4. Pakiººakakath±

Tatra µhatv± rañeño uppatti kathetabb±. (So pana) amh±ka½ satthuno bodhippattito puretarameva mah±malaya raµµhe vanacaraka½ paµicca tassa bhariy±ya kucchiya½ paµisandhi½ gaºhi. Nava¹¹ham±s±vas±ne m±tukucchito nikkhamitv± kamena va¹¹hanto viññubh±va½ p±puºi. Tassa pit± eka½ d±rika½ ±netv± puttassa gehe ak±si. Aparabh±ge tassa pit± k±lamak±si. Kum±ro’carako’ti paññ±yi. So tato paµµh±ya paccekabuddha½ upaµµhahi. Carako attano niv±savatthusmi½ kadalipanas±d²ni ropetv± phal±r±ma½ ak±si. Tato aparabh±ge tena ropitapanasarukkho mahanta½ c±µippam±ºa½ panasaphala½ gaºhi. Carako attano vatthu½ gantv± s±kh±ya supakka½ panasaphala½ passitv± chinditv± geha½ ±haritv± apass±ya½ luñcitv± upadh±resi. Tato samant± catumadhura½ viya y³sa½ otaritv± apassaya½ apan²ta ±v±µa½ p³retv± aµµh±si. Tato carako eva½ cintesi. Ima½ panasaphala½ amh±ka½ paccekabuddhena vin± aññesa½ n±nucchavikanti. Paµis±metv± µhapesi.

Punadivase paccekabuddho lenato nikkhamitv± sar²rapaµijaggana½ katv± surattapallavasadisa½ antarav±saka½ parimaº¹ala½ katv± niv±setv± bahalapavaramah±pa½suk³lac²vara½ p±rupitv± n²labhamaravaººa½ patta½ hatthena gahetv± ±k±sena ±gantv± tassa kuµidv±re p±kaµo ahosi. Carako kuµito nikkhamitv± ta½ vanditv± hatthato patta½ gahetv± geha½ pavesetv± p²µhe nis²d±petv± attan± µhapitaµµh±nato panasaphala½ gahetv± y³sa½ patte p³retv± paµiggah±pesi. Paccekabuddho ta½ paribhuñjitv± ±k±sato attano vasanaµµh±nameva gato. Athekadivasa½ carako parades± gacchanto bhariya½ pakkos±petv±;’amma, ayyassa appamatto hutv± d±na½ deh²’ti sabb³pakaraºa½ niyy±detv± paradesa½ gato. Punadivase paccekabuddho lenato nikkhamitv± c²vara½ p±rupitv± pattam±d±ya ±k±sato ±gantv± kuµidv±re otaritv± aµµh±si. Tasmi½ khaºe carakassa bhariy± kuµito nikkhamitv± paccekabuddhassa hatthato patta½ gahetv± gehe nis²d±petv± bhatta½ ad±si.

Tena bhattakicce pariniµµhite s± taruºapaccekabuddha½ passitv± kilesapaµisa½yutta½ citta½ upp±detv± paccekabuddhassa attano ajjh±saya½ kathesi. Paccekabuddho tass± katha½ sutv± jiguccham±no uppatitv± ±k±sato attano vasanaµµh±nameva gato. S± paccekabuddhassa gatak±le attano sar²ra½ telena makkhetv± bhaº¹anak± viya nitthunam±n± mañce nipajji. Carako paradesato ±gantv± bhariya½ nipajjam±na½ evam±hä’bhadde, ki½ ayyassa bhikkha½ ad±s²’ti. S± nitthunam±n± ±hä m± puccha tava ayyassa kammanti. Kathehi bhadde, ki½ tena kamma½ katanti. So attan± saddhi½ kilesavasne ok±sa½ k±r±petu½ v±yamitv± may± ayuttanti vutte mama kese gahetv± hatthap±dehi ±koµetv± sar²ra½ nakhena ottharitv± s²se paharitv± gato’ti vutte carako ta½ sutv± asahanto (eso may±) evar³passa assamaºakammassa posito’ti vatv± tass± soka½ vinodetv± dhanu½ ±d±ya tikkhasara½ gahetv± eta½ m±retv± ±gamiss±m²’ti vatv± vasanaµµh±na½ agam±si.

Tasmi½ samaye paccekabuddho nah±natth±ya gato. Gantv± ca pana k±yabandhana½ ±k±se c²varava½sa½ viya katv± niv±sanap±puraºa½ tasmi½ µhapetv± jalas±µaka½ niv±setv± udakamatthak± ±k±se nis²ditv± nah±yitu½ ±rabhi. Carako paccekabuddhassa garug±ravak±raºa½ passanto gumbantare nil²no aµµh±si. Ýhatv± ca pana evar³pa½ acchariya½ disv± cintesi: ayañca evar³pa½ na karoti, addh± es± mus±v±d±’ti. Aha½ etiss± vacana½ gahetv± evar³passa samaºassa ak±raºe apar±dha½ kata½. Eso t±disa½ na karot²’ti cintetv± paccekabuddhassa nahatv± µh²tak±le gantv± p±desu nipatitv±:’mayha½ khamatha ayy±’ti ±ha. Pacceka buddho: ki½ kathesi up±sak±’ti. So attano m±tug±massa kathita½ ±cikkhi. Evañhi sati up±saka tumh±ka½ ±gatakamma½ niµµhapetv± gantu½ vaµµat²’ti ±ha. M± eva½ kathetha s±mi, aha½ aññ±ºabh±vena tass± vacana½ gahetv± tumh±ka½ ak±raºe dubbhitu½ ±gatomhi’ti sabba½ attan± cintita½ ±cikkhi.

Paccekabuddho: ±ma up±saka, s± attan± saddhi½ asaddhammapaµisa½yuttakatha½ kathes²’ti ±ha. So tass± kujjhitv± aha½ eta½ niss±ya imassa aparajjh±mi. Gantv± ta½ m±ress±m²’ti paccekabuddha½ pañcapatiµµhitena vanditv± nikkhami. Paccekabuddho ta½ nivattetv± m±tug±ma½ m± m±reh²’ti anekavidh±ni k±raº±ni kathetv± pañcas²le patiµµhapetv± tassa dhamma½ desento ima½ g±tham±hä

Yo appaduµµhassa narassa dussati,
suddhassa posassa anaªgaºassa;
tameva b±la½ pacceti p±pa½,
sukhumo rajo paµiv±ta½va khitto’ti.

Carako tassa dhammadesana½ sutv± pasantacitto hutv± pañcapatiµµhitena vanditv± geha½ gantv± t±ya saddhi½ samaggav±sa½ vasitv± tato paµµh±ya y±vaj²va½ paccekabuddhassa c²varapiº¹ap±tasen±sanagil±napaccayabhesajjaparikkh±r±dayo parikkh±re ca datv± paµijaggi. So tasmi½yeva lene vasanto aparabh±ge anup±dises±ya nibb±nadh±tuy± parinibb±yi.

Sayambhuñ±ºena vigayha dhamma½,
dukkha½ ananta½ sakala½ pah±ya;
sam±dhijh±n±bhirato yasassi,
gato vin±sa½ pavaro yasassi.

Atha pacch± carako k±la½ katv± sagge nibbatti. Tattha cira½ dibbasampatti½ anubhavitv± devalokato cavitv± imasmi½ d²pe malaya raµµhe amaruppala lenassa ±sannaµµh±ne upacarakassa putto hutv± nibbatti. So navam±sa¹¹hapariyos±ne m±tukucchito nikkhami. Tassa n±magahaºadivase ñ±tak± amaruppala kum±roti n±ma½ aka½su. So pana aparabh±ge va¹¹hento d±rakehi saddhi½ k²¼anto pattapuµena v±lukabhatta½ pacitv±, d±rak± ime samaº±ti vatv± paµip±µiy± nis²d±petv± d±na½ dass±m²’ti vatv± k²¼±d±na½ deti. Ekadivasa½ amaruppala kum±ro v±lukathupa½ katv± attano niv±sanavatthadussa½ gahetv± khuddakadaº¹ake bandhitv± paµ±ka½ katv± p³janatth±ya µhapesi. Amaruppala lenav±s² maliya devatthera½ niss±ya d±n±d²ni puññ±ni katv± tato cuto imasmi½yeva d²pe mah±g±me goµh±bhayamah±r±jassa aggamahesiy± kucchimhi paµisandhi½ gaºhi. So navam±sa¹¹hapariyos±ne m±tukucchito nikkhami. Tassa n±magahaºa divase’k±kavaººatisso’ti n±ma½ aka½su. So anupubbena va¹¹hitv± pitu accayena chatta½ uss±petv± k±kavaººatissamah±r±j± ahosi. Tassa chatte uss±piteyeva sakalaraµµha½ subhikkha½ ahosi. Pañca v± dv±dasa v± divase anatikkamitv± devo samm± vassati. Vessantarabodhisattassa d±nagge y±cak±na½ hatthe bhikkh±bh±jana½ viya tasmi½ k±le v±p²pokkharaº²-nad²-kandara-sobbha-j±tasar±dayo vassodakena p³rit± ahesu½. Pañcavidhapadumasañchann± anekadijasam±kiºº± n±n±rukkhehi virocit± ahesu½. N±n± sass±ni sampajji½su, uttarakuru ±lakamand± r±jadh±nisadisa½va hiraññasuvaºº±di ratanaµµh±na½.

So r±j± saddh±ya sampanno mah±bhikkhusaªghassa catt±ro paccaye an³na½ katv± d±pesi. Saµµhimatt±na½ tipiµakadhar±na½ candanadoºiy± satap±katelassa p³r±petv± y±vapiµµhip±da½ t±va os²d±petv± nisinn±na½ laµµhima dhudantakaµµha½ catumadhura½ pakkhipitv± d±pesi. Ucchukaº¹a-sakkhar±-n±likera-phalam³lakhandhakh±danañca n±n±vidhamaccharasehi sugandhas±litaº¹ulena s±dhitay±gubhattañca p±tova ad±si. Antar±bhatte aµµh±rasavidha-antarakhajjakañca ucchukadalipanasaphal±dayo ca n±n±vidhottaribhaªgena saddhi½ sugandhas±litaº¹ulabhatta½ n±naggarasa½ d±petv± pacch±bhatta½ aµµhavidhakapp²yap±nake ca d±pesi. Aññe samaºaparikkh±re ca d±pesi. Imin± niy±meneva bhikkhusaªghassa tipiµakadharabhikkh³nañca nirantara½ mah± d±na½ datv± vasati.

Ath±parena samayena kaly±ºiya½ sivo n±ma mah±r±j± attano bh±gineyyassa abhayakum±rassa k±kavaººatissa rañño bhaginiy± somadeviy± n±ma r±japuttiy± ±v±hamaªgala½ katv± ±netv± p±daparic±rika½ d±pesi. Datv± ca pana abhaya kum±ra½ girinagaramhi nis²d±pes². So girinagare rajja½ k±r±petv± giri-abhayo n±ma r±j± hutv± mahanta½ sampatti½ anubhavam±no vih±si. Tato aparabh±ge k±kavaººatissa mah±r±j± mah±g±me viharanto aññatarassa bhikkhussa gatte maªkun± daµµhaµµh±ne gaº¹a½ uµµhita½ disv± kimeta½ ayy±’ti pucchi. Maªkun± daµµhaµµh±na½ mah±r±j±ti. Ta½ sutv± sa½vegappatto, bhante maªkun± kismi½ na bhavanti’ti pucchi. Paµµas±µake na bhavanti’ti. Ime pana bhaddant± paµµas±µake kuto labhant²’ti cintetv± gato. Ta½ divasameva p±n²yam±¼ake nisinno tipiµakatissatthero n±ma rañño buddhas²han±dasutta½ n±ma kathesi. So there pasanno; uttar±saªge d²yam±ne’ekas±µako bhaviss±mi’ tasm± imameva d±tu½ na sakk±, katha½ kariss±m²’ti cintento therena saddhi½ kathayam±no tattha m±¼akeyeva aµµh±si. Tasmi½ khaºe eko k±ko ambas±khantare nis²ditv±

Sadda½ karonto evam±cikkhi. Ayya k±kavaººatissamah±r±ja, tumh±ka½ kaªkh± n±ma natth², pas±dakkhaºe dhammakathikassa uttar±saªga½ deh²’ti ±ha.

(K±ko so k±kavaººassa vadeti vacanakkhamo,
pas±daj±to therassa tuva½ saddhammadesane;
dad±hi uttar±saªga½ mah±therassa bh³mip±’ti.)

Mah±r±ja, aha½ tumh±ka½ pañcas±sana½ gahetv± ±gato. Vih±radevi putta½ vij±yi. Idameka½ s±sana½. Ek± kareºuk± suv²rahatthipotaka½ titthasare vij±y². Ida½ dutiya½ s±sana½. Goµhasamuddamajjhena sattamatt± n±v± paµµane paccuµµhit±, ida½ tatiya½ s±sana½ uttara va¹¹ham±napabbatap±de dvikar²sappam±ºe khette taruºat±lakkhandhappam±º± suvaººakkhandh± uggacchi½su, ida½ catuttha½ s±sana½. Giripabbatap±de koµa raµµhaka vih±re koµaraµµhako n±ma thero maggopasama½ vatv± giripabbatamatthake sattat±lappam±ºa½ uggantv± ±k±se nisinno parinibb±yi, ida½ pañcama½ s±sana½.

(Putto hatth² ca n±v± ca catuttha½ hemakhandhaka½;
therassa parinibb±na½ pañcama½ s±sana½ ida½.
Ima½ gahetv±na aha½ ±gato tava santika½;
s±sana½ ²disa½ sutv± puññakamme rato bhava.
Vattha½ sahas± d±pehi kato sabbasam±gamo;
ida½ nicca½ j±nanto ki½ laggo uttar±saªge’ti.)

R±j± k±kassa vacana½ sutv± hasi. Thero: kasm± mah±r±ja has²’ti pucchi. Bhante, etasmi½ ambas±khantare nis²ditv± sadda½ karontassa k±kassa katha½ sutv± hasinti sabba½ ±rocesi. Thero’pi raññ± purimattabh±ve katakamma½ passitv± hasi. R±j± kasm± ayyo has²’ti pucchi. Mah±r±ja, tumh±ka½ anantare attabh±ve malayaraµµhe amaruppala n±ma k±le katakamma½ passitv± hasitti. Tena puµµho katakusalakamma½ sabba½ vitth±rena tassa ±cikkhi. R±j± somanassappatto attano uttar±saªga½ datv± thera½ vanditv± geha½ gato. Koµaraµµhakavih±ra½ gantv± therassa sar²rajjh±pana½ k±r±petv± dh±tu½ ±d±ya cetiya½ k±r±petv± mahanta½ p³ja½ katv± mah±g±ma½ gato. Suvaººa½ ±har±petv± r±jaªgaºe µhap±pesi. Goµhasamuddakucchiya½ patta n±v±to vatth±ni ±har±petv± bhikkhusaªghassa c²varatth±ya d±petv± mah±d±na½ pavattetv± mah±g±masam²pe vih±ra½ k±r±petv± viharanto attano putta½ duµµhag±maºi½ pakkos±petv±; t±ta, tva½ gantv± girimhi nagare nis²d±’ti vatv± amaccañcassa pituµµh±ne µhapetv± girinagara½ p±hesi. Ta½ disv± giri-abhaya kum±ro kum±rena saddhi½ ±gataba¼assa vatth±h±r±d²ni d±petv± mahanta½ samm±na½ ak±si. R±jakum±ro giripabbatap±de vih±si.

Tato aparabh±ge j±ti½ niss±ya khattiy±na½ viv±do ahosi. So abhayar±j± ki½ meviv±den±’ti attano bhariy±ya somadeviy± saddhi½ balav±hana½ gahetv± anukkamena gacchanto serunagare rajja½ k±renta½ attasah±ya½ sivar±ja½ sandh±ya tassa santika½ ±gañji. So’pi sivar±j± giri-abhayaraññ± saddhi½ ±gataba¼assa mahanta½ sakk±ra½ k±retv± ahatavatthatilataº¹ul±d²ni ±har±petv± d±pesi. Katip±haccaye; samma, kasm± ±gatosi’ti pucchi. So ±gatak±raºa½ sabbamassa ±cikkhi. Bhaddaka½ samma, te kata½ ±gantabbameva ±gato. Aha½ te kattabba½ j±niss±mi. Tva½ m± cintay²’ti vatv± tassa vasanatth±ya nagarabh³mi½ gavesanto sarakoµiya½ atiramaº²yabh³mi½ passitv± tasmi½ bh³mibh±ge so nagara½ m±petv± deviy± ekasadisan±ma½ kariss±m²’ti somanagaranti n±ma½ ak±si. Ta½ nagara½ susamiddha½ sampannadhanadhaññ±d²hi upakaraºehi dv±raµµ±lakagopuraparikh±pokkhara-ºiy±d²hi sahita½ hatthi-assarathapatti-±d²hi sam±kula½ saªkhapaºavabherisadd±d²hi sam±kiººa½ nagara½ ahosi. So abhayo cira½ somanagare mahanta½ issariya½ anubhavanto vih±si.

Ath±parasmi½ k±le somadev² raññ± saddhi½ kathesi; ayya amh±ka½ paµisaraºa½ cetiyañca vih±rañca k±retu½ vaµµat²’ti. Bhaddaka½ te kathitanti somanassappatto hutv± vih±rabh³mi½ gavesanto nagarato n±tidure n±cc±sanne mahanta½ s±lavana½ atthi. Ta½ passitu½ gato. Tad± tasmi½ s±lavane mah±-ariµµhattherassa va½se mah±mahindatthero n±ma eko thero atthi. So saµµhimatte bhikkh³ gahetv± viharati. Ta½ disv± iriy±pathe pasanno thera½ evam±ha; ‘ayya tumh±ka½ imasmi½ s±lavane vih±ra½ kariss±mi’ti. Thero tassa vacana½ sutv± tuºh²h±vena adhiv±sesi. R±j± somanassappatto thera½ vanditv± nagarameva gantv± somadevi½ ±mantetv±; bhaddesomadevi, amh±ka½ manoratho matthaka½ patto. Vih±rakaraºatth±ya man±po bh³mibh±go laddho. Tattha ca mahindo n±ma thero samaº±na½ saµµhimatta½ gahetv± viharati. Ta½ vanditv± viharaºatth±ya paµiñña½ gahetv± ±gato. Tattha vih±ra½ kariss±m²’ti ±ha. S± ta½ sutv± somanassappatt± s±dh³’ti sampaµicchi. Punadivase deviy± saddhi½ therassa santika½ gantv± vanditv± ekamanta½ nis²di. Thero tesa½ mah±samayasutta½ kathesi. Te ubho’pi dhamma½ sutv± somanassaj±t± ahesu½. Atha r±j± ayya dh±tu½ kuto labhiss±m±’ti thera½ pucchi. M± cintayi mah±r±ja, dh±tu½ amhe j±niss±m±’ti ±cikkhi.

So tato paµµh±ya vih±rabhumi½ sodh±petv± kh±ºukaºµak±dayo n²haritv± bheritalamiva ramaº²ya½ sama½ k±r±petv± iµµhakava¹¹haki½ pakkos±petv± iµµhacita½ k±r±petv± cetiyakamma½ paµµhapesi. Va¹¹hak² cetiya½ cinanto katip±hena pupph±dh±nattaya½ niµµhapetv± dh±tugabbhe sabba½ kattabba½ kamma½ niµµhapetv± rañño paµivedesi. R±j±, ±gantv± therassa ±rocesi. Niµµh±pito ayya dh±tu gabbho’ti. Thero rañño vacana½ sutv± attan± pariharita½ tath±gatassa dakkhiºad±µh±dh±tu½ tassa ad±si. R±j± dh±tu½ gahetv± sunakkhattena sumuhuttena mahat± pariv±rena dh±tugabbhe nidahitv± atimanorama½ udakabubbu¼akel±sakuµapaµibh±ga½ cetiya½ k±r±pesi.

Saddh±diguºasampanno lokas±sanarakkhako;
sacetiya½ mah±r±j± k±r±pesi vih±raka½.

Tato therassa santike saµµhimatt±na½ bhikkhuna½ atth±ya saµµhimatt±ni pariveº±ni k±r±petv± dv±raµµ±lakap±k±rehi sobhita½ vih±ra½ niµµhapetv± attano deviy± ekan±ma½ katv± mahindattherassa dakkhiºodaka½ datv± gandham±l±dh³padhajehi p³ja½ karonto divasassa tikkhattu½ dh±tupaµµh±na½ gantv± d±n±d²ni puññ±ni kurum±no giri-abhayar±j± mahanta½ sampatti½ anubhavam±no somanagara½ paµivasati.

(Nagare soman±mamhi ramaº²ye manorame;
deviy± saha modanto rajja½ k±resi n±yako.)

Tato vih±radeviy± bh±t± cullapiº¹ap±tiyatissatthero n±ma ekadivasa½ k±kavaººatissamah±rañño ±yusaªkh±ramolokento na cirappavattanabh±va½ ñatv± punadivase rañño santika½ gantv± tena saddhi½ kathesi. Mah±r±ja tumh±ka½ nal±µadh±tuy± satth±r± by±karaºa½ dinna½;’mah±v±lukagaªg±ya dakkhiºabh±ge seru n±ma dahassa ante var±ha n±ma soº¹iy± matthake an±gate k±kavaººatisso n±ma mah±r±j± mayha½ nal±µadh±tu½ patiµµhapessat²’ti vatv± ta½ sandh±ya bhagav± sam±patti½ sam±pajjitv± gato. Tassa vacana½ manasikaroh²’ti ±ha. Tassa katha½ sutv± amh±ka½ kusalasampatti½ avin±setv± ayyassa vacanamuddissa cetiya½ k±r±panatth±ya gantabbanti mantv± bhaddaka½ ayy±’ti therassa vacana½ sampaµicchitv± attano putta½ duµµhag±maºi½ girinagarato pakkos±petv± mah±g±me nis²d±petv± nagare bheri½ car±pesi; aha½ mah±v±luk±ya gaªg±ya sam²pe serun±ma dahassa ante var±ha n±ma soº¹iy± matthake cetiya½ k±r±panatth±ya gamiss±mi, sabbaseniyo ca mah± jano ca may± saddhi½ ±gacchantu’ti vatv± r±j± culapiº¹ap±tiyatissattherassa tissamah±vih±re s±galattherassa ca santika½ gantv± bhante tumh±ka½ pariv±re pañcasatamatte bhikkhu gahetv± dh±tu½ upaµµhahant± may± saddhi½yeva ±gacchath±’ti vatv± bhaddam±se bhaddadivase sunakkhatte sumuhutte bandh±v±ra½ sajjetv± dh±tugharato dh±tukaraº¹aka½ n²haritv± susajjitarathe µhapetv± upari setacchattañca katv± purato purato ratanamaºa¹ape k±r±petv± puretaramak±si.

Tato r±j± putta½ duµµhag±maºi½ pakkos±petv± anus±sitv± putta½ saddh±tissakum±rañca vih±radeviñca gahetv± s²gha½ nikkhami. C³¼apiº¹ap±tiyatissatthero ca attano pariv±re pañcasatabhikkh³ gahetv± dh±tu½ upaµµhahanto pacchato ±gañchi. Sabbaseniyo ca r±j± ca bhikkhusaªghassa mah±d±na½ datv± bhikkhu saªghena saddhi½ gantv± d²ghav±pi½ p±puºi½su. Tasmi½ saddh±tissakum±ra½ nis²d±petv± anukkamena ±gantv± sumanam±l±piµµhiya½ khandhav±ra½ bandhitv± nis²di. Kasm± pana ta½ µh±na½ eva½ n±maka½ j±tanti. Sumanan±gar±j± sattadivas±ni n±gasampatti½ abhiramam±no (nal±µadh±tu½ vissari.) Satt±haccayena nal±µadh±tu½ anussaritv± pacch± ±vajjam±no rañño dh±tu½ gahetv± ±gatabh±va½ ñatv± mahanta½ somanassa½ patto mahantajjh±sayo attano pariv±re chakoµimatte n±ge gahetv± dh±tupaµipatha½ gantv± dh±tupatiµµhitaµµh±neva pathaviya½ n±bhippam±ºato sumanam±l±vassa½ vassesi. Tasm± ta½ µh±na½ sumanam±l±piµµhiti j±ta½. Punadivase r±j± dh±tu½ gahetv± var±ha n±ma soº¹i½ p±puºi. Sampatt±ya dh±tuy± tasmi½ µh±ne sumanan±gar±j± rathacakke y±va n±bhi½ t±va os²d±petv± aparivattana½ ak±si. Ta½ disv± r±j± sa½vegappatto thera½ pucchi. M± bh±yi mah±r±ja, dh±tu patiµµh±naµµh±na½ ±gato. Imasmi½ µh±ne patiµµhahissat²’ti ±ha.

Ta½ sutv± r±j± dh±tupatiµµh±na bh³mibh±ga½ bhavissat²’ti cintetv± tattheva sena½nivesetv± ida½ µh±na½ samantato sakaºµaka½ vana½ n²har±petv± bh³mibh±ga½ atiramaº²ya½ bheritalamiva sama½ k±r±petv± seniyap±mokkha½ ±mantetv± tumhe dh±tu½ µhapanatth±ya paµhama½ dh±tughara½ k±r±petv± dh±tu gabbha½ patiµµh±petv± nivedesi. R±j± anto dh±tughare tasmi½ dh±tugabbhe dh±tukaraº¹aka½ patiµµhapetv± bahi ±rakkha½ sa½vidh±ya tattha mahanta½ p³j±vidh±na½ k±r±petv± dh±tughara½ catuj±tiyagandhena vilimp±pesi. Tadup±d±ya ta½ geha½ gandham³la½ n±ma j±ta½. Tasmi½ µh±ne bah³ sannipati½su. Tattha mahindo n±ma thero ±gantuka bhikkh³na½ vattapaµivatta½ ak±si. Punadivase r±j± vih±ra½ gantv± sukhena vasittha ayy±’ti pucchitv± sabbe bhikkhu nimantetv± r±jagehe nis²d±petv± y±gubhatta½ sakkacca½ datv± pacch± bhatta½ anumodana½ sutv± nisinnak±le thero ovadanto mah±r±ja, pam±dena vasitu½ na vaµµati j²vita½ n±ma na ciraµµhitika½, dh±tupatiµµh±pana½ papañca½ akatv± k±reh²’ti vatv± g±tham±hä

Yasm± hi j²vita½ n±ma appa½ bubbulakupama½;
tasm± hi paº¹ito poso kareyya kusala½ sad±’ti.

Imin± nayena dhamma½ kathetv± c³¼apiº¹ap±tiyatissa tthero ca s±galatthero ca mahindatthero c±’ti tayo ther± attano attano pariv±re bhikkh³ gahetv± dh±tu pariharaºatth±ya ±gacchi½su.

Vipulayaso parahit±vahanto,
sujanahito dhitim± av²tasaddho;
suparivuto mahatiy± hi paris±,
r±jaseµµho pavarath³pam±rabh²’ti.

Iti ariyajanappas±danatth±ya kate dh±tuva½se

Pakiººako n±ma

Catuttho paricchedo.