Yamakamah±theramatena “bho sakh±”iti bahuvacana½ v±. P±¼iya½ pana suvaººakakkaµaj±take “hare sakh± kissa nu ma½ jah±s²”ti d²ghavasena vutto sakh±saddo ±lapanekavacana½, tasm± yamakamah±theranayo na yujjat²ti ce No na yujjati. Yasm± “net±dis± sakh± honti, labbh± me j²vato sakh±”ti manojaj±take sakh±saddo ekavacanampi hoti bahuvacanampi. Tath± hi tattha paµhamap±de bahuvacana½, dutiyap±de panekavacana½, tasm± yamakamah±therena paccatt±lapanabahuvacanaµµh±ne sakh±saddo vutto. Ettha ca “sabbamitto sabbasakho, sabbabh³t±nukampako”ti p±µh±nulomena sam±se labbham±nassa sakhasaddassa n±mikapadam±l± bhavati “sabbasakho, sabbasakh±, sabbasakha½, sabbasakhe”ti-±din± purisanayena. Tatr±ya½ sam±saviggaho– sabbesa½ jan±na½ sakh±, sabbe v± jan± sakhino etass±ti sabbasakho, yath± sabbaver²ti. Att±, att±, att±no. Att±na½, atta½, att±no. Attan±, attena, attanehi, attanebhi. Attano, att±na½. Attan±, attanehi, attanebhi. Attano, att±na½. Attani, attanesu. Bho atta, bhavanto att±, bhonto att±no. Ettha pana atta½ niraªkatv±na piy±ni sevati.
“Sace gacchasi pañc±la½, khippa’matta½ jahissasi;
miga½ panth±nupanna½va, mahanta½ bhayamessat²”ti
P±¼²su “attan”ti dassanato “attan”ti idha vutta½, “attena v± attaniyena v±”ti p±¼idassanato pana “atten±”ti. C³¼aniruttiya½ pana “attass±”ti catutth²chaµµh²namekavacana½ ±gata½, eta½ kacc±yane niruttipiµake ca na dissati. Katthaci pana “attes³”ti ±gata½. Sabb±net±ni s±µµhakatha½ jinatanti½ oloketv± gahetabb±ni.
“¾tum± ±tum±, ±tum±no. ¾tum±na½, ±tuma½, ±tum±no. ¾tumena, ±tumehi, ±tumebh²”ti-±din± purisanayena vatv± “bho ±tuma, bhavanto ±tum±, ±tum±no”ti vattabba½. Tatra attasaddassa sam±se “bh±vitatto, bh±vitatt±. Bh±vitatta½, bh±vitatte. Bh±vitattena, bh±vitattehi, bh±vitattebh²”ti purisanayeneva n±mikapadam±l± yojetabb±. S±, s±, s±no. S±na½, s±ne. S±n±, s±nehi, s±nebhi. S±ssa, s±na½. S±n±, s±nehi, s±nebhi. S±ssa, s±na½. S±ne, s±nesu. Bho s±, bhavanto s±no. S± vuccati sunakho. Ettha ca “na yattha s± upaµµhito hoti. S±va v±renti s³karan”ti nidassanapad±ni. Keci pana s±saddassa dutiy±tatiy±d²su “sa½, se. Sen±”ti-±d²ni r³p±ni vadanti, ta½ na yutta½. Na hi t±ni “sa½, se. Sen±”ti-±d²ni r³p±ni buddhavacane ceva aµµhakath±d²su ca niruttipiµake ca dissanti. Eva½ pana niruttipiµake vutta½ “s± tiµµhati, s±no tiµµhanti. S±na½ passati, s±ne passati. S±n± kata½, s±nehi kata½, s±nebhi kata½. S±ssa d²yate, s±na½ d²yate. S±n± nissaµa½, s±nehi nissaµa½, s±nebhi nissaµa½. S±ssa pariggaho, s±na½ pariggaho. S±ne patiµµhita½, s±nesu patiµµhita½. Bho s±, bhavanto s±no”ti, tasm± niruttipiµake vuttanayeneva n±mikapadam±l± gahetabb±. Atrida½ vattabba½– yath± “sehi d±rehi asantuµµho”ti-±d²su pulliªge vattam±nassa “sako”iti atthav±cakassa sasaddassa “attano ayanti so”ti etasmi½ atthe “so, s±. Sa½, se. Sena, sehi, sebhi. Sassa, s±na½. S±, sasm±, samh±, sehi, sebhi. Sassa, s±na½. Se, sasmi½, samhi, ses³”ti purisanayena r³p±ni bhavanti, na tath± sunakhav±cakassa s±saddassa r³p±ni bhavanti. Yath± v± “hi½santi attasambh³t±, tacas±ra½va sa½ phala½. S±ni kamm±ni tappenti, kosala½ sena’santuµµha½, j²vagg±ha½ ag±hay²”ti-±d²su napu½sakaliªge vattam±nassa sakamiccatthav±cakassa sasaddassa “sa½, s±ni, s±. Sa½, s±ni, se. Sena, sehi, sebhi. Sassa, s±na½. S±, sasm±, samh±, sehi, sebhi. Sassa, s±na½. Se, sasmi½, samhi, ses³”ti cittanayena r³p±ni bhavanti, na tath± sunakhav±cakassa s±saddassa r³p±ni bhavanti. Eva½ sante kasm± tehi ±cariyehi dutiy±tatiy±µh±ne “sa½, se. Sen±”ti vutta½, kasm± ca pañcam²µh±ne “s±, sasm±, samh±”ti vutta½, sattam²µh±ne ca “se, sasmi½, samh²”ti ca vutta½? Sabbameta½ ak±raºa½, takkag±hamattena gahita½ ak±raºa½. Sunakhav±cako hi s±saddo ±k±rantat±pakatiko, na purisa cittasadd±dayo viya ak±rantat±pakatiko. Y±ya imassa ²dis±ni r³p±ni siyu½, s± ca pakati natthi. Na ceso “r±j±, brahm±, sakh±, att±” iccevam±dayo viya paµhama½ ak±rantabh±ve µhatv± pacch± paµiladdha±k±rantat±, atha kho niccamok±rantat±pakatiko gosaddo viya niccam±k±rantat±pakatiko. Niccam±k±rantat±pakatikassa ca evar³p±ni r³p±ni na bhavanti, tasm± niruttipiµake pabhinnapaµisambhidena ±yasmat± mah±kacc±yanena na vutt±ni. Sacepi maññeyyu½ “atta½, atten±’ti ca dassanato ‘sa½, sen±’ti im±ni pana gahetabb±n²”ti. Na gahetabb±ni “r±j±, brahm±, sakh±, att±, s±, pum±”iccevam±d²na½ aññamañña½ padam±l±vasena visadisatt± nayavasena gahetabb±k±rassa asambhavato. ¿dise hi µh±ne nayagg±havasena gahaºa½ n±ma sadosa½yeva siy±, tasm± nayagg±havasenapi na gahetabb±ni. Aparampi atra vattabba½– yath± hi “s±hi n±r²hi te yant²”ti vutte “attano n±r²”ti, “s± n±r²”ti eva½ atthavato itthiliªgassa kaññ±saddena sadisassa s±saddassa “s±, s±, s±yo. Sa½, s±, s±yo. S±ya, s±hi, s±bhi. S±ya, s±na½. S±ya, s±hi, s±bhi. S±ya, s±na½. S±ya, s±ya½, s±s³”ti kaññ±nayena r³p±ni bhavanti, na tath± imassa sunakhav±cakassa s±saddassa r³p±ni bhavanti. Eva½ sante kasm± te ±cariy± tatiy±bahuvacanaµµh±ne ca “s±hi, s±bh²”ti r³p±ni icchanti, kasm± ca sattam²bahuvacanaµµh±ne “s±s³”ti? Idampi ak±raºa½ ±k±rantapulliªgatt±. Kasm± ca pana catutth²chaµµhekavacanaµµh±ne pubbakkharassa rassavasena “sassa”iti r³pa½ icchanti? Idampi ak±raºa½ sunakhav±cakassa s±saddassa ±k±rantat±pakatikatt±. ¾k±rantat±pakatikassa ca s±saddassa yath± ak±rantat±pakatikassa purisasaddassa “purisass±”ti catutth²chaµµhekavacanar³pa½ bhavati evar³passa r³passa abh±vato. Teneva ±yasm± kacc±no niruttipiµake sunakhav±cakassa s±saddassa r³pa½ dassento catutth²chaµµhekavacanaµµh±ne pubbakkharassa d²ghavasena “s±ssa”iti r³pam±ha. Kasm± ca pana te ±cariy± catutthekavacanaµµh±ne “s±ya”iti r³pa½ icchanti? Idampi ak±raºa½, µhapetv± hi ±k±rantitthiliªge ghasaññato ±k±rato paresa½ n±d²na½ ±y±desañca ak±rantato punnapu½sakaliªgato parassa catutthekavacanassa ±y±desañca ±k±rantapulliªge aghato ±k±rantato parassa catutthekavacanassa katthacipi ±y±deso na dissati. Niruttipiµake ca t±disa½ r³pa½ na vutta½, avacana½yeva yuttatara½ buddhavacane aµµhakath±d²su ca an±gamanato. Y± panamhehi niruttipiµaka½ niss±ya buddhavacanañca sunakhav±cakassa s±saddassa n±mikapadam±l± vutt±, s±yeva s±rato paccetabb±. Etth±pi n±n±-atthesu vattam±n±na½ liªgattayapariy±pann±na½ s± so sa½iccetesa½ tiººa½ pad±na½ pakatir³passa n±mikapadam±l±su pad±na½ sadis±sadisat± daµµhabb±. Ettha siy±– yo tumhehi s±saddo “ta½saddatthe ca sunakhe ca sakamiccatthe ca vattat²”ti icchito, katha½ ta½ “s±”ti vutteyeva “imassa atthassa v±cako”ti j±nant²ti? Na j±nanti, payogavasena pana j±nanti lokiyajan± ceva paº¹it± ca. Payogavasena hi “s± madd² n±gam±ruhi, n±tibaddha½va kuñjaran”ti-±d²su s±saddassa ta½saddatthat± viññ±yati, eva½ s±saddo ta½saddatthe ca vattati. “Na yattha s± upaµµhito hoti. Bhagavato s±j±timpi sutv± satt± amatarasabh±gino bhavant²”ti-±d²su s±saddassa sunakhav±cakat± viññ±yati.
“Anna½ taveda½ pakata½ yasassi,
ta½ khajjare bhuñjare piyyare ca;
j±n±si ma½ tva½ paradatt³paj²vi½,
uttiµµhapiº¹a½ labhata½ sap±ko”ti
Ettha pana s±saddassa rassabh±vakaraºena “sap±ko”ti p±¼i µhit±ti attha½ aggahetv± “s±na½ sunakh±na½ ida½ ma½santi sa”miti attha½ gahetv± “sa½ pacat²ti sap±ko”ti vuttanti daµµhabba½. Aµµhakath±ya½ pana “sap±koti sap±kacaº¹±lo” icceva vutta½. Tampi etadevattha½ d²peti. Eva½ s±saddo sunakhe ca vattati. “S± d±r± jant³na½ piy±”ti vutte pana “sak± d±r± satt±na½ piy±”ti atthad²panavasena s±saddassa sakav±cakat± paññ±yati. Eva½ s±saddo sakamiccatthe ca vattati. Iti s±sadda½ payogavasena ²disatthassa v±cakoti j±nanti. Atrida½ vuccati–
Ta½saddatthe ca sunakhe,
sakasmimpi ca vattati;
s±saddo so ca kho ñeyyo,
payog±na½ vasena ve.
Ettha ca p±¼iya½ “na yattha s± upaµµhito hot²”ti ekavacanappayogadassanato ca,
“Asant± kira ma½ jamm±, t±ta t±t±ti bh±sare;
rakkhas± puttar³pena, s±va v±renti s³karan”ti
Bahuvacanappayogadassanato ca, niruttipiµake “s±no”icc±didassanato ca “s±, s±, s±no. S±na½, s±ne. S±n±”ti-±din± sunakhav±cakassa s±saddassa n±mikapadam±l± kathit±.
Id±ni pumasaddassa n±mikapadam±l± vuccate– Pum±, pum±, pum±no. Pum±na½, pum±ne. Pum±n±, pumun±, pumena, pum±nehi, pum±nebhi. Pumassa, pumuno, pum±na½. Pum±n±, pumun±, pum±nehi, pum±nebhi. Pumassa, pumuno, pum±na½. Pum±ne, pum±nesu. Bho puma, bhavanto pum±, pum±no. “Bho pum±”iti bahuvacane nayopi ñeyyo. Ettha pana–
“Thiyo tassa paj±yanti, na pum± j±yare kule;
yo j±na½ pucchito pañha½, aññath± na½ viy±kare”ti
Aya½ p±¼i pumasaddassa bahuvacanabh±vas±dhik±, kacc±yane “he puma½”iti s±nus±ra½ ±lapanekavacana½ dissati. Tadanekesu p±¼ippadesesu ca aµµhakath±su ca s±nus±r±na½ ±lapanavacan±na½ adassanato idha na vad±mi. Upaparikkhitv± yutta½ ce, gahetabba½. “Yasassi na½ paññavanta½ visayh±”ti ettha pana chand±nurakkhaºattha½ ±gamavasenev±nus±ro hoti, na sabh±vatoti daµµhabba½. Ayam±k±rantavasena n±mikapadam±l±.
“So¼asitthisahass±na½,
na vijjati pumo tad±;
ahoratt±namaccayena,
nibbatto ahamekako”ti ca,
“Yath± bal±kayonimhi, na vijjati pumo sad±;
meghesu gajjam±nesu, gabbha½ gaºhanti t± tad±”ti ca
P±¼idassanato pana ok±rantavasenapi n±mikapadam±l± veditabb±.
Pumo, pum±. Puma½, pume. Pumena, pumehi, pumebhi. Pumassa, pum±na½. Pum±, pumasm±, pumamh±, pumehi, pumebhi. Pumassa, pum±na½. Pume, pumasmi½, pumamhi, pumesu. Bho puma, bhavanto pum±. “Bho pum±”iti v±, eva½ pumasaddassa dvidh± n±mikapadam±l± bhavati. Id±ni missakanayo vuccate– Pum± pumo, pum±, pum±no. Pum±na½, puma½, pum±ne, pume. Pum±n±, pumun±, pumena, pum±nehi, pum±nebhi, pumehi, pumebhi. Pumassa, pumuno, pum±na½. Pum±n±, pumun±, pum±, pumasm±, pumamh±, pum±nehi, pum±nebhi, pumehi, pumebhi. Pumassa, pumuno, pum±na½. Pum±ne, pume, pumasmi½, pumamhi, pum±nesu, pumesu. Bho puma, bhavanto pum±no, bhavanto pum±. “Bho pum±no, bho pum±”iti v±. Id±ni rahasaddassa n±mikapadam±l± vuccate– Rah± vuccati p±padhammo. Rah±, rah±, rahino. Rah±na½, rah±ne. Rahin±, rahinehi, rahinebhi. Rahassa, rah±na½. Rah±, rah±nehi, rah±nebhi. Rahassa, rah±na½. Rah±ne, rah±nesu. Bho raha, bhavanto rahino, bhavanto rah±. Id±ni da¼hadhammasaddassa n±mikapadam±l± vuccate– Da¼hadhamm±, da¼hadhamm±, da¼hadhamm±no. Da¼hadhamm±na½, da¼hadhamm±ne. Da¼hadhammin±, da¼hadhammehi, da¼hadhammebhi. Da¼hadhammassa, da¼hadhamm±na½. Da¼hadhammin±, da¼hadhammehi, da¼hadhammebhi. Da¼hadhammassa, da¼hadhamm±na½. Da¼hadhamme da¼hadhammesu. Bho da¼hadhamma, bhavanto da¼hadhamm±no, bhavanto da¼hadhamm±. “Bho da¼hadhamm±no, bho da¼hadhamm±”iti puthuvacanampi ñeyya½, eva½ paccakkhadhammasaddassa n±mikapadam±l± yojetabb±. Ettha ca “seyyath±pi bhikkhave catt±ro dhanuggah± da¼hadhamm±”ti ida½ nidassana½. Imissa½ pana p±¼iya½ “da¼hadhamm±” iti bahuvacanavasena ±gatatt± da¼hadhammasaddo ±k±rantotipi ok±rantotipi appasiddho tadant±na½ bahuvacanabh±ve tulyar³patt±. Tath±pi amhehi padam±l± ±k±rantavaseneva yojit±. ¿disesu hi µh±nesu da¼hadhammasaddo ±k±rantotipi ok±rantotipi vattu½ yujjateva aparibyattar³patt±. Aññasmi½ pana p±¼ippadese at²va paribyatto hutv± ok±ranta da¼hadhammasaddo dvidh± dissati guºasaddapaººattiv±cakasaddavasena. Tattha “issatte casmi kusalo, da¼hadhammoti vissuto”ti ettha da¼hadhammasaddo ok±ranto guºasaddo. “B±r±ºasiya½ da¼hadhammo n±ma r±j± rajja½ k±res²”ti ettha pana paººattiv±cakasaddo. Eva½ ok±ranto da¼hadhammasaddo dvidh± diµµho. Tassa pana “da¼hadhammo, da¼hadhamm±. Da¼hadhamma½, da¼hadhamme”ti purisanayena n±mikapadam±l± ñeyy±, ±k±rantok±rant±na½ vasena missakapadam±l± ca. Katha½? Da¼hadhamm±, da¼hadhammo, da¼hadhamm±no, da¼hadhamm±. Da¼hadhamm±na½, da¼hadhamma½, da¼hadhamm±ne, da¼hadhamme. Da¼hadhammin±, da¼hadhammena, da¼hadhammehi, da¼hadhammebhi. Da¼hadhammassa, da¼hadhamm±na½. Da¼adhammin±, da¼hadhamm±, da¼hadhammasm±, da¼hadhammamh±, da¼hadhammehi, da¼hadhammebhi. Da¼hadhammassa, da¼hadhamm±na½. Da¼hadhamme, da¼hadhammasmi½, da¼hadhammamhi, da¼hadhammesu. Bho da¼hadhamma, bhavanto da¼hadhamm±no, bhavanto da¼hadhamm±ti. Eva½ paccakkhadhamm±, paccakkhadhammoti missakapadam±l± ca yojetabb±. Id±ni vivaµacchadasaddassa n±mikapadam±l± vuccate– Vivaµacchad±, vivaµacchad±, vivaµacchad±no. Vivaµacchad±na½, vivaµacchad±ne. Vivaµacchadena, vivaµacchadehi, vivaµacchadebhi. Vivaµacchadassa, vivaµacchad±na½. Vivaµacchad±, vivaµacchadehi, vivaµacchadebhi. Vivaµacchadassa, vivaµacchad±na½. Vivaµacchade, vivaµacchadesu. Bho vivaµacchada, bhavanto vivaµacchad±, bhavanto vivaµacchad±no. Aya½ n±mikapadam±l± “sace pana ag±rasm± anag±riya½ pabbajati araha½ hoti samm±sambuddho loke vivaµacchad±”ti p±¼idassanato ±k±rantavasena kathit±. “Loke vivaµacchado”tipi p±¼idassanato pana ok±rantavasenapi kathetabb± “vivaµacchado, vivaµacchad±, vivaµacchada½, vivaµacchade”ti. Missakavasenapi kathetabb± “vivaµacchad±, vivaµacchado, vivaµacchad±no, vivaµacchad±. Vivaµacchad±na½, vivaµacchada½, vivaµacchad±ne, vivaµacchade”iti. Id±ni vattahasaddassa n±mikapadam±l± vuccate– vattah±ti sakko. Vattah±, vattah±no. Vattah±na½, vattah±ne. Vattah±n±, vattah±nehi, vattah±nebhi. Vattahino, vattah±na½. Vattah±n±, vattah±nehi, vattah±nebhi. Vattahino, vattah±na½. Vattah±ne, vattah±nesu. Bho vattaha, bhavanto vattah±no. Atha v± “bho vattah±, bho vattah±no”iccapi. Id±ni vuttasirasaddassa n±mikapadam±l± vuccate– Vuttasir±, vuttasir±, vuttasir±no. Vuttasir±na½, vuttasir±ne. Vuttasir±n±, vuttasir±nehi, vuttasir±nebhi. Vuttasirassa, vuttasir±na½, vuttasir±, vuttasirehi, vuttasirebhi. Vuttasirassa, vuttasir±na½. Vuttasire, vuttasiresu. Bho vuttasira, bh±nto vuttasir±noti. “Vuttasiro”ti ok±rantap±µhopi dissati. Id±ni yuvasaddassa n±mikapadam±l± vuccate– Yuv±, yuv±, yuv±no, yuv±n±. Yuv±na½, yuva½, yuv±ne, yuve. Yuv±n±, yuvena, yuv±nena, yuv±nehi, yuv±nebhi, yuvehi, yuvebhi. Yuv±nassa, yuvassa, yuv±n±na½, yuv±na½. Yuv±n± yuv±nasm±, yuv±namh±, yuv±nehi, yuv±nebhi, yuvehi, yuvebhi. Yuv±nassa, yuvassa, yuv±n±na½, yuv±na½. Yuv±ne, yuv±nasmi½, yuv±namhi, yuve, yuvasmi½, yuvamhi, yuv±nesu, yuv±su, yuvesu. Bho yuva, yuv±na, bhavanto yuv±n±. Imasmi½ µh±ne ekadesena ±k±rantanayo ca sabbath± ok±rantanayo ca ekadesena ca ok±rantanayoti tayo nay± dissanti. Maghavasaddassapi “maghav±, maghav±, maghav±no, maghav±n±”ti-±din± yuvasaddasseva n±mikapadam±l±yojana½ kubbanti gar³. Niruttipiµake pana “maghav± tiµµhati, maghavanto tiµµhanti. Maghavanta½ passati, maghavante passati. Maghavat± kata½, maghavantehi kata½, maghavantebhi kata½. Maghavato d²yate, maghavant±na½ d²yate. Maghavat± nissaµa½, maghavantehi nissaµa½, maghavantebhi nissaµa½. Maghavato pariggaho, maghavant±na½ pariggaho. Maghavati patiµµhita½, maghavantesu patiµµhita½. Bho maghav±, bhavanto maghavanto”ti guºav±padanayena vutta½, tath± c³¼aniruttiyampi. Ta½ p±¼iy± sa½sandati sameti. P±¼iyañhi “sakko mah±li dev±namindo pubbe manussabh³to sam±no magho n±ma m±ºavo ahosi, tasm± maghav±ti vuccat²”ti vutta½. Etena “maghoti n±ma½ assa atth²ti maghav±”ti atthi atthav±cakavantupaccayavasena padasiddhi dassit± hoti, tasm±ssa guºavantusaddassa viya ca n±mikapadam±l± yojetabb±. Id±ni addhasaddassa n±mikapadam±l± vuccate– addhasaddassa hi ya½ k±le magge ca vattam±nassa “at²to addh±. D²gho addh± suduggamo”ti-±d²su “addh±”ti paµhamanta½ r³pa½ dissati, ta½ “addh± ida½ mantapada½ sududdasan”ti-±d²su eka½satthe vattam±nena “addh±”ti nip±tapadena sam±na½. Nip±t±na½ pana padam±l± na r³hati, n±mik±na½yeva r³hati. Addh±, addh±, addh±no. Addh±na½, addh±ne. Addhun±, addh±nehi, addh±nebhi. Addhuno, addh±na½. Addhun±, addh±nehi, addh±nebhi. Addhuno, addh±na½. Addhani, addh±ne, addh±nesu. Bho addha, bhavanto addh±, addh±no. Ettha kiñci payoga½ dassess±ma– tayo addh±. Addh±na½ v²tivatto. Imin± d²ghena addhun±. D²ghassa addhuno accayena. Pathaddhuno pannaraseva cando. Ah³ at²tamaddh±ne, samaºo khantid²pano. Addh±ne gacchante paññ±yissati. Icc±dayo ñeyy±. Ayampi panettha n²ti veditabb± “addh±nanti dutiyekavacanantavasena catutth²chaµµh²bahuvacanavasena ca vutta½ r³pa½. “Addh±namaggapaµippanno hot²”ti-±d²su d²ghamaggav±cakena “addh±nan”ti napu½sakena sadisa½ sutis±maññavasen±ti. Id±ni muddhasaddassa n±mikapadam±l± vuccate– Muddh±, muddh±, muddh±no. Muddha½, muddhe, muddh±ne. Muddh±n±, muddhehi, muddhebhi. Muddhassa, muddh±na½. Muddh±n±, muddhehi, muddhebhi. Muddhassa, muddh±na½. Muddhani, muddhanesu. Bho muddha, bhavanto muddh±, muddh±no. Eva½ abhibhavit±padena visadisapad±ni bhavanti. Iti n±n±nayehi abhibhavit±padena sadis±ni vatt±d²ni visadis±ni guºav±d²ni r±jas±icc±d²ni ca ±k±rantapad±ni dassit±ni saddhi½ n±mikapadam±l±hi.
Ettha yoga½ sace poso, kare paº¹itaj±tiko;
tassa voh±rabhedesu, vijambhe ñ±ºamuttama½.
Iti navaªge s±µµhakathe piµakattaye byappathagat²su viññ³na½
Kosallatth±ya kate saddan²tippakaraºe
Savinicchayo ±k±rantapulliªg±na½ pakatir³passa
N±mikapadam±l±vibh±go n±ma
Chaµµho paricchedo.
Uk±ranta avaººantat±pakatika½
¾k±rantapulliªga½ niµµhita½.