v± hoti“ghossa” micc±din± rasse-sahati½-aññatra-sah±ya½, sah±ya-parisati½, paris±ya½, paris±ya.

¾k±ranta½.

Mati-yomhi-

Pitthiya½.

Itthiya½ vattam±nassa n±massante vattam±n± ivaººuvaºº± pasaññ± honti.

Yepassavaººassa.

Pasaññassa ivaººassa lopo v± hoti yak±re-vacatthitavi bh±s±ya½-matyo-aññatra-jantv±din± v± yolope-mat², matiyo-(bho)mati, matyo, mati, matiyo-mati½, matyo, mat², matiyo “ghapa”icc±din± y±dese-maty±, matiy±, mat²hi, matihi-maty±, matiy±, mat²na½-smimhi-matya½, matiya½, maty±, matiy±, mat²su-eva½ kitti kanti tantippabhutayo-rattiy± smino “raty±d²hivo smino”raty±d²hivo smino”ti µo v±-ratte-aññatra-ratya½, rattiya½, raty±, rattiy±-sesa½ matiy± sama½.

Ik±ranta½.

D±s², d±syo, d±s², d±siyo-(bho)d±si, d±s², d±syo, d±s², d±siyo.

Ya½ p²to.

Pasaññito a½vacanassa ya½ v± hoti-d±sya½, d±siya½, d±si½, d±syo, d±s², d±siyo-d±sy±, d±siy±, d±s²hi, d±s²bhi-d±sy±, d±siy±, d±s²na½-d±sya½, d±siya½, d±sy±, d±siy±, d±s²su-evamosadh² pokkharaº² ±dayo-nadisadd± yosu-

Najj± yosv±ma.

Yosu nadisaddassa ±ma v± hoti-saca.

Manubandho sar±namant± paro.

Mak±ronubandho yassa so sar±namant± sar± paro hot²’ti ²k±r± paro-“yav± sare”ti yak±re dassa cavaggo yassa pubba r³pa½-najj±yo-aññatra-v± palopayolopesu-najjo, nad², nadiyo icc±di.