Thak±rantadh±tu

Th± gatinivattiya½. Th±ti. Avatth±, vavatth±na½, vavatthita½, vanatho. “Chetv± vana½ vanathañc±”ti ettha hi mahant± rukkh± vana½ n±ma, khuddak± pana tasmi½ vane µhitatt± vanatho n±ma vuccanti.

Thu thutiya½. Thavati, abhitthavati. Thavan±, abhitthavan±, thuti, abhitthuti.

Yadi hi r³pin² siy±, paññ± me vasumat² na sameyya;
anomadassissa bhagavato, phalameta½ ñ±ºathavan±ya.

Tehi thutippasattho so, yenida½ thavita½ ñ±ºa½, buddhaseµµho ca thomito. Tatra thavan±ti pasa½san±. Pasa½s±ya hi anek±ni n±m±ni.

Thavan± ca pasa½s± ca, sil±gh± vaººan± thuti;
panuti thoman± vaººo, katthan± guºakittana½.

The saddasaªgh±tesu. Th²yati, patitth²yati. Th². Atrim± p±¼iyo– abhisajjati kuppati by±pajjati patitth²yati, kopañca dosañca appaccayañca p±tukaroti. Thiyo na½ paribh±si½s³ti. Tatra “th²yati patitth²yat²”tim±ni ek±rass²y±desavasena sambh³t±ni. Th²yati saªgh±ta½ gacchati gabbho etiss±ti th². ¾cariy± pana itth²saddasseva eva½ nibbacana½ vadanti, na th²saddassa.

Gabbho th²yati etiss±, iti th² iti no ruci;
gabbho th²yati etiss±, iti itth²ti ±cariy±.
Tesa½ sudukkarov±de, “itth²”ti padasambhavo;
aya½ vinicchayo patto, nicchaya½ bho suº±tha me.
Th²saddena sam±nattho, itth²saddo yato tato;
th²sadde labbham±nattha½, itth²saddamhi ropiya.
App±na½ bahut± ñ±ye, gahite sati yujjati;
tath± hi “dve duve, taºh±, tasiº±”ti nidassana½.
Atha v± pana “itth²”ti-ida½ vaºº±gam±dito;
niruttilakkhaºen±pi, sijjhat²ti pak±saye.
Icchat²ti nare itth², icch±pet²ti v± pana;
ida½ nibbacanañc±pi ñeyya½ nibbacanatthin±.

Atrim±ni itth²namabhidh±n±ni–

Itth² th² vanit± n±r², abal± bh²ru sundar²;
kant± s²manin² m±tu-g±mo piy± ca k±min².
Ramaº² pamad± dayit±, lalan± mahil±’ªgan±;
t±sa½yeva ca n±m±ni, avatth±to im±nipi.
Gor² ca d±rik± kaññ±, kum±r² ca kum±rik±;
yuvat² taruº² m±ºa-vik± ther² mahallik±.

Tath± hi aµµhavassik± gor²tipi d±rik±tipi vuccati. Dasavassik± kaññ±ti vuccati. Anibbiddh± v± yobbanitth² kaññ±ti vuccati. Dv±dasavassik± kum±r²tipi vuccati kum±rik±tipi. Atho jara½ appatt± yuvat²tipi taruº²tipi m±ºavik±tipi vuccati. Jara½ patt± pana ther²tipi mahallik±tipi vuccati. Purisesupi aya½ nayo yath±raha½ veditabbo.

Kiñc±pettha eva½ niyamo vutto, tath±pi katthaci aniyamavasenapi voh±ro pavattati. Tath± hi “r±j± kum±ram±d±ya, r±japutt² ca d±rikan”ti ca “acch± kaºh±jina½ kaññan”ti ca im±sa½ dvinna½ p±¼²na½ vasena y± itth² d±rik±saddena vattabb±, s± kaññ±saddenapi vattabb± j±t±. Y±pi ca kaññ±saddena vattabb±, s±pi d±rik±saddena vattabb± j±t±. Tath± “r±j± kum±ram±d±ya, r±japutt² ca d±rikan”ti ca “kum±riye upaseniye, nicca½ niga¼amaº¹ite”ti ca im±sa½ pana p±¼²na½ vasena y± itth² d±rik±sadena vattabb±, s± kum±rik±saddenapi vattabb± j±t±. Y± ca pana kum±r²saddena vattabb±, s±pi d±rik±saddena vattabb± j±t±. Apicettha “r±jakaññ± ruc± n±m±”ti ca “tato maddimpi nh±pesu½, sivikaññ± sam±gat±”ti ca im±sa½ dvinna½ p±¼²na½ dassanato y± anibbiddh± v± hotu nibbiddh± v±, y±va jara½ na p±puº±ti, t±va s± kaññ±yeva n±m±tipi veditabba½.

Kecettha vadeyyu½– ya½ tumhehi “aµµhavassik± gor²tipi d±rik±tipi vuccat²”ti vutta½, etasmi½ pana vacane “yad±ha½ d±rako homi, j±tiy± aµµhavassiko”ti vacanato aµµhavasso d±rako hotu, “tatthaddasakum±ra½ so, ramam±na½ sake pure”ti p±¼iya½ pana puttad±rehi sa½vaddho vessantaramah±r±j± katha½ “kum±ro”ti vattu½ yujjissati dv±dasavass±tikkantatt±? Yujjateva bhagavato icch±vasena. Bhagav± hi dhammissaratt± voh±rakusalat±ya ca ya½ ya½ veneyyajan±nur³pa½ desana½ desetu½ icchati, ta½ ta½ deseti eva, tasm± bhagavat± tassa m±t±pit³na½ atthita½ sandh±ya kum±raparih±rena vaddhitattañca eva½ desan± kat±. Tath± hi ±yasm± kum±rakassapo kum±raparih±rena vaddhitatt± mahallakopi sam±no kum±rakassapotveva vohariyati. “Na v±ya½ kum±rako mattamaññ±s²”ti ettha pana sirasmi½ palitesu j±tesupi ±yasmanta½ ±nanda½ ±yasm± mah±kassapo tasmi½ there adhimattaviss±so hutv± kom±rav±dena ovadanto kum±rakoti avoc±ti gahetabba½. Ud±naµµhakath±ya½ pana “satt± j±tadivasato paµµh±ya y±va pañcadasavassa½, t±va kum±rak±, b±l±ti ca vuccanti, tato para½ v²sativass±ni yuv±no”ti vutta½.

Mantha mattha vilo¼ane. Manthati. Manthañca madhupiº¹ikañca ±d±ya. Abhimatthati dummedha½ vajira½vamhamaya½ maºi½. Sineru½ mattha½ katv±.

Kuthi puthi luthi hi½s±sa½kilesesu. Kunthati. Kuntho, kunthakipillika½. Disv±na patita½ s±ma½, puttaka½ pa½sukunthita½. Punthati. Lunthati.

N±tha y±canopat±pissariy±s²s±su. N±thadh±tu y±cane upat±pe issariye ±s²sane c±ti cat³svatthesu vattati. Ten±hu por±º± “n±that²ti n±tho, veneyy±na½ hitasukha½ ±s²sati pattheti, parasant±nagata½ v± kilesabyasana½ upat±peti, “s±dhu bhikkhave bhikkhu k±lena k±la½ attasampatti½ paccavekkheyy±’ti-±din± ta½ ta½ hitapaµipatti½ y±cat²ti attho, paramena cittissariyena samann±gato sabbasatte v± guºehi ²sati abhibhavat²ti paramissaro bhagav± ‘n±tho’ti vuccat²ti n±that²ti n±tho”ti. Saddasatthavid³ pana tesu cat³su atthesu n±tha n±dha iti dh±tudvaya½ paµhanti. Attanobh±satt± pana tassa “n±thate n±dhate”ti r³p±ni bhavanti.

Ettha siy± “yadi y±canatthena n±that²ti n±tho, eva½ sante yo koci y±cako daliddo, so eva n±tho siy±. Yo pana ay±cako samiddho, so na n±thati na y±cat²ti an±tho siy±”ti? Na, n±thasaddo hi y±canatth±d²su pavattam±no lokasaªketavasena uttamapurisesu nir³¼ho, bhagav± ca uttamesu s±tisaya½ uttamo, tena ta½ ta½ hitapaµipatti½ y±cat²ti n±thasaddassattho vutto. An±thasaddo pana ittarajanesu nir³¼ho, so ca kho “na n±thoti an±tho. Natthi n±tho etass±ti v± an±tho”ti dabbapaµisedhavasena, na pana “na n±thati na y±cat²ti an±tho”ti dh±tu-atthapaµisedhavasena. Yo hi aññassa saraºa½ gati patiµµh± hoti, so n±tho, yo ca aññassa saraºa½ gati patiµµh± na hoti, n±pi attano añño saraºa½ gati patiµµh± hoti, so an±thoti vuccati saªketavasena. Tath± hi “saªketavacana½ sacca½, lokasammutik±raºan”ti vutta½. Imassa panatthassa ±vibh±vattha½ imasmi½ µh±ne “lokan±tho tuva½ eko, saraºa½ sabbap±ºinan”ti ca “an±th±na½ bhava½ n±tho”ti ca–

“Ev±ha½ cintayitv±na, nekakoµisata½ dhana½;
n±th±n±th±na½ datv±na, himavantamup±gamin”ti ca

P±¼iyo nidassan±ni bhavanti. Yasm± pana s±sane ca loke ca y±cako “n±tho”ti na vuccati, ay±cako ca “an±tho”ti. Lokassa pana saraºa½ “n±tho”ti vuccati. Yassa saraºa½ na vijjati, so “an±tho”ti vuccati, tath± samiddho “n±tho”ti vuccati, asamiddho “an±tho”ti. Tasm± paññavat± sabbesu µh±nesu dh±tu-atthamattena lokasamañña½ anatidh±vitv± yath±nur³pa½ attho gahetabbo. Ayañca n²ti s±dhuka½ manasi k±tabb±.

Vithu y±cane. Vethati.

Satha seµhille. Sathati. Sathalo hi paribb±jo, bhiyyo ±kirate raja½. Siµhilotipi p±¼i dissati. Tad± µhik±ro muddhajo gahetabbo.

Kathi koµille. Kanthati.

Kattha sil±gh±ya½. Katthati, vikatthati. Katthan±, vikatthan±. Tattha katthat²ti pasa½sati. Vikatthat²ti vir³pa½ katthati abh³tavatthud²panato. Ettha ca “bahumpi so vikattheyya, añña½ janapada½ gato”ti ca “idhekacco katth² hoti vikatth², so katthati ‘ahamasmi s²lasampannoti v± vattasampannoti v± vikatthat²’ti” ca ±dayo payog±.

Byatha dukkhabhayacalanesu. Byathati. Bhant± byathitam±nas±. Tato kum±r±byathit±, sutv± luddassa bh±sita½. Ittheta½ dvaya½ calañceva byathañca.

Sutha kutha katha hi½s±ya½. Sothati. Kothati. Kathati.

Patha gatiya½. Pathati. Patho. Pathoti maggo. So duvidho mah±janena padas± paµipajjitabbo pakatimaggo ca paº¹itehinibb±natthikehi paµipajjitabbo paµipad±saªkh±to ariyamaggo c±ti. Tattha pakatimaggo uppannakicc±kiccehi janehi pathiyati gacchiyat²ti patho, paµipad± pana amatamah±pura½ gantuk±mehi kulaputtehi saddh±p±theyya½ gahetv± pathiyati paµipajjiyat²ti patho. Atha v± p±theti k±raka½ puggala½ gameti nibb±na½ samp±pet²ti v± patho paµipad±yeva. Magg±bhidh±na½ cur±digaºe maggadh±tukathanaµµh±ne kathess±ma.

Katha nipp±ke. Kathati.

Matha vilothane. Mathati.

Potha pariy±yanabh±ve. Pothati. Pothako. Pothet²ti aya½ cur±digaºepi vattati. Tena “samant± anupariyeyyu½, nippothent± catuddis±”ti payogo dissati.

Gottha va½se. Gotthati. Gotthulo, gotthu.

Puthu vitth±re. Pothati. Puthav².

Thak±rantadh±tur³p±ni.