Iti moggall±navy±karaºe vutt²ya½ paµhamo kaº¹o.

Dvedvek±nekesu n±masm± siyo-a½yon±bhisana½sm±hisana½smi½su-.

Etesa½ dve dve honti ek±nekatthesu vattam±nato n±masm±; muni munayo, muni½ munayo, munin± mun²hi, munissa mun²na½, munism± mun²hi, munissa mun²na½, munismi½ mun²su, eva½ kum±r² kum±riyo, kaññ± kaññ±yoti; et±ni satta duk±ni sattavibhattiyo; vibh±go vibhatt²ti katv±-ettha si-amit²k±r± k±r± “kima½sis³“ti. Sa½ketatth±.

Kamme dutiy±-.

Kar²yati kattukriy±y±bh²sambandh²yat²ti kamma½, tasmi½ dutiy± vibhatti hoti; kaµa½ karoti, odana½ pavati, ±dicca½ passati, odano paccat²ti-odanasaddato kammat± nappat²yate, ki½ carahi: ±khy±tato; kaµa½ karoti vipula½ dassan²yanti- attheva guºa yuttassa kammat±; icchite’pi kammatt±va dutiy± siddha; g±vu½ payo dohati, gomanta½ g±va½ y±vati, gavamavarundhati vaja½, m±ºavaka½ magga½ pucchati, gomanta½ g±va½ bhikkhate, rukkhamava cin±ti phal±ni, sissa½ dhamma½ br³te, sissa½ dhammamanus±sati.

Evamanicachite’pi; ahi½ laªghayati, v²sa½ bhakkheti; yanne vicchita½ n±pi anicchita½ tatth±pi dut²y± siddh±; g±ma½ gacchanto rukkham³lamupasappati, pathavi½ adhisessati, g±mamadhitiµµhati, rukkha majjh±sateti-adhis²µh±s±na½ payoge’dhikaraºe kammavacanicch±.

Vatticch±to hi k±rak±ni honti; ta½ yath±- val±hak± vijjotate, val±hakassa vijjotate, val±hako vijjotate, val±hake vijjotate, val±hakena vijjotateti.

Evamabhinavisassa v±, dhammamabhinivisate dhamme v±, tath± upanvajjh±vasass±bhojananavutticanassa; g±mamupavasati, g±ma manuvasati, pabbatamadhivasati, gharam±vasati; abhojananivuttivaca nass±ti-ki½: g±me upavasati-bhojananivutti½ karot²ti attho.Tapp±n±c±re’pi kammatt±va dutiy± siddh±, nadimpivati, g±ma½ carati; eva½ sace ma½ n±lapissat²ti-±disupi.

Vihit±va paµiyoge dutiy±, paµibhantu ta½ cunda bojjhaªg±ti-ta½ paµi bojjhaªg± bh±sant³ti attho; yad± tu dh±tun± yutto pati tad± ten±yog± sambandhe chaµµh² ca tassa nappaµi bh±t²ti: akkhe dibbati, akkhehi dibbati, akkhesu dibbat²tikammakaraº±dhikaraºavacanicch±.

K±laddh±namaccantasa½yoge-.

Kriy±guºadabbehi s±kallena k±laddh±na½ sambandho accantasa½yoge, tasmi½ viññ±yam±ne k±lasaddehi addhasaddehi ca dutiy± hoti; m±samadh²te, m±sa½ kaly±ºi. M±sa½ gu¼adh±n±, kosamadh²te, kosa½ kuµil± nad², kosa½ pabbato; accantasa½yegeti ki½: m±sassa dv²hamadh²te; kosasseka dese pabbato; pubbanhasamaya½ niv±setv±, eka½ samaya½ bhagav±, ima½ ratti½ catt±ro mah±r±j±ti; evam±disu k±lav±c²hi accantasa½yegatt±va dutiy± siddh±, vibhattivipall±sena v± bahula½ vidh±n±-

Phalappattiya½ kriy±parisamattyapavaggo tasmi½ viññ±ya m±ne k±laddh±na½ kriy±y±ccantasa½yoge tatiy±bhimat± s±pi karaºatt±va siddh±; m±sen±nuv±ko’dh²to, kosen±nuv± ko’dh²toti; anapavaggetu as±dhakatamatt± karaºatt±bhave dutiy±va m±samadh²ton’uv±ko, na c±nena gahitoti.

K±rakamajjhe ye k±laddh±nav±cino tato sattam²papañcamiyo abhimat±; ajja bhutv± devadatto dv²he bhuñjissati dv²h± bhuñjissati, atraµµho’yamiss±so kose lakkha½ vijjhati, kos± lakkha½ vijjhat²ti-t±p²ha sakasakak±rakavacanicch±yeva siddh±.

Gatibodh±h±rasaddatthakammakahajj±d²na½ ayojje-.

Gamanatth±na½ bodhatth±na½ ±h±ratth±na½ saddatth±namakammak±na½ bhajj±d²nañca payojje kattari dutiy± hoti, s±matthiy± ca payojakavy±p±rena kammat±vassa hot²ti pat²yate; gama yati m±ºavaka½ g±ma½, y±payati m±ºavaka½ g±ma½, bodhayati m±ºavaka½ dhamma½, vedayati m±ºavaka½ dhamma½, bhojayati m±ºavakamodana½, ±sayati m±ºavakamodana½, ajjh±payati m±ºavaka½ veda½ p±µhayati m±ºavaka½ veda½, ±sayati devadatta½, s±yayati deva datta½, añña½ bhajj±peti, añña½ koµµ±peti, añañña½ santhar±peti. Etesamev±ti ki½:p±cayati odana½ devadattena yañaññadatto; paye ppoti ki½:gacchati devadatto, yad± carahigamayati devadatta½ yañña datto, tamaparo payojayati tad± gamayati devadatta½ yaññadatteneti - bhavitabba½ gamayatiss±gamanatthatt±.

Har±d²na½ v±-.

Har±d²na½ payojje kattari dutiy± hoti v±; h±reti h±ra½ devadatta½ devadatteneti v±, ajjhoh±reti sattu½ devadatta½ devadatteneti v±, k±reti devadatta½ devadatteneti v±, dassayate jana½ r±j± janeneti v±, abhiv±dayate guru½ devadatta½ devadatteneti v±.

Na kh±d±d²na½-.

Kh±d±d²na½ payojje kattari dutiy± na hoti; kh±dayati devadattena, ±dayati devadattena, avh±payati devadattena, sadd±yati devadattena, kandayati devadattena, n±yayati devadattena.

Vahiss±niyantuke-.()

V±hayati bh±ra½ devadattena; aniyantuketi-ki½:v±hayati g±ra½ balivadde.

Bhakkhiss±hi½s±ya½-.()

Bhakkhayati modake devadattena; ahi½s±yanti ki½: bhakkhayati balivadde sassa½.

Dhy±d²hi yutt±-.

Dhi-±d²hi yuttato dutiy± hoti: dhiratthuma½ p³tik±ya½, antar± ca r±jagaha½, antar± ca n±¼anda½, sam±dh±namantarena, mucalindamabhito saramicc±di-chaµµhiy±pav±do ya½.

Lakkhaºitthambhutav²cch±svabhin±-.

Lakkhaº±disvatthesvahin± yuttamh± dutiy± hoti; rukkha mabhivijjetate vijju, s±dhu devadatto m±taramabhi, rukkha½ rukkhamabhitiµµhati.

Patipar²hi bh±ge ca-.

Patipar²hi yuttamh± lakkhaº±disu bh±ge vatthe dutiy± hoti; rukkhampati vijjotate vijju, s±dhu devadatto m±tara½ pati, rukkha½ rukkha½ pati tiµµhati, yadettha ma½ pati siy±, rukkha½ parivijjetate vijju, s±dhu devadatto m±tara½ pari, rukkha½ rukkha½ pari tiµµhati, yadettha ma½ pari siy±.

Anun±-.

Lakkhaº±disvatthesvanun± yuttamh± dutiy± hoti; rukkha manuvijjotate vijju, saccakiriyamanupavassi; hetu ca lakkhaºa½ bhavati, s±dhu devadatto m±taramanu, rukkha½ rukkhamanu tiµµhati, yadettha ma½ anusiy±.

Sahatthe-

Sahatthen’un± yuttamh± dutiy± hoti; pabbatamanutiµµhati.

H²ne-

H²natthen’un± yuttamh± dutiy± hoti; anus±riputta½ paññ±vanto.

Paññavanto-ma.

Upena-.

Hinatthe upena yuttamh± dutiy± hoti; upas±riputta paññ±vanto.

Sattamy±dhikye-.

¾dhikyatthe upena yuttamh± sattam² hoti; upakh±raya½ doºo.

S±mitte’dhin±-.

S±mibh±vatthe’dhin± yuttamh± sattam² hoti; adhibrahmadatte pañc±l±, adhipañc±lesu brahmadatto.

Kattukaraºesu tatiy±-.

Kattari karaº caia k±rake tatiy± hoti; purisena kata½, asin± chindati, pakatiy±bhir³po, gottena gotamo’sumedho n±ma n±mena, j±tiy± sattavassikoti-bh³dh±tussa sambhav± karaºe eva tatiy±; eva½ samena dh±vati, visamena dh±vati, dvidoºena dhañña½ kiº±ti, pañcakena pasavo kiº±t²ti.

Sahatthena-

Sahatthena yoge tatiy± siy±; puttena sah±gato, puttena saddhi½ ±gato: tatiy±pi chaµµh²va appadh±ne eva bhavati.

Lakkhaºe-.

Lakkhaºe vattam±nato tatiy± siy±; tidaº¹akena paribb±jakamaddakkhi, akkhin± k±ºo, tena hi aªgena aªgino vik±ro lakkh²yate.

Hetumhi-.

Takkiriy±yogge tatiy± siy±; annena vasati, vijj±ya yaso.

Pañcam²ºe v±-.

Iºe hetumh² pañcam² hoti v±;ja¼att± baddho satena v±.

Guºe-

Par±ªgabhute hetumhi pañcam² hoti v±; ja¼att± baddho ja¼attena v±, paññ±ya mutto, hutv± abh±vaton’icc±, saªkh±ra nirodh± viññ±ºanirodho.

Chaµµh² hetvatthehi-.

Hetvatthavac²hi yege hetumhi chaµh² siyay±; udarassa hetu, udarassa k±raº±.

Sabb±dito sabb±-.

Hetvatthehi yoge sabb±d²hi sabb± vibhattiyo honti; ko hetu, ka½ hetu½, kena hetun±, tassa hetussa, kasm± hetusm±, kassa hetussa, kasmi½ hetusmi½; ki½ k±raºa½, kena k±raºena; ki½ nimitta½, kena nimittena; ki½ payojana½, kena payojaneneccevam±di–hetvattheh²tveva-kena kata½.

Catutthi sampad±ne-.

Yassa samm± pad²yate tasmi½ catutthi siy±; saªghassa dad±ti, ±dh±ravicakkh±ya½ sattam²pi siy±, saªghe dehi.

T±datthye-.

Tasseda½ tadattha½ tadatthabh±ve jotan²ye n±masm± catutth² siy±; s²tassa paµigh±t±ya, atth±ya hit±ya devamanuss±na½, n±la½ d±rabharaº±ya, y³p±ya d±ru, p±k±ya vajat²tvevam±di.

Kassa s±du½ na ruccati, m± ±yasmant±nampi saªghabhedo ruccattha, khamati saªghassa, bhattamassa nacch±det²ti-chaµµh² sambandha vacanicch±ya½; na ceva½ virodho siy± sadisar³patt± eva½ vidhesu ca sambandhassa saddik±numatatt± kassa v± tva½ dhamma½ roces²ti-atthamatte paµham±.

Evamaññ±pi viññeyy± parato’pi yath±gama½.

Rañño sata½ dh±reti, rañño chatta½ dh±ret²ti sambandhe chaµµh²; eva½ rañño sil±ghate, rañño hanute, rañño upa tiµµhate, rañño sapate, dev±pi tassa pihayanti t±dino, tassa kujjha mah±v²ra, yadita½ tassa pakuppeyya½, dubhayati dis±na½ megho, yo mitt±na½ na d³hat²,[ ] yo appaduµµhassa narassa dussati, ky±ha½ ayy±na½ aparajjh±mi, issayanti samaº±na½ titthiy±, dhammena nayam±n±na½ k± us³ya, [ ] rañño bh±gyam± rajjhati, rañño bh±gyamikkhate, tena y±cito ay±cito v± tassa g±vo paµisuº±ti, g±vo ±suº±ti, bhagavato paccassosu½, hotu patigiº±ti, hotvanugiº±ti, ±rovay±mi vo, pativeday±mi vo, dhamma te desiss±mi, yath± no satth± vy±kareyya, ala½ te idha v±sena, ki½ te jaµ±hi dummedha, arahati mallo mallass±ti–j²vita½ tiº±yapi na maññamanoti t±datthye catutthi; tiºena yo attho tadatth±yap²ti attho;

“Yo ca sitaca uºhaca tiº± bhiyyo na namaññati“

Tiºamiva j²vita½ maññam±noti-savisay±va vibhattiyo; sagg±ya gacchat²ti-t±datthye catutthi, yo hi sagga½ gacchati tadattha½ tassa gamananti–-kammavavanicch±ya½ tu dutiy±va - sagga½ gacchati; ±yu½ bhoto hotu, cira½ j²vita½ bhadda½ kaly±ºa½ attha½ payojana½ kusala½ an±maya½ hita½ pathya½ sukha½ s±ta½ bhoto hotu; s±dhu sammuti metassa, puttass±vikareyya guyhamattha½, tassa me sakko p±turahosi, tassa pahiºeyya, bhikkh³na½ d³ta½ p±hesi, kappati samaº±na½ ±yogo, ekassa dvinna½ tiººa½ v± pahoti, upama½ te kariss±mi, añjali½ te pagaºh±mi, tassa ph±su, lokassattho, namo te puris±jañña, sotthi tassa, ala½ mallo mallassa, samattho mallo millassa, tassa hita½ tassa sukha½, sv±gata½ te mah±r±j±ti-sabbattha chaµµh² sambandhe.

Eva½ vidhamaññampeva½ viññeyayya½ yath±gama½.

Pañcamyavadhism±-.

Padatth±vadhism± pañcam² vibhatti hoti; g±masm± ±gacchati eva½ corasm± bh±yati, corasm± uttasati, corasm± t±yati corasm± rakkhat²ti.

Savebh±yatha dukkhassa, pam±de bhayadassiv± tasanti daº¹ass±ti,-chaµµhisattamiyo’pi honteva sambandh±dh±ravavanicch±ya½ ajjhen± par±jeti, paµipakkhe par±jet²ti-sav²say±va vibhattiyo; sace kevaµµassa parajjiss±m²ti- chaµµh²pi hoti sambandhavavanicch±ya½, yavehi g±vo v±reti, p±p± citta½ niv±raye, k±ke rakkhati taº¹ul±ti-savisayeva pañcam²: citta½ rakkhetha medh±v²ti-dutiy±va dissati kammatthe; upajjh±y± antaradh±yati, upajjh±y± adh²te; k±mato j±yat² sokoti-savisayeva pañcam²; tatthemichaddhayo’pi honteva savisaye; himacant± pabhavati gaªg±, p±º±tip±t± viramassu khippa½, añño devadatt±, bhinno devadatt±ti-samisayeva pañcam²; añño devadatt±, bhinno devadatt±ti-savisayeva pañcami; eva½ ±r± so [ ] ±savakkhay±, itaro devadatt±, uddha½ p±datal±, adho kesamatthak±, pubbo g±m±, pubbeva sambodh±, tato para½, tato aparena samayena, tatuttarinti, sambandha vacanicch±ya½ chaµµh²pi; purato g±massa, dakkhiºato g±massa, upari pabbatassa, heµµh± p±s±dass±ti;p±s±dam±ruyha pekkhati, p±s±d± pekkhati, ±sane upavisitv± pekkhati ±san± pekkhat²ti-avadhi vacanicch±ya½ pañcam²; pucchanakhy±nesupi; kuto bhava½, p±µaliputta sm±ti; tath± desak±lam±ne’pi; p±µaliputtasm± r±jagaha½ satta yojan±ni sattasu yojanes³ti v±; evamito tiººa½ m±s± namaccayen±ti; kicch± laddhant²-guºe pañcam²; kacchena me adhi gatanti hetumhi karaºe v± tatiy±; eva½ thok± mutto, tho kena muttoti, thoka½ valat²ti-kriy±visesane kammani dutiy±; d³rantikatthayoge’pi savisayeva pañcam²chaµµhiyo siyu½; d³ra½g±masm±, antika½ g±masm±, d³ra½ g±massa, antika½ g±mass±ti-d³ranti katthe h² tu sabb±va savisaye siyu½ b±dhak±bh±v±; d³ro g±mo, antiko g±motvevam±di; keci pan±hu asattavacanehetehi p±µipadikatthe dutiy±tatiy±pañcam²sattamiyo sattavacanehi tu sabb±va savisayeti; te panaññeheva paµikkhitt±; d³ra½ maggo, antika½ maggoti- kriy±visesana½ bhudh±tussa gamma m±natt±; suddho lobhan²yehi dhammehi, parimutto dukkhasm±, vivicceva k±mehi, gambh²rato ca puthulato ca yojana½, ±y±mena yojana½, tatoppabhuti, yato sar±mi att±nant²-savisayeva vibhattiyo.