17. Rudh±dichakka

Rudh±digaºika

Ito para½ pavakkh±mi, rudh±dikagaº±dayo;
s±sanassopak±r±ya, gaºe tu chabbidhe katha½.

Rudhi ±varaºe. Rudhidh±tu ±varaºe vattati. Ettha ±varaºa½ n±ma pidahana½ v± parirundhana½ v± palibuddhana½ v± haritu½ v± appad±na½, sabbameta½ vaµµati. Rundhati, rundhiti, rundh²ti, rundheti, avarundheti. Kammani– maggo purisena rundhiyati. Rodho, orodho, virodho, paµivirodho, viruddho, paµiviruddho, pariruddho. Rundhitu½, parirundhitu½. Rundhitv±. Parirundhitv±.

Tatra rodhoti c±rako. So hi rundhati pavesit±na½ kur³rakammant±na½ satt±na½ gamana½ ±varat²ti rodhoti vuccati. Orodhoti r±jubbar², s± pana yath±k±mac±ra½ caritu½ appad±nena orundhiyati avarundhiyat²ti orodho. Virodhoti ananuk³lat±. Paµivirodhoti punappuna½ ananuk³lat±. Viruddhoti virodha½ ±panno. Paµiviruddhoti paµisattubh±vena virodha½ ±panno. Pariruddhoti gahaºatth±ya sampariv±rito. Vuttañhi “yath± ar²hi pariruddho, vijjante gamane pathe”ti. Avaruddhoti pabb±jito.

Muca mocane. Miga½ bandhan± muñcati. Muñcana½, mocana½. Dukkhappamocana½, moco.

Mocoti cettha aµµhikakadal²rukkho. Muñcitu½. Muñcitv±. K±rite “moceti, mocetu½, mocetv±”ti-±d²ni.

Rica virecane. Riñcati. Riñcana½, virecana½, vireko, virecako. Riñcitu½. Riñcitv±.

Sica paggharaºe. Udakena bh³mi½ siñcati. Putta½ rajje abhisiñci. Abhiseko. Muddh±bhisitto khattiyo. Siñca bhikkhu ima½ n±va½, sitt± te lahumessati. Sittaµµh±na½. Siñcitu½. Siñcitv±.

Yuja yoge. Yuñjati, anuyuñjati. Kammani “yuñjiyat²”ti r³p±ni. Keci “yuñjate”ti icchanti. Yuñjana½, sa½yogo, anuyogo, bh±van±nuyutto, saññogo, saññojana½, atthayojan±. D²gha½ santassa yojana½. Yuñjitu½, anuyuñjitu½. Anuyuñjitv±. Yojeti. Tattha sa½yojananti bandhana½ k±mar±g±di. Yojananti–

Vidatthi dv±dasaªgulyo, tadvaya½ ratana½ mata½;
sattaratanik± yaµµhi, usabha½ v²sayaµµhika½;
g±vuta½ usabh±s²ti, yojana½ catug±vuta½.

Bhuja p±lanabyavaharaºesu. P±lana½ rakkhaºa½. Byavaharaºa½ ajjhoharaºa½. Bhuñjati, paribhuñjati, sa½bhuñjati. D±saparibhogena paribhuñji. K±rite “bhojeti bhojayat²”ti-±d²ni r³p±ni. Bhojana½, sambhogo, mahibhujo, g±mabhojako upabhogo, paribhogo. Bhutto odano bhavat±. Sace bhutto bhaveyy±ha½. Odana½ bhutto bhuttav± bhutt±v². Tumant±ditte “bhuñjitu½, paribhuñjitu½, bhojetu½, bhojayitu½, bhuñjitv±, bhuñjitv±na, bhuñjiya, bhuñjiy±na, bhojetv±, bhojetv±na, bhojayitv±, bhojayitv±na” icc±d²ni parisadd±d²hi visesitabb±ni.

Tatra bhuñjat²ti bhatta½ bhuñjati, bhojan²ya½ bhuñjati. Tath± hi “kh±dan²ya½ v± bhojan²ya½ v± kh±dati v± bhuñjati v±”ti-±di vutta½. Apica kad±ci kh±dan²yepi “bhuñjat²”ti voh±ro dissati. “Phal±ni khuddakapp±ni, bhuñja r±ja var±varan”ti hi vutta½. Paribhuñjat²ti c²vara½ paribhuñjati, piº¹ap±ta½ paribhuñjati, gil±napaccayabhesajjaparikkh±ra½ paribhuñjati, paµisevat²ti vutta½ hoti. Teneva ca paµisevat²ti paribhuñjat²ti attho sa½vaººiyati. Apica “k±me bhuñjat²”ti ca “pañcak±maguºe paribhuñjat²”ti ca dassanato pana bhuñjanaparibhuñjanasadd± paµisevanatthena katthaci sam±natth±pi hont²ti avagantabb±. Sa½bhuñjat²ti sambhoga½ karoti, ekato v±sa½ karot²ti attho. Ettha siy± “nanu ca bho atra bhujadh±tu p±lanabyavaharaºesu vutto, so katha½ ettakesupi atthesu vattat²”ti? Vattateva, anekatth± hi dh±tavo, te upasaggasah±ye labhitv±pi anekatthatar±va honti. Ito paµµh±ya tumant±d²ni r³p±ni na vakkh±ma. Yattha pana viseso dissati, tattha vakkh±ma.

Kati chedane. Kantati, vikantati. Sallakatto.

Bhidi vid±raºe. Bhindati. An±gatatthe vattabbe “bhejjissati, bhindissat²”ti dvidh± bhavanti r³p±ni. P±pake akusale dhamme bhindat²ti bhikkhu. Ten±ha–

“Na tena bhikkhu so hoti, y±vat± bhikkhate pare;
visa½ dhamma½ sam±d±ya, bhikkhu hoti na t±vat±.
Yodha puññañca p±pañca, b±hitv± brahmacariya½;
saªkh±ya loke carati, save ‘bhikkh³’ti vuccat²”ti.

Idañca kh²º±sava½ sandh±ya vutta½, sekkhaputhujjanasamaº±pi yath±sambhava½ “bhikkh³”ti vattabbata½ p±puºantiyeva. Saªgha½ bhindat²ti saªghabhedako. Devadattena saªgho bhinno,. Bhindiyat²ti bhinnoti hi nibbacana½. Na te kaµµh±ni bhinn±ni. Bhindat²ti bhett±.

Chidi dvedh±karaºe. Chindat²ti chedako, eva½ chett±. Kese chettu½ vaµµati. Chindiyat²ti chinno. Chinnopi rukkho punadeva r³hati. Ida½ pana bhidichididvaya½ div±digaºa½ patv± “bhijjati chijjat²”ti suddhakattuv±caka½ r³padvaya½ janeti, tasm± “bhijjat²ti bhinno”ti-±din± suddhakattuvasenapi nibbacana½ k±tabba½.

Tadi hi½s±n±daresu. Tandati. Tand², taddu. Tadd³ti kacchu.

Udi pasavakiledanesu. Pasavana½ sandana½. Kiledana½ tindat±. Undati. Und³ro, samuddo.

Vida l±bhe. Vindati. Govindo, vitti. Ettha vitt²ti anubhavana½, vedan± v±.

Vida tuµµhiya½. Vindati, nibbindati. Nibbindana½. Virajjati. Nibbindo k±maratiy±. Vitti, vitta½, vedo. Labhati atthaveda½ dhammaveda½.

Ettha vitt²ti somanassa½. “Vitti hi ma½ vindati suta disv±”ti hi vutta½. Vittanti vittijananatt± vittasaªkh±ta½ dhana½. Vedoti ganthopi ñ±ºampi somanassampi vuccati. “Tiººa½ ved±na½ p±rag³”ti-±d²su hi gantho “vedo”ti vuccati. “Br±hmaºa½ vedagumabhijaññ± akiñcana½ k±mabhave asattan”ti-±d²su ñ±ºa½. “Ye vedaj±t± vicaranti loke”ti-±d²su somanassa½.

Vedaganthe ca ñ±ºe ca, somanasse ca vattati;
vedasaddo ima½ n±n±-dh±tuto samud²raye.

Lipa limpane. Limpati, limpako. Avalepo. Avalepoti ahaªk±ro.

Lupa acchedane. Lumpati. Vilumpako, vilutto vilopo.

Vilumpateva puriso, y±vassa upakappati;
yad± caññe vilumpanti, so vilutto vilumpat²ti.

Pisa cuººane. Pi½sati. Pisako. Pisuº± v±c±. ¾gamaµµhakath±ya½ pana “attano piyabh±va½ parassa ca suññabh±va½ y±ya v±c±ya bh±sati, s± pisuº± v±c±”ti vutta½, ta½ niruttilakkhaºena vuttanti daµµhabba½.

Hisi vihi½s±ya½. Hi½sati, vihi½sati. Hi½sako.

Ahi½sakoti me n±ma½, hi½sakassa pure sato;
ajj±ha½ saccan±momhi, na na½ hi½s±mi kiñcana½.

Hi½sitabba½ ki½sat²ti s²ho. ¾di-antakkharavipall±savasena saddasiddhi, yath± “kantanaµµhena takkan”ti. Vihesako, vihesana½.

Sumbha pah±re. Yo no g±vova sumbhati. Parisumbhati. Sumbhoti. Atrime p±¼ito payog±–

“Sa½sumbham±n± att±na½, k±lam±gamay±mase”ti ca,

“Kesaggahaºamukkhep±, bh³my± ca parisumbhan±;
datv± ca no pakkamati, bahudukkha½ anappakan”ti ca,

“Bh³mi½ sumbh±mi vegas±”ti ca.

Aññattha pana aññ±pi vutt±. T± idha anupapattito na vutt±. Kecettha maññeyyu½, yath± bh³v±digaºe “saki saªk±ya½ khaji gativekalle”ti-±d²na½ dh±t³na½ paµiladdhavaggantabh±vassa niggah²t±gamassa vasena “saªkati khañjat²”ti r³p±ni bhavanti, tath± imasmi½ rudh±digaºe “muca mocane kati chedane”ti-±d²na½ dh±t³na½ paµiladdhavaggantabh±vassa niggah²t±gamassa vasena “muñcati kantat²”ti-±d²ni r³p±ni bhavanti. Eva½ sante ko imesa½ tesañca visesoti? Ettha vuccate– ye bh³v±digaºasmi½ anekassar± asa½yogant± ik±rantavasena niddiµµh±, te ±khy±tattañca n±mikattañca patv± suddhakattuhetukattuvisayesu ekantato niggah²t±gamena nipphannar³p± bhavanti, na katthacipi tesa½ vin± niggah²t±gamena r³pappavatti dissati. Ta½ yath±? Saªkati, saªk±, khañjati, khañjo icc±di. Aya½ anekassar±na½ ik±rantavasena niddiµµh±na½ bh³v±digaºik±na½ viseso.

Ye ca rudh±digaºasmi½ anekassar± asa½yogantv± ak±rantavasena v± uk±rantavasena v± niddiµµh±, te ±khy±tatta½ patv± suddhakattuvisayeyeva ekantato niggah²t±gamena nipphannar³p± bhavanti, na hetukattuvisaye. N±mikatta½ pana sahaniggah²t±gamena vin± ca niggah²t±gamena nipphannar³p± bhavanti. Yattha vin± niggah²t±gamena nipphannar³p±, tattha sasa½yogar³p±yeva bhavanti. Ta½ yath±? Muñcati, muñc±peti, moceti, moc±peti. Chind±peti. Chedeti, ched±peti. Chindana½, chedo. Muñcana½, mocana½. Kantati, kantana½, sallakatto. Piµµhima½s±ni attano, s±ma½ ukkacca kh±dasi icc±d²ni. Tattha ukkacc±ti ukkantitv±, chinditv±ti attho.

Nanu ca bho eva½ sante ±khy±tan±mikabh±va½ patv± suddhakattuhetukattuvisayesu ekantato paµiladdhaniggah²t±gamehi saki khaji ±d²hiyeva rudh±digaºikehi bhavitabba½, na pana mucachidi±d²h²ti? Tanna, mucachidi±d²hiyeva rudh±digaºikehi bhavitabba½ rucadh±tuy± sam±nagatikatt±, tath± hi yath± “rundhissa, rundhayati, rundh±peti, rundhana½, rodho, virodho”ti-±d²su niggah²t±gam±niggah²t±gamavasena dvippak±r±ni r³p±ni dissanti, tath± mucachidi±d²namp²ti.

Nanu kacc±yane niggah²t±gamassa niccavidh±nattha½ “rudh±dito niggah²tapubbañc±”ti lakkhaºa½ vuttanti? Sacca½, ta½ pana kriy±padatta½ sandh±ya vutta½. Yadi ca n±mikapadattampi sandh±ya vutta½ bhaveyya, “virodho”ti-±d²na½ dassanato v±sadda½ pakkhipitv± vattabba½ siy±, na ca v±sadda½ pakkhipitv± vutta½, tena ñ±yati kriy±padatta½yeva sandh±ya vuttanti.

Nanu ca bho eva½ sante sakikhaji±d²na½ nicca½ saniggah²t±gamakriy±padatta½yeva sandh±ya “rudh±dito niggah²tapubbañc±”ti ida½ vuttanti sakk± mantunti? Na sakk±, sakikhaji±d²na½ rudhadh±tuy± asam±nagatikatt± n±mikatte dvippak±rassa asambhavato. Tath± hi yesa½ y± n±mikatte niggah²t±gam±niggah²t±gamavasena dvippak±ravantat±, s± eva tesa½ rudh±digaºabh±vassa lakkhaºa½. Tañca sakikhaji±d²na½ natthi. “Saªk± khañjo”ti-±din± hi n±matte ekoyeva pak±ro dissati saniggah²t±gamo, “kamu padavikkhepe”icc±d²na½ pana “kamo, kamana½, caªkamo, caªkamanan”ti-±din± n±mikatte dvippak±ravantat±sambhavepi niggah²t±gamassa abbh±savisaye pavattatt± s± dvippak±ravantat± rudh±digaºabh±vassa lakkhaºa½ na hoti, tasm± abbh±savisaye pavatta½ niggah²t±gama½ vajjetv± y± dvippak±ravantat±, s±yeva rudh±digaºikabh±vassa lakkhaºanti sanniµµh±na½ k±tabba½. Aya½ nayo at²va sukhumo samm± manasi k±tabbo.

Rudh±d² ettak± diµµh±, dh±tavo me yath±bala½;
suttesvaññepi pekkhitv±, gaºhavho atthayuttitoti.

Dudh±digaºoya½.