“Balañca bhikkh³namanuppadinna½,

Padatotveva- tumhe tiµµhatha; ekav±kyetveva- devadatto tiµµhati g±me, tumhe tiµµhathanagare; savibhatt²na½tveva- arahati dhammo tumh±dina½; arahati dhammo amh±dis±na½.

Teme n±se-.

N±mhi se ca ap±d±do vattam±n±na½ padasm± paresa½ eka v±kye µhit±na½ tumha-ambhasadd±na½ savibhatt²na½ teme v± honti yath±kkama½; kata½ te, kata½ tay±; kata½me, kata½ may±; d²yate te, d²yate tava; d²yate me, d²yayate mama; dhana½ te, dhana½me, dhana½ mama.

Anv±dese-.

Kathit±nukathanavisaye tumha-amhasadd±nam±des± nicca½ bhavanti punabbidh±n±; g±mo tumha½ pariggaho, atho janapado vo pariggaho.

Sapubb± paµhamant± v±-.

Vijjam±napubbasm± paµhamant± paresa½ tumha-amhasadd±nam± des± v± honti anv±dese’pi; g±me paµo tumh±ka½, atho nagare kambalo vo; atho nagare kambalo tumh±ka½; sapubb±ti-ki½: paµo tumh±ka½, atho kambalo vo; paµha mant±ti-ki½-paµo nagare tumh±ka½, atho kambalo g±me vo.

Na vav±h±hevayoge-.

C±d²hi yoge tumha-amhasadd±nam±des± na honti; g±mo tava ca pariggaho, mama ca pariggaho; g±mo tava v± pariggaho, mama v± pariggaho; g±mo tavaha pariggaho, mamaha pariggaho; g±mo tav±ha pariggaho, mam±ha parigga ho; g±m± taveva pariggaho, mameva pariggaho; eva½ sabbattha ud±hararitabba½–-yogeti ki½: g±moca te pariggaho, nagarañca me pariggaho.

Dassanatthen±locane-.

Dassanatthesu ±locanavajjitesu payujjam±nesu tumha amhasadd±nam±des± na honti; g±mo tumhe uddiss±gato, g±mo amhe uddiss±gato–-an±locaneti-ki½: g±mo vo ±loveti, g±mo no ±loceti.

¾mantaºa½ pubbamasanta½va-.

¾mantaºa½ pubbamavijjam±na½ viya hoti tumha-amhasadd±na m±desavisaye; devadatta tava pariggaho–-±mantaºantiki½: kambalo te pariggaho; pubbanti-ki½:’mayeta½ sabba makkh±ta½ tumh±ka½ dvijapuªgav±’ parassa hi [ ] avijjam±nant± ap±d±doti-paµisedhona siy±: iv±ti-ki½: savana½[ ] yath± siy±.

Na s±maññavacanamekatthe-.

Sam±n±dhikaraºe parato s±maññavacanam±mantaºamasanta½ viya na hoti; m±ºavaka jaµilaka tepariggaho–-parass± vijjam±natte’pi pubbar³pamup±d±y±deso hoti; s±mañña vacananti-ki½: devadatta m±ºavaka tava pariggaho; ekatthetiki½: devadatta yaññadatta tumha½ pariggaho.

Bahusu v±-.

Bahusu vattam±nam±mantaºa½ s±maññavacanamekatthe avijjam±na½ viya v± na hoti; br±hmaº± guºavanto tumh±ka½ pariggaho; br±hmaº± guºavanto vo pariggaho.

Iti moggall±ne vy±karaºe vuttiya½sy±dikaº¹o dutiyo.

Sy±di sy±dinekattha½-.

Sy±dyanta½ sy±dy±ntena sahekattha½ hot²ti-idamadhikata½ veditabba½; so ca bhinnatth±namekatthibh±vo sam±soti vuccate.

Asa½khya½ vibhattisampattisam²pas±kaly±bh±vayath±pacch±yugapadatthe-.

Asa½khya½ syy±dyanta½ vibhaty±d²namatthe vattam±na½ sy±dyantena sahekattha½ bhavati; tattha vibhatyatthe t±va-itthisu kath± pavatt± adhitthi–-sampatti dvidh± attasampatti samiddhi casampanna½ brahma½ sabrahma½, licchav²na½; samiddhi bhikkh±na½ subhikkha½. Sam²pe-kumbhassa sam²pamupakumbha½–-s±kalye-satiºamajjho harati; s±ggyadh²te–-abh±vo sambandhibhed± bahuvidho; tatra iddh±bh±ve-vigat± iddhi saddik±na½ dussaddika½; atth±bh±ve-abh±vo makkhik±na½ nimmakkhika½; atikkam±bh±ve-atigat±ni tiº±ni nittiºa½; sampat±bh±ve-atigata½ lahup±puraºa½ ati lahup±puraºa½; lahup±puraºassa n±yamupabhogak±loti attho. Yayath±tthon’ekavidho; tatra yoggat±ya½-anur³pa½ sur³po vahati; vicch±ya½ -anvaddham±sa½; atth±nativattiya½- yath±satti; sadisatte- sadiso kikhiy±[ ] sakikhi; ±nupubbiya½- anujeµµha½; pacch±tthe [ -]anuratha½; yugapadatthe-sacakka½ nidhi.

Yath± na tulye-.

Yath±saddotulyatthe vattam±no sy±dyantena sahekattho na bhavati; yath± devadatto tath± yaññadatto.

Y±v±vadh±raºe-.

Y±vasaddo’vadh±raºe vattam±no sy±dyantena sahekattho bhavati; avadh±raºamettakat± paricchedo; y±v±matta½ br±hmaºe ±mantaya; y±vaj²va½–-avadh±raºeti-ki½, y±va dinna½t±va bhutta½ n±vadh±ray±mi kittaka½ may± bhuttanti.

Payyap±bahitiropurepacch±v± pañcamy±-.

Pari-±dayo vañcamyantena sahekatth± honti v±; pari pabbata½ vassi devo, paripabbat±; apapabbata½ vassi devo, apa pabbat±; ±p±µaliputta½ vassidevo, ±p±µaliputt±; bahig±ma½, bahig±m±; tiropabbata½, tiropabbat±; purebhatta½, purebhatt±; pacch±bhatta½, pacch±bhatt±–-vet±dhik±ro

Sam²p±y±mesvanu-.

Anusaddo s±m²pye ±y±me ca vattam±no sy±dyantena sahekattho hot² v±; anuvanamasani gat±; anugaªga½ b±r±ºas²–-sam²p±y±mesviti-ki½, rukkhamanuvijjotate vijju.

Tiµµhagv±dini-.

Tiµµhaguppabhut²ni, ekatthibh±vavisaye nip±t²yante;’tiµµhant² g±vo yasmi½ k±le’tiµµhagu, k±lo; vahaggu, k±lo; ±yatigava½, khaleyava½, l³nayava½, l³yam±nayavamicc±di–-vyanto’pettha; kes±kesi; daº¹±daº¹i–-tath± vel±ppabh±vanattho’pi; p±to nah±na½ p±tanah±na½; s±ya½ nah±na½ s±yanah±na½; p±tak±la½, s±yak±la½; p±tamegha½, s±yamegha½; p±tamagga½, s±yamagga½.

Oreparipaµip±remajjheheµhuddh±dhonto ± chaµµh²y±-.

Or±dayo sadd± chaµµhiyantena sahekatth± v± honti; ek±rantatta½ nip±tanato–-oregaªga½; uparisikhara½; paµi sota½; p±reyamuna½; majjhegaªga½; heµµh±p±s±da½; uddhagaªga½; adhogaªga½; antop±s±da½–-puna v±vidh±n± gaªg±-oramicc± dipi hoti.

Ta½ napu½saka½-.

Yadetamatakkantamekattha½ ta½ napu½sakaliªga½ veditabba½; tath± vevod±haµa½; v± kvaci bahul±dhik±r±–-yath±parisa½, yath± paris±ya; sak±ya sak±ya paris±y±ti attho.

Am±di-.

Am±disy±dyanta½ sy±dy±ntena saha bahulamekattha½ hoti;’g±ma½ gato’ g±magato;’muhutta½ sukha½’ muhuttasukha½. Vuttiye vopapadasam±se-kumbhak±ro; sap±ko; tantav±yo; car± haro–-ntam±naktavantuhi v±kyameva; dhamma½ suºanto; dhamma½ suºam±no; odana½ bhuttav±.’

Raññ± hato’ r±jahato;’asin± chinno’ asicchinno; pitusadiso; pitusamo; sukhasahagata½;’dadhin± upasitta½ bhojana½’dadhibhojana½;’gu¼ena misso odano’ gu¼odano. Vutti padenevopasitt±dikriy±y±khy±panato natth±yuttatthat±.

Kvavi vuttiyeva; urago p±dapo–-kvavi v±kyameva; pharasun± chinnav±; dassanena pah±tabb±.’

Buddhassadeyya½’ buddhadeyya½;’y³p±ya d±ru’ y³pad±ru;’rajan±ya doºi’ rajanadoºi; idha na hoti-saªghassa d±tabba½–-katha½, etadattho etadatthanti-aññapadatthe bhavissati.’

Savarehi bhaya½’ savarabhaya½; g±maniggato, methun±peto. Kvaci vuttiyeva; kammaja½, cittaja½–-idha na hoti-rukkh± patito.’

Rañño puriso’ r±japuriso–-bahul±dhik±r± ntam±na niddh±riyap³raºabh±vatittatthehi na hoti; mam±nukubba½; mam±nu kurum±no; gunna½ kaºh± sampannakh²ratam±; siss±na½ pañcamo; paµassa sukkat±–-kvaci hoteva; vattam±nas±m²pya½–-katha½ br±hmaºassa sukk± dant±ti-s±pekkhat±ya na hoti–-idha panahoteva candanagandho; nad²ghoso; kaññ±r³pa½; k±yasamphasso:phalarasoti [–-]phal±na½titto; phal±nam±sito[ ] phal±na½ suhito; br±hmaºassaucca½ gehanti; s±pekkha t±ya na hoti–-raññop±µaliputtakassadhananti–-dhana sambandhe chaµµh²ti p±µaliputtakainasambandh±bh±v± nahessati; rañño’gova asso ca puriso c±’ti bh²nnatthat±ya½ [ ] v±kya meva–-’rañño gav±ssapuris± r±jagav±ssapuris±ti vutti hotevekatthibh±ve.’D±nesoº¹o’ d±nasoº¹o; dhammarato; d±nabhirato–-kvacivuttiyeva; kucchisayo; thalaµµho; paªkaja½; saroruha½ idha na hoti bhojane mattaññut±; indriyesu guttadv±rat±; ±sane nisinno ±sane nis²ditabba½.

Visesanamekatthena-.

Visesana½ sy±dyanta½ visessena sy±dy±ntena sam±n±dhikaraºenasahekattha½ hoti;n’²lañca ta½ uppalañce’ti niluppala½,’chinnañca ta½ par³¼hañce’ti chinnapar³¼ha½; satthiva satth²,’satth² ca s±s±m± ce’ti satthis±m±; s²hova s²ho,’muni ca sos²ho v±’timunis²ho;’s²lameva dhana½’ s²ladhana½–-kci v±kyameva, puººo mant±ºiputto; citto gahapati.–-Kvaci vuttiyeva; kaºhasappo; lohitas±li. Visesananti-ki½: tacchako sappo. Ekattheneti-ki½: k±¼amh± añño–-katha½, patta j²viko ±pannaj²viko[ ] m±saj±toti-aññapadatthe bhavissati.

Nañ-.

Nañicceta½ sy±dyanta½ sy±dyantena sahekattha½ hoti; na br±hmaºo abr±hmaºo–-bahul±dhik±rato asamatthehipi kehici hoti; apunageyy±, g±th±–-anok±sa½ k±retv± am³l±m³la½ gantv±–-²saka¼±ro ²sapiªgaloti-sy±di sy±dinekatthanti sam±so; v±kyameva v±tippasaªg±bh±v±.

Kup±dayo niccamasy±dividhimhi-.

Kusaddo p±dayo ca sy±dyantena sahekatth± honti nicca½ syadividhivisayato’ññattha;’kucchito br±hmaºo’ kubr±hmaºo,’²saka½ uºha½’ kaduºha½; pan±yako, abhiseko, pakarittv±, pakata½, duppuriso, dukkata½, supuriso, sukata½, abhitthuta½, atitthuta½, ±ka¼±ro, ±baddho. P±dayo gat±dyatthe paµham±ya()’pagato ±cariyo’ p±cariyo; pantev±s²–-acc±dayo kant±dyatthe dutiy±ya;()’atikkanto maca’matimañco; atim±lo. Av±dayo kuµµh±dyatthe tatiy±ya;()’avakuµµha½ kokil±ya vana’mavakokila½; avamayay³ra½. Pariy±dayo gil±n±dyatthe catutthiy±; ()’parigila no’jjhen±ya’ pariyajjheno–-ny±dayo kann±dyatthe pañcamiy±()n’ikkhantokosambiy±’ nikkosambi–-asy±dividhimh²ti ki½rukkhampati vijjotate.

C² kriyatthehi-.

C²ppaccayanto kriyatthehi syadyantehi sahekattho hoti; malin² kariya.

Bhusan±dar±n±daresvala½s±s±-.

Bhusan±disvatthesvalam±dayo sadd± kriy±tthehi sy±dyantehi sahekatth± honti; ala½kariya; sakkacca; asakkacca–-bhusan±d²s³ti-ki½: ala½ bhutv± gato; sakkatv± gato; asakkatv± gato; pariyatta½ sobhanamasobhananti attho.

Aññe ca-.

Aññe ca sadd± kriyatthehi sy±dyantehi saha bahulamekatth± bhavanti; purobhuya; tirobhuya;tirokariya; urasikariya; manasikariya; majjhekariya; tuºhibhuya.

V±nekaññatthe-.

Aneka½ sy±dyantamaññassa padassatthe ekattha½ v± hoti; bah³ni dhan±ni yassaso’bahudhano;’lamb± kaºº± yassa so’ lambakaººo;’vajira½ p±ºimhi yassaso’ya½’ vajirap±ºi;’matt±bahavo m±taªg± ettha’ mattabahum±taªga½, vana½;’±r³¼ho v±naroya½ rukkha½ so’ ±r³¼hav±naro;’jit±ni indriy±ni yenaso’ jitindriyo;’dinna½ bhojana½ yassaso’ dinnabhojano;’apagata½ k±¼aka½ yasm± paµ± so’ya’ mapagatak±¼ako;’upagat±dasa yesa½ te’ upadas±; ±sannadas±; ad³radas±: adhika das±;’tayo dasa parim±ºamesa½) tidas±–-katha½, dasasaddosa½ khy±ne vattate parim±ºasaddasannidh±n±, yath±-pañcaparim±ºa mesa½’ pañcak± sakuº±ti; dve v± tayo v±parim±ºamesa’dvattayo;v±saddatthe v±-’ve v± tayo v±’ dvattayo–-’dakkhiºass± ca pubbass± ca dis±ya yadantar±¼a½’ dakkhiºapubb±, din±;’dakkhiº± vas± pubb± c±’ti v±;’saha putten±gato’ saputto salomako, vijjam±nalomakoti attho eva½ sapakkhako; atthikh²r±, br±hmaºiti-atthisaddo vijjam±natthe nip±to–-kvaci gatatthat±ya padantar±namappayogo, kaºµhaµµh± k±¼± assa kaºµhek±¼o; [ ] oµµhamukhamica mukhamassa-oµµhamukho; kesasaªgh±to c³¼± assa kesac³¼o; suvaººavik±ro alaªk±ro assasuvaºº±laªk±ro;’papatita½ paººamassa’ papatitapaººo, papaººo;’avijjam±n± putt± assa’ avijjam±naputto;n’a santi putt± assa’ aputto–-kvaci na hotipañcabhuttavanto assa, bh±tuno putto assa atthiti bahul±dhik±rato.