Kak±rantadh±tu

Ku sadde ke ca. Koti, kavati, k±yati, eva½ kattupad±ni bhavanti. Kuyyati, kiyyati, eva½ kammapad±ni. K±nana½, kabba½, j±taka½, eva½ n±mikapad±ni. Kutv±, kutv±na, kavitv±, kavitv±na, k±vitv±, k±vitv±na, k±yitu½, eva½ abyayapad±ni.
Tatra k±nananti µhitamajjhanhikasamaye kavati sadda½ karot²ti k±nana½, vana½. Tath± hi–
“Ýhite majjhanhike k±le, sannis²vesu pakkhisu;
saºateva brah±rañña½, s± rati paµibh±ti man”ti
Vutta½. Atha v± kokilamay³r±dayo kavanti sadd±yanti k³janti etth±ti k±nana½. Manoharat±ya avassa½ kuyyati paº¹iteh²ti kabba½. K±viya½. K±veyya½. Aññatra pana kav²na½ idanti kabbanti taddhitavasena attho gahetabbo. Keci tu k±byanti saddar³pa½ icchanti, na ta½ p±vacane pam±ºa½ sakkaµabh±s±bh±vato. Sakkaµabh±s±topi hi ±cariy± naya½ gaºhanti. J±ta½ bh³ta½ at²ta½ bhagavato cariya½, ta½ k²yati kath²yati eten±ti j±taka½. J±takap±¼i hi idha “j±takan”ti vutt±. Aññatra pana j±ta½ eva j±takanti gahetabba½. Tath± hi j±takasaddo desan±yampi vattati “itivuttaka½ j±taka½ abbhutadhamman”ti-±d²su. J±tiyampi vattati “j±taka½ samodh±nes²”ti-±d²su.
Pakka n²cagatiya½. N²cagamana½ n±ma h²nagamana½ h²nappavatti v±. N²casaddo hi h²nav±cako “n²ce kule pacc±j±to”ti ettha viya. Pakkati kriy±padamettha dissati, na n±mikapada½. Yattha yattha n±mikapada½ na dissati, tattha tattha n±mikapada½ upaparikkhitv± gahetabba½. Kriy±padameva hi duddasa½, kriy±pade vijjam±ne n±mikapada½ natth²ti na vattabba½, tasm± antamaso “pakkana½, takana½” iccevam±d²ni bh±vav±cak±ni n±mikapad±ni sabb±su dh±t³su yath±raha½ labbhant²ti daµµhabba½.
Taka hasane. Hasana½ h±so. Takati.
Taki kicchaj²vane. Kicchaj²vana½ kasiraj²vana½. Taªkati. ¾taªkati. ¾taªko. ¾taªkoti kicchaj²vitakaro rogo, tath± hi aµµhakath±cariy± “app±b±dha½ app±taªkan”ti imasmi½ p±¼ippadese iti attha½ sa½vaººesu½ “±b±dhoti visabh±gavedan± vuccati, y± ekadese uppajjitv± sakalasar²ra½ ayapaµµena bandhitv± viya gaºh±ti. ¾taªkoti kicchaj²vitakaro rogo. Atha v± y±petabbarogo ±taªko, itaro ±b±dho. Khuddako v± rogo ±taªko, balav± ±b±dho. Keci pana ‘ajjhattasamuµµh±no ±b±dho, bahiddh±samuµµh±no ±taªko’ti vadant²”ti.
¾taªko ±mayo rogo,
by±dh±’b±dho gado ruj±;
akallañceva gelañña½,
n±ma½ rog±bhidh±naka½.
Suka gatiya½. Sokati, suko, suk². Tatra sukoti suvo. Sokati man±pena gamanena gacchat²ti suko. Tassa bhariy± suk².
Bukka bhassane. Idha bhassana½ n±ma sunakhabhassana½ adhippeta½ “sunakho bhassitv±”ti ettha viya, na “±v±so gocara½ bhassan”ti-±d²su viya. Vacanasaªkh±ta½ bhassana½, bukkati s±.
Dhaka paµigh±te gatiyañca. Paµigh±to paµihanana½. Dhakati.
Caka tittipaµigh±tesu. Titti tappana½, paµigh±ta½ paµihanana½va. Cakati.
Aka kuµilagatiya½. Akati. Et± ku±dik± akapariyant± dh±tuyo parassa bh±s±ti saddasatthavid³ vadanti. Tesa½ mate et± “ti anti, tu antu” icc±d²na½yeva visayo. P±¼iya½ pana niyamo natthi, tasm± na ta½ idha pam±ºa½.
I ajjhayane. Ajjhayana½ ucc±raºa½ sikkhana½ v±, ayati, adh²yati, ajjhayati, adh²te, ajjhena½, ajjh±yako. Dibba½ adh²yase m±ya½. Adh²yanti mah±r±ja, dibbam±yidha paº¹it±. Ajjhenamariy± pathavi½ janind±. Tattha ajjh±yakoti ajjhayat²ti ajjh±yako, mante parivattet²ti attho.
U sadde. Avati, avanti. Avasi. Ettha “yo ±tum±na½ sayameva p±v±”ti p±¼i papubbassa udh±tussa payogoti daµµhabbo. Papubbassa vadadh±tussa dak±ralopappayogotipi vattu½ yujjati.
Vaªka koµille. Vaªkati. Vaªka½. Vaªkasaddo hi vakkasaddena sam±nattho, vakkasaddo ca vaªkasaddena. Tath± hi–
“Ya½ nissit± jagatiruha½, sv±ya½ aggi½ pamuñcati;
dis± bhajatha vakkaªg±, j±ta½ saraºato bhayan”ti.

P±¼i dissati. Aya½ pana vakkasaddo sakkaµabh±sa½ patv± kak±rarak±rasaññogakkhariko bhavati, dh±tubh±vo panassa por±ºehi na vutto, tasm± kriy±pada½ na diµµha½. Imassa pana vaªkasaddassa “vaªka koµille”ti dh±tubh±vo vutto, “vaªkat²”ti kriy±padañca, p±¼iya½ tu “vaªkat²”ti kriy±pada½ na diµµha½, tath± bh±vav±cako vaªkasaddopi. V±ccaliªgo pana anekesu µh±nesu diµµho. Tatta vaªkat²ti kriy±pada½ p±¼iya½ avijjam±nampi gahetabbameva n±that²ti kriy±padamiva. Bh±vav±cakassa pana vaªkasaddassa atthit± natthit± ca p±¼i-±d²su punappuna½ upaparikkhitabb±. Kecettha vadeyyu½ “yadi bh±vav±cako vaªkasaddo natthi, katha½ ‘aµµhavaªka½ maºiratana½ u¼±ran’ti ettha sam±so”ti. Ettha pana aµµhasu µh±nesu vaªka½ aµµhavaªka½, na aµµhavaªk±ni yass±ti. Dabbav±cako hi vaªkasaddo, na bh±vav±cakoti daµµhabba½.

Vaªka½ vakkañca kuµila½, jimhañca rimhamanuju;
vaªkasadd±dayo ete, v±ccaliªg± tiliªgik±.
Atha v± vaªkasaddoya½, “vaªkaghast±”ti-±disu;
ba¼ise giribhede ca, vattate sa pum± tad±.
Ayañhi “te’me jan± vaªkaghast± sayanti. Yath±pi maccho ba¼isa½, vaªka½ ma½sena ch±dita½. Vaªkaghastova ambujo”ti-±d²su ba¼ise vattati.
Ettha siy± “nanu ca bho ‘yath±pi maccho ba¼isa½, vaªka½ ma½sena ch±ditan’ti ettha vaªkasaddo guºav±cako visesanasado, yena ba¼iso visesito, tena vaªka½ kuµila½ ba¼isanti attho viññ±yat²”ti? Tanna, vaªkasadde avuttepi ba¼isasabh±vassa vaªkatt± kuµilattho p±kaµoti natthi visesanasaddena payojana½. Ida½ pana “ba¼isa½ vaªkan”ti vacana½ “hatthi n±go. Saroruha½ paduma½. Hatth² ca kuñjaro n±go”ti-±divacanamiva pariy±yavacana½, tasm± “vaªkan”ti padassa “kuµilan”ti attho na gahetabbo. Atha v± yath± “yath± ±raññaka½ n±ga½, danti½ anveti hatthin²”ti ettha n±gasaddassa dant²saddassa ca aññamaññapariy± yavacanattepi dantinti manoramadantayuttanti attho sa½vaººito, tath± “ba¼isa½ vaªkan”ti imesampi aññamañña½ pariy±yavacanattepi vaªkanti kuµilanti attho vattabbo. Evañhi sati attho s±lar±j± viya suphullito hoti, desan± ca vil±sappatt±, na pana “vaªka½ ba¼isan”ti sadd±na½ guºaguº²vasena sam±n±dhikaraºabh±vo icchitabbo “buddho bhagav± verañj±ya½ viharat²”ti-±d²su “buddho bhagav±”ti imesa½ viya sam±n±dhikaraºabh±vassa anicchitabbatt±. Na hi ²disesu µh±nesu sam±n±dhikaraºabh±vo por±ºehi anumato.
“Yattha et±diso satth±, loke appaµipuggalo;
tath±gato balappatto, sambuddho parinibbuto”ti,
“Buddha½ buddha½ nikhilavisaya½ suddhiy± y±va suddhin”ti ca ±d²su pana anumato. Ettha hi “et±diso”ti ca “appaµipuggalo”ti ca “tath±gato”ti ca “balappatto”ti ca “sambuddho”ti ca “parinibbuto”ti ca im±ni “satth±”ti anena padena sam±n±dhikaraº±ni. Tath± “buddha½ buddhan”ti dvinna½ pad±na½ pacchima½ purimena sam±n±dhikaraºa½ bhavati.
Iti “yath±pi maccho ba¼isa½, vaªka½ ma½sena ch±ditan”ti ettha vaªkasaddo ba¼isass±bhidh±nantara½, na guºav±cako. Eva½ vaªkasaddo ba¼ise vattati. “Kaªka½ gacch±ma pabbata½. D³re vaªkatapabbato”ti-±d²su pana girivisese vattati. Ettha ca “vaªkapabbato”ti vattabbe sukhucc±raºattha½ niruttinayena majjhe animitta½ tak±r±gama½ katv± “vaªkatapabbato”ti vutta½. Atha v± vaªkoyeva vaªkat±, yath± devo eva devat±. Yath± ca dis± eva disat±ti, eva½ t±paccayavasena vaªkat± ca s± pabbato c±ti “vaªkatapabbato”ti vutta½, majjhe rassavasena ceta½ daµµhabba½. Atha v± vaªkamassa saºµh±namatth²ti vaªkatoti mantuatthe tapaccayo, yath± pabbamassa atth²ti pabbatoti. Eva½ vaªkato ca so pabbato c±ti vaªkatapabbato. “Vaªkapabbato” icceva v± paººatti, p±dakkharap±rip³riy± pana “d³re vaªkatapabbato”ti vuttanti daµµhabba½.
Loka dassane. Lokati. Loko. ¾lokoti aññ±nipi r³p±ni gahetabb±ni. Cur±digaºa½ pana patv± imiss± “loketi, lokayati, oloketi, olokayat²”ti-±din± r³p±ni bhavanti. Lokoti tayo lok± saªkh±raloko sattaloko ok±salokoti. Tattha “eko loko, sabbe satt± ±h±raµµhitik±”ti ±gato saªkh±ro eva loko saªkh±raloko. Satt± eva loko sattaloko. Cakkav±¼asaªkh±to ok±so eva loko ok±saloko, yo “bh±janaloko”tipi vuccati. Tesu saªkh±ro lujjat²ti lokoti. Vuttañheta½ bhagavat± “lujjati palujjat²ti kho bhikkhu tasm± lokoti vuccat²”ti. Lokiyati ettha puññap±pa½ tabbip±ko c±ti satto loko. Lokiyati vicitt±k±rato dissat²ti cakkav±¼asaªkh±to ok±so loko. Yasm± pana lokasaddo sam³hepi dissati, tasm± lokiyati samud±yavasena paññ±piyat²ti loko, sam³hoti ayampi attho gahetabbo. Atha v± lokoti tayo lok± kilesaloko bhavaloko indriyalokoti. Tesa½ sar³pa½ cur±digaºe kathess±ma bahuvidhatañca. Bahiddh± pana kav²hi “loko tu bhuvane jane”ti ettakameva vutta½.
Siloka saªgh±te. Saªgh±to piº¹ana½. Silokati, siloko, silokamanukass±mi. Akkharapadaniyamito vacanasaªgh±to siloko. So pajjanti vuccati, tath± hi “siloko yasassi pajje”ti kavayo vadanti.
Deka dheka sadduss±hesu. Saddo ravo, uss±ho v±y±mo. Dekati. Dhekati.
Reka saki saªk±ya½. Rekati. Saªkati, tasmi½ me saªkate mano. Saªk±.
Aki lakkhaºe. Aªkati, aªko, sasaªko.
Maki maº¹ane. Maº¹ana½ bh³sana½, maªkati.
Kata loliye. Lolabh±vo loliya½ yath± dakkhiya½. Kakati, k±ko, k±k². Ettha “k±ko, dhaªko, v±yaso, bali, bhoji, ariµµho”ti im±ni k±k±bhidh±n±ni.
Kuka vaka ±d±ne. Kukati, vakati, koko, vako. Ettha kokoti araññasunakho. Vakoti khuddakavanad²piko, byagghotipi vadanti.
Vaka dittiya½ paµigh±te ca. Ditti sobh±, vakati.
Kaki vaki sakka tika µika seka gatyatth±. Kaªkati, vaªkati, sakkati, nisakkati, parisakkati, osakkati, vadh±ya parisakkana½. Bi¼±ranisakkamattampi. Tekati, µekati, µ²k± sekati. Ettha µ²k±ti µikiyati j±niyati sa½vaººan±ya attho et±y±ti µ²k±. Et± idh±tu-±dik± sekapariyant± dh±tuyo “attanobh±s±”ti saddasatthavid³ vadanti. Tesa½ mate et± “te ante, ta½ anta½”icc±d²na½yeva visayo, p±vacane pana niyamo natthi.
Hikka abyattasadde. Abyattasaddo avibh±vitatthasaddo niratthakasaddo ca. Hikkati, hikkate. Ima½ “ubhayatobh±s±”ti vadanti. Ida½ tu p±vacanena sa½sandati. Parassattanobh±s±nañhi dh±t³na½ “bhavati, bhavate, b±dhate, b±dhat²”ti-±din± yebhuyyena dvidh± dvidh± r³p±ni s±sane dissanti.

Im±ni kak±rantadh±tur³p±ni.