Chak±rantadh±tu

Parassabh±s±dibh±va½, sabbesa½ dh±tuna½ ito;
para½ na by±karissa½ so, s±sane ²rito na hi.
Chu chedane. Choti. Chotv±na mo¼i½ varagandhav±sita½. Acchocchu½vata bho rukkha½.
Milecha aviyatt±ya½ v±c±ya½. Milecchati, milakkhu. Paccantimesu janapadesu pacc±j±to hoti milakkh³su aviññ±t±resu.
Vachi icch±ya½. Vañchati. Vañchita½ dhana½.
Achi ±y±me. Añcati. D²gha½ v± añchanto d²gha½ añch±m²ti paj±n±ti.
Huccha koµille. Hucchati.
Muccha mohamucch±su. Mucchati. Mucchito visavegena, visaññ² samapajjatha. Mucch±, mucchitv±.
Phucha visaraºe phochati.
Yucha pam±de. Yucchati.
Uchi uñche. Uñcho pariyesana½. Uñchati. Uñch±cariy±ya ²hatha.
Ucha pip±s±ya½. Uchati.
Puccha pañhe pucchati. Pucchit±, pucchako, puµµho, pucchito, pucch±. Bhikkhu vinayadhara½ pañha½ pucchati. Pucchi, pucchitu½. Pucchitv±. Ettha ca pañcavidh± pucch± adiµµhajotan±pucch± diµµhasa½sandan±pucch± vimaticchedan±pucch± anumatipucch± kathetukamyat±pucch±ti. T±sa½ n±natta½ aµµhas±liniy±dito gahetabba½.
Viccha gatiya½. Vicchati. Vicchik±.
Vacchu chedane. Vucchati. Vutt±, vuttav±, vuttasiro. Vak±ragatassa ak±rassa utta½.
Vuttasaddo kesoharaºepi dissati “k±paµiko m±ºavo daharo vuttasiro”ti-±d²su. Ettha ca sirasaddena siroruh± vutt± yath± mañcasaddena mañcaµµh±, cakkhusaddena ca cakkhunissita½ viññ±ºa½. Ropitepi “yath± s±radika½ b²ja½, khette vutta½ vir³hat²”ti-±d²su. Kathitepi “vuttamida½ bhagavat±, vuttamarahat±”ti-±disu. Atrida½ vuccati–
Vacchuvapavacavas±, vuttasaddo pavattati;
kesoh±re ropite ca, kathite ca yath±kkamanti.
Aparo nayo– vuttasaddo “no ca kho paµivuttan”ti-±d²su v±pasam²karaºe dissati. “Pannalomo paradattavutto”ti-±d²su j²vitavuttiya½. “Paº¹upal±so bandhan± pavutto”ti-±d²su apagame. “G²ta½ pavutta½ sam²hitan”ti-±d²su p±vacanavasena pavattite. Loke pana “vutto p±r±yano”ti-±d²su ajjhene dissati, atrida½ vuccati
“V±pasam²karaºe ca, atho j²vitavuttiya½;
apagame p±vacana-vasena ca pavattite;
ajjhene cevametesu, vuttasaddo padissat²”ti.
Aparopi nayo– vuttasaddo sa-upasaggoca anupasaggo ca vapane v±pasam²karaºe kesoh±re j²vitavuttiya½ pamuttabh±ve p±vacanavasena pavattite ajjhene kathaneti evam±d²su dissati. Tath± hesa–
“G±vo tassa paj±yanti, khette vutta½ vir³hati;
vutt±na½ phalamasn±ti, yo mitt±na½ na dubbhat²”ti

¾d²su vapane ±gato. “No ca kho paµivuttan”ti-±d²su aµµhadantak±d²hi v±pasam²karaºe. “K±paµiko m±ºavo daharo vuttasiro”ti-±d²su kesoharaºe. “Pannalomo paradattavutto migabh³tena cetas± viharat²”ti-±d²su j²vitavuttiya½. “Seyyath±pi n±ma paº¹upal±so bandhan± pavutto abhabbo haritatth±y±”ti-±d²su bandhanato pamuttabh±ve. “Yesamida½ etarahi por±ºa½ mantapada½ g²ta½ pavutta½ sam²hitan”ti-±d²su p±vacanabh±vena pavattite. Loke pana “vutto gaºo, vutto p±r±yano”ti-±d²su ajjhene. “Vutta½ kho paneta½ bhagavat±, dhammad±y±d± me bhikkhave bhavatha, m± ±misad±y±d±”ti-±d²su kathane. Atrida½ vuccati–

Vapa vatu vacchuvaca-dh±t³na½ vasato mato;
sopasaggo nopasaggo, vuttasaddo yath±raha½.
Vapane ca v±pasam²-karaºe muº¹at±ya ca;
j²vavutya½ pamuttatthe, vas± p±vacanassa tu;
pavattite ca ajjhene, kathane c±ti lakkhaye.
Taccha tanukaraºe. Tacchati. Tacchako d±ru½.

Chak±rantadh±tur³p±ni.