Jhal± sassa no-.

Jhalato sassa no v± hoti; aggino, aggissa, daddhino daddhissa, bhikkhuno, bhikkhussa, sayambhuno, sayambhussa–-kathä½’yo v± sisso mah±mune’ti.

Ito kvav² sassa µ±nubandheti -()

Brahm±disu p±µh± sassa e µ±nubandho.

N± sm±ssa-.

Jhalato sm±ssa n± hoti v±; a-aggin± aggism± daddhin±, daddhism±, bhikkhun±, bhikkhusm±, sayambhun±, sayambhusm±.

L± yona½ vo pume-.

Lato yona½ vo hoti v± palliªge; bhikkhavo, bhikkh³, sayambhuvo, sayambhu–-pumeti-ki½:±y³ni.

Janatv±dito no ca-.

Jantv±dito yona½ no hoti vo ca v± pulliªge; jantuno, jantavo, jantuyo, gotrabhuno, gotrabhuvo, gotrabha-a, sahabhuno, sahabhuvo, sahabhu.

Kuto-.

Kuppaccayantato yona½ no v± hoti pulliªge; viduno, vid³, viññuno, viññ, sabbaññuno, sabbaññ.

Lopo’musm±-.

Amusaddato yona½ lopova hoti pulliªge; am³ pumetveva-amuyo,am³ni; vo’pav±d±’ya½.

Na no sassa-.

Amusm± sassa no na hoti; amussa, noti-ki½: amuy±.

Yolopanisu d²gho-.

Yona½ lope nisuva d²gho hoti; aµµhi, aµµh²ni; yolopa nis³ti-ki½: rattiyo.

Suna½hisu-.

Esu n±massa d²gho hoti; agg²su, agg²na½, agg²hani.

Pañc±d²na½ cuddasannama-.

Pañc±d²na½ vaddasanna½ suna½hisva hoti; pañcasu, pañcanna½, pañcahi, chasu, channa, chahi; eva½ y±va aµµh±ras±.

Yav±do ntussa-.

Yav±disu ntussa a hoti; guºavant±, guºavanta½, guºavante, guºavantena, icc±di–-yv±doti-ki½: guºav± tiµµhati. Amuss±-ma.

Ntassa ca µa va½se-.

A½sesu ntappaccayayassa µa hoti v± ntussa ci;’ya½ ya½ hir±ja bhajati sata½ v± yadi v± asa½”kicc±ni kubbassa kareyya kicca½”himava½ca pabbata½’,’suj±ti manto’pi aj±timassa’ yogavibh±gen±ññatr±pi’cakkhum± andhit± honti”vaggumud±t²riy± pana bhikkh³ vaººav± honti.’

Yosujjhissa pume-.

Jhasaññassa issa yosu v± µa hoti pulliªge;aggaso agg²–-jhaggahaºa½ ki½: ik±rantasamud±yassa µo m± siy±tirattiyo; iggahaºa½ ki½: daº¹ino; puveti-ki½; aµµhi.

Vevosu lussa-.

Lasaññassa ussa dvevosu µa hoti; bhikkhave, bhikkhavo, vevos³ti-ki½:cantuyo; uggahaºa½ ki½; sayambhuvo.

Yomhi v± kvavi-.

Yomh² kvaci lasaññassa v± µa hoti; hetayo,n’andanti ta½ kurayo dassanena ajjeva ta½ kurayo p±pay±tu’ v±ti-ki½ hetuyo.

Pum±lapane vevo-.

Lasaññato uto yoss±lapane vevo honti v± pulliªge; bhikkhave, bhikkhavo, bhikkh³–-pumeti-ki½; ±y³ni; ±lapaneti-ki½:cantuyo tiµµhanti; lut±tvevai-dhenuyo,sayambhuvo.

Sm±hisminna½ mh±bhimhi-.

N±masm± paresa½ sm±hisminna½ mh±bhimhi v± honti yath± kkama½; buddhamh±, buddhasm±, buddhehi, buddhamhi, buddhasmi½–-bahul±dhik±r±pav±dav²saye’pi; dasasahassimhi dh±tuy±.

Suhisvasse-.

Ak±rantassa suhisve hoti; buddhesu, buddhehi.

Sabb±d²na½ namhi ca-.

Ak±rant±na½ sabb±d²na½ e hoti namhi suhisuca; sabbesa½ sabbesu, sabbehi–-sabb±d²nanti-ki½:buddh±na½; assetveva am³sa½.

Sabba katara katama ubhaya itara añña aññatara aññatama;

Pubbapar±paradakkhiºuttar±dhar±ni vavatth±yamasaññ±ya½-().

Yatya ta eta ima amu ki½ eka tumha amha (iccete sabb±dayo )

Sa½s±na½-.

Sabb±dito na½vacanassa sa½s±na½ honti; sabbesa½, sabbes±na½.

Ghap± sassa ss± v±-.

Sabb±d²na½ ghapato sassa ss± v± hoti; sabbass±, sabb±ya, paggahaºamuttarattha½.

Smino ssa½-.

Sabb±d²na½ ghapato smino ssa½ v± hoti; sabbassa½, sabb±ya; amussa½, amuy±.

Ya½-.

Ghapato smino ya½ v± hoti; kaññ±ya½, daññ±ya, rattiya½, rattiy±, vadhuya½, vadhuy±, sabb±ya½, sabb±ya, amuya½, amuy±.

Ti½ sabh±paris±ya-.

Sabh±paris±hi smino ti½ v± hoti; sabhati½, sah±ya, parisati½, paris±ya.

Pad±d²hi si-.

Ehi smino si hoti v±, padasi, padasmi½, bilasi, bilasmi½.

N±ssa s±-.

Pad±d²hi n±ssa s± hoti v±; padas±, padena, bilas±, bilena.

Kodh±d²hi-.

Ehi n±ssa s± hoti v±; kodhas±, kodhena, atthas±, atthena.

Atena-.

Ak±rantato parassa n±vavanassa en±deso hoti; buddhena; atoti-ki½:aggin±.

Sisso-.

Ak±rantato n±masm± sissa o hoti; buddho; ato tveva-aggi.

Kvace v±-.

Ak±rantato n±masm± sissa e hoti v± kvaci;’vanappa gumbe yath± phussitagge’ apav±davisaye’pi bahula½ vidh±n±, sukhe, dukkhe–-v±ti-ki½: vanappagumbo; kvac²ti-ki½: pakkhe sabbattha m± hotu.

A½ napu½sake-.

Ak±rantato n±masm± sassa a½ hoti napu½sakaliªge r³pa½.

Yona½ ni-.

Ak±rantato n±masm± yona½ ni hoti napu½sake; sabb±ni, r³p±ni–-niccavidh±ne phalamekacc±disabb±dana½ paµham±ya.

Jhal± v±-.

Jhalato yona½ ni hoti v± napu½sake; aµµhini, aµµh², ±y³ni, ±y³.

Lopo-.

Jhalato yona½ lopo hoti; aµµh², ±y³, agg², bhikkh³, jhal±tveva-aggayo; pageva kasm± na hoti; antaraªgatt± ±karassa.

Jantutv²ghepehi v±-.

Jantuhet³hi ²k±rantehi ghapasaññohiva paresa½ yona½ v± lopo hoti; jantu jantuyo, hetu hetuyo, daddh² daddh²yo, kaññ± kaññ±yo, ratt² rattiyo, itth² itthiyo, deº³ deºuy±, vaidh³ vadhuyo.

Yepassivaººassa-.

Pasaññassa ivaººassa lopo hoti v± yak±re; ratyo raty± ratya½, pokkharañño pokkharañññ± pokkharañña½–-v±tveva-rattiyo; pass±ti-ki½:daddhiyo; ivaººass±ti-ki½: dhenuyo vadhuy±; kaitha½; anuññ±to aha½ maty±ti:’ye pass±’ti-yogavibh±g±.

Gas²na½-.

N±masm± gas²na½ lopo hoti vijjhantar±bh±ve; bho purisa, aya½ daddh².

Asa½khyehi sabb±sa½-.

Avijjam±nasaªkhyehi par±sa½ sabb±sa½ vibhatt²na½ lopohoti;va v± eva-eva½. Etasm±yeva liªg± [ ] asaªkhyehi sy±thuppattyanum²yate.

Ekatthat±ya½-.

Ekatth²bh±ve sabb±sa½ vibhatt²na½ lopo hoti bahula½; putt²yati, r±japuriso, v±siµµho–- kvavi na hoti bahula½ vidh±n±; parantapo. Bhagandaro, parassapada½, attanopada½, gavampati, dev±nampiyatisso, antev±s², janesuto, mamatta½, m±mako.

Pubbasm±m±dito-.

Am±dekatth± pubba½ yadekattha½ tato par±sa½ sabb±sa½ vibhatt²na½ lopo hoti; adhitth²–-idha na hoti bahula½ vidh±n±, yath±pattiy±, yayath±paris±ya; pubbasm±ti-ki½:g±ma½ gato.

N±tomapañcamiy±-.

Am±dekatth± pubba½ yadekatthamak±ranta½ tato par±sa½ sabb±sa½ vibhatt²na½ lopo na hoti astu bhavatyapañcamy±; upakumbha½, apañcamiy±ti-ki½: upakumbh± ±naya.

V± taniy±sattamina½-

Am±dekatth± pubba½ yadekatthamak±ranta½ tato par±sa½ tatiy±sattamina½ v± a½ hoti; upakumbhena kata½, upakumbha½ kata½, upakumbhe nidhehi, upakumbha½ nidhehi.

R±jassi n±mhi-.

N±mhi r±jassi v± hoti; sabbadattena r±jin±; v±tve varaññ±.

Suna½his³-.

R±jassa ³ hoti v± suna½hisu; r±j³su r±jesu, r±j³na½ rañña½, r±j³bhi r±jebhi.

Imass±nitthiya½ µe-.

Imasaddass±nitthiya½ µe hoti v± suna½hisu; esu imesu, esa½ imesa½, ehi imehi–-anitthiyanti-ki½: im±su, im±ya½, im±hi.

N±mbhanimi-.

Imasaddass±nitthiya½ n±mhi anaimi icc±des± honti; anena, imin±; anitthiya½tveva-im±ya.

S²mbhanapu½sakass±ya½-.

Imasaddass±napu½sakassa aya½ hoti simhi; aya½ puriso, aya½ itth²; anapu½sakass±ti-ki½:ima½.

Tyatet±na½ tassa so-

Tyatet±namanapu½sak±na½ tassa so hoti simhi; syo puriso, sy± itthi; eva½ so, s±, eso, es±–-anapu½saka ssetvaiva-tya½, ta½, eta½.

Mass±mussa-.

Anapu½sakass±mussa mak±rassa so hoti simhi; asu puriso, asu itthi.

Ke v±-.

Amussa massa ke v± so hoti; asuko amuko, asuk± amuk±, asuka½ amuka½, asuk±ni amuk±ni.

Tatassa no sabb±su-.

Tasaddassa tassa no v± hoti sabb±suvibhatt²su; ne, te, n±yo, t±yo, na½, ta½, n±ni, t±ni icc±di.

Ýa sasm±smi½ss±yayassa½ss±sa½mbh±mhisavimassa ca-.

S±disvimassa tatassa ca µo v± hoti; assaimassa, asm±, imasm±, asmi½ imasmi½,ass±ya imiss±ya, assa½ imassa½, ass± imiss±, ±sa½ im±sa½, amh± imamh±, amhi imamhi; assa tassa, asm± tasm±, asmi½ tasmi½, ass±ya tass±ya, assa½ tassa½, ass± tass±, ±sa½ t±sa½, amh± tamh±, amhi tamhi. Ss±y±diggahaºa m±desantare m± hotut².

ݱ sissisism±-.

Isism± sissa µe v± hoti;’yonajja vinaye kaªkha½ atthadhammavid³ ise’v±tveva-isi.

Dutiyassa yossa-.

Isism± parassa duy±yossa µe v± hoti;’samaºe br±hmaºe vande sampannacaraºe ise’v±tveva-isayo passa; dutiyass±ti-ki½:isayo tiµµhanti.

Ekacc±digato-.

Ak±rantehi ekacc±d²hi yona½ µe hoti; ekacce tiµµhanti, ekacce passa–-atoti-ki½: ekacc±yo; eva½ esasa paµhama.

Na nissa µ±-.

Ekacc±d²hi parassa nissa µ± na hoti; ekacc±ni.

Sabb±d²hi parassa nissa µ± na hoti; sabb±ni.

Yey±nameµ-.

Ak±rantehi sabb±d²hi yonameµ hoti; sabbe tiµµhanti sabbe passa; atotveva-sabb±yo.

N±ññañca n±mappadh±n±-.

N±mabhutehi appadh±nehi ca sabb±d²hi ya½ vutta½ ya½ cañña½ sabb±dik±riyanta½ na hoti; te sabb±, te piyasabb±, te ati sabb±.

Tatiyatthayoge-.

Tatiyatthena yoge sabb±d²hi ya½ vutta½ ya½ cañña½ sabb±di k±riyanta½ na hoti; m±senapubb±na½ m±sapubb±na½.

Catthasam±se-.

Catthasam±savisaye sabb±d²hi ya½ vutta½ ya½ cañña½ sabb±di k±riyanta½ na hoti; dakkhiºuttarapubb±na½–-sam±seti-ki½:amusañca tesañca dehi.

Veµ-.

Catthasam±savisaye sabb±d²hi yasseµ vutto tassa v± hoti; pubbuttare, pubbuttar±.

Pubb±d²hi jahi-

Etehi pubb±d²hi chahi savisaye eµ v± hoti:pubbe pubb±, pare par±, apare apar±,dakkhiºe dakkhiº±, uttare uttar±, adhare adhar±–-chah²ti-ki½:ye.[ ]

Man±d²hi smi½sa½n±sm±na½ siso-os±s±-.

Man±d²hi sam²m±d²na½ siso-os±s± v± honti yath±kka½; manasi manasmi½, manaso manassa, mano mana½, manas± manena, manas± manasm±–-kathä½ putto j±to avetaso, hitv± y±ti sumedhaso; suddhuttarav±sas±, hemakapakpaºav±saseti-sakatthe ºant±.

Mana tama tapa teja sira ura vaca oja raja yasa paya

Saravayay±yav±sacet± jal±say±kkhayalohapaµamanesu-().

Sato sabbhe-.

Santasaddassa sab bhavati bhak±re; sabbhi.

Bhavato v± honto gayon±se-.

Bhavantasaddassa bhont±deso v± hoti gayon±se; bhonta, bhava½, bhonto, bhavanto, bhot±, bhavat±, bhoto, bhavato–-bho iti-±mantaºe nip±to’kutonu ±gacchatha bho tayo jan±’eva½ bhanteti-bhaddeti-saddantarena siddha½;bhaddanta iti-dassa dvibh±vena.

Siss±ggito ni-.

Aggism± sissa ni hoti v±; aggin²,aggi.

Ntassa½-.

Simhi ntappaccayassa a½ hoti v±; gaccha½, gacchanto.

Bhuto-.

Bhudh±tuto ntassa a½ hoti simhi nicca½ punabbidh±n±; bhava½.

Mahantarahatt±na½ µ± v±-.

Simhi mahant±rahant±na½ ntassa µ± v± hoti; mah±, maha½, arah±, araha½.