Ya½ pan±cariyena j±takaµµhakath±ya½–
“Tayo giri½ ti-antara½ k±may±mi,
pañc±l± kuruyo kekake ca;
tatuttari½ br±hmaºa k±may±mi,
tikiccha ma½ br±hmaºa k±man²tan”ti–

Imassa k±man²taj±takassa sa½vaººan±ya½ “kekake c±ti paccatte upayogavacana½, tena kekakassa raµµha½ dasset²”ti vutta½. Eva½ vadanto ca so “purise passati, purise patiµµhitan”ti, “pass±mi loke sadhane manusse”ti ca ±d²su yebhuyyena “purise, loke, sadhane, manusse”ti-±d²na½ upayogabahuvacanabhummekavacanabh±vena ±gatatt± paccattekavacanabahuvacanabh±vassa pana ap±kaµatt± yebhuyyappavatti½ sandh±ya “idampi t±disamev±”ti maññam±no vadati maññe. ¾cariy± hi katthaci attano ruciy±pi visu½ visu½ kathenti. Aya½ pana amh±ka½ ruci– “kekake”ti ida½ paccattavacanameva “pañc±l±, kuruyo”ti sahaj±tapad±ni viya, raµµhav±cakatt± pana “kuruyo”ti padamiva bahuvacanavasena vutta½. Na hi bhagav± “khattiyo, br±hmaºo, vesso”ti-±d²su viya sam±navibhatt²hi niddisitabbesu sahaj±tapadesu pacchima½ upayogavacanavasena niddiseyya, yutti ca na dissati “pañc±l±”ti, “kuruyo”ti paccattavacana½ vatv± “kekake”ti upayogavacanassa vacane, tasm± “kekake”ti ida½ paccattavacanameva. Tath± hi sandhivisodhanavidh±yako ±cariyo t±dis±na½ pad±na½ paccattavacanattaññeva vibh±vento s±ma½ kate pakaraºe “vanappagumbo vanappagumbe, sukha½ dukkha½ j²vo, sukhe dukkhe j²ve”ti ±ha, µ²k±yampi ca tesa½ paccattavacanabh±vameva vibh±vento “vanappagumbo, sukha½, dukkha½, j²vo”ti s±dhan²ya½ r³pa½ patiµµhapetv± niggah²talopavasena ak±rok±r±nañca ek±r±desavasena “vanappagumbe, sukhe, dukkhe, j²ve”ti r³panipphattim±ha. S± p±¼inay±nu k³l±. Kacc±yan±cariyenapi p±¼inaya½ niss±ya “dvipade tuly±dhikaraºe”ti paccattabahuvacanapada½ vutta½. Ten±ha vuttiya½ “dve pad±ni tuly±dhikaraº±n²”ti. “Dvipade tuly±dhikaraºe”ti ca ida½ “aµµha n±g±v±sasat±n²”ti vattabbe “aµµha n±g±v±sasate”ti padamiva vuccat²ti daµµhabba½.

Keci pana tesa½ bhummekavacanatta½ icchanti. Tattha yadi “vanappagumbe”ti paccatte bhummavacana½, “kekake”ti ca paccatte upayogavacana½, “esese eke ekaµµhe”ti ettha “esese”ti im±nipi paccatte bhummavacan±ni v± siyu½, upayogavacan±ni v±. Yathet±ni eva½vidh±ni na honti, suddhapaccattavacan±niyeva honti, tath± “vanappagumbe, kekake”ti-±d²nipi tath±vidh±ni na honti, suddhapaccattavacan±niyeva honti. Icceva½ sabbath±pi “vanappagumbe, b±le, paº¹ite, kekake”ti, “viratte kosiy±yane, aµµha n±g±v±sasate, ke purise, esese”ti evam±d²na½ anekesa½ purisaliªga-itthiliªganapu½sakaliªgasabban±ma-ekavacana-anekavacanavasena s±sanavare µhit±na½ pad±na½ nipphatti paccattekavacanaputhuvacan±namek±r±desavaseneva bhavat²ti avassamida½ sampaµicchitabba½. Eva½ “vanappagumbe, b±le, paº¹ite”ti-±d²na½ suddhapaccattavacanat± at²va sukhum± dubbiññeyy±, saddhena kulaputtena ±cariye payirup±sitv± tadupadesa½ sakkacca½ gahetv± j±nitabb±. Buddhavacanasmiñhi saddato ca atthato ca adhipp±yato ca akkharacintak±na½ ñ±ºacakkhusammuyhanaµµh±nabh³t± p±¼inay± vividh± dissanti.
Tattha saddato t±va ida½ sammuyhanaµµh±na½– “viratt± kosiy±yan²”ti vattabbe “viratte kosiy±yane”ti itthiliªgapaccattavacana½ dissati, “ko puriso”ti vattabbe “ke purise”ti sabban±mikapaccattavacana½ dissati, “kinn±mo te upajjh±yo”ti vattabbe “kon±mo te upajjh±yo”ti sam±sapada½ pulliªgavisaya½ dissati. Ki½ n±ma½ etass±ti kon±moti hi sam±so. Tena “kon±m± itth², kon±ma½ kulan”ti ayampi nayo gahetabbo. “Kva te bala½ mah±r±j±”ti vattabbe “ko te bala½ mah±r±j±”ti ettha kvasaddena ²saka½ sam±nasutiko sattamiyanto kosaddo dissati, kva kosadd± hi aññamaññam²sakasam±nasutik±. Tath± “idha hemantagimhesu, idha hemantagimhisu, na tenattha½ abandhi so, na tenattha½ abandhis³”ti aññ±nipi yojetabb±ni.
Atthato pana ida½ sammuyhanaµµh±na½– “ya½ na kañcanadvepiñcha, andhena tamas± gatan”ti ettha nak±ro “katan”ti imin± sambandhitabbo. Na katanti kata½ viy±ti attho. Ettha hi nak±ro upam±ne vattati, na paµisedhe.
“Assaddho akataññ³ ca,
sandhicchedo ca yo naro;
hat±vak±so vant±so,
sa ve uttamaporiso”ti

Evam±d²nipi aññ±ni yojetabb±ni.

Adhipp±yato ida½ sammuyhanaµµh±na½– “taºha½ asmim±na½ sassatucchedadiµµhiyo dv±das±yatananissita½ nandir±gañca hantv± br±hmaºo an²gho y±t²”ti vattabbepi tath± avatv± tamevattha½ gahetv± aññena pariy±yena
“M±tara½ pitara½ hantv±, r±j±no dve ca khattiye;
raµµha½ s±nucara½ hantv±, an²gho y±ti br±hmaºo”ti

Vutta½.

“Vana½ chindatha m± rukkha½, vanato j±yate bhaya½;
chetv± vanañca vanatha½, nibban± hotha bhikkhavo”ti

Evam±d²nipi aññ±ni yojetabb±ni. Eva½ buddhavacane saddato ca atthato ca adhipp±yato ca akkharacintak±na½ ñ±ºacakkhusammuyhanaµµh±nabh³t± p±¼inay± vividh± dissanti. Yath±ha–

“J±nant± api saddasatthamakhila½ muyhanti p±µhakkame,
yebhuyyena hi lokan²tividhur± p±µhe nay± vijjare;
paº¹iccampi pah±ya b±hiragata½ ettheva tasm± budho,
sikkheyy±maladhammas±garatare nibb±natitth³page”ti.
Eva½ p±¼inay±na½ dubbiññeyyatt± “vanappagumbe, b±le ca, paº¹ite c±”ti-±d²na½ suddhapaccattavacanattaññeva s±rato paccetabba½, na sutis±maññena bhummopayogavacanatta½ bhummopayogavacanehi tesa½ sam±nasutikattepi paccattajotakatt±. Sam±nasutik±pi hi sadd± atthappakaraºaliªgasaddantar±bhisambandh±divasena atthavisesajotak± bhavanti. Ta½ yath±? “S²ho g±yat²”ti vutte “eva½n±mako puriso”ti attho viññ±yati. “S²ho naªguµµha½ c±let²”ti vutte pana “migar±j±”ti viññ±yati. Eva½ atthavasena sam±nasutik±na½ atthavisesajotana½ bhavati. Saªg±me µhatv± “sindhavam±neh²”ti vutte “asso”ti viññ±yati. Rogis±l±ya½ pana “sindhavam±neh²”ti vutte “lavaºan”ti viññ±yati. Eva½ pakaraºavasena sam±nasutik±na½ atthavisesajotana½ bhavati. “Iss±”ti vutte “eva½n±mik± dhammaj±t²”ti viññ±yati. “Isso”ti vutte pana “acchamigo”ti viññ±yati. Eva½ liªgavasena ekadesasam±nasutik±na½ atthavisesajotana½ bhavati. Ettha pana kiñc±pi “devadatta½ pakkosa ghaµadh±raka½ daº¹adh±rakan”ti-±d²supi ghaµadaº¹±d²ni liªga½, tath±pi sam±nasutik±dhik±ratt± na ta½ idh±dhippeta½.
“Iss± uppajjat²”ti ca “iss± purisamanubandhi½s³”ti ca vutte pana sabbath± sam±nasutik±na½ saddantar±bhisambandhavasena yath±vutta-atthavisesajotana½ bhavati. Tath± “s²ho bhikkhave migar±j± s±yanhasamaya½ ±say± nikkhamat²”ti vutte “mig±dhipo kesaras²ho”ti viññ±yati. “S²ho samaºuddeso, s²ho sen±pat²”ti ca vutte pana “s²ho n±ma s±maºero, s²ho n±ma sen±pat²”ti viññ±yati. Evampi saddantar±bhisambandhavasena sam±nasutik±na½ atthavisesajotana½ bhavati. “Addasa½su kho chabbaggiy± bhikkh³ sattarasavaggiye bhikkh³ vih±ra½ paµisaªkharonte”ti evampi saddantar±bhisambandhavasena sam±nasutik±na½ paccattopayogatthasaªkh±ta-atthavisesajotana½ bhavati. Tath± “siñca bhikkhu ima½ n±va½, aññataro bhikkhu bhagavanta½ etadavoc±”ti evampi saddantar±bhisambandhavasena sam±nasutik±na½ ±lapanatthapaccattatthasaªkh±ta-atthavisesajotana½ bhavati, tasm± “vanappagumbe yatha phussitagge”ti-±d²ni bhummopayogavacanehi sadisattepisaddantar±bhisambandhavasena suddhapaccattavacan±n²ti gahetabb±ni. Paccattekavacanabahuvacan±na½ eva hi ek±r±desavasena eva½vidh±ni r³p±ni bhavanti bhummopayogavacan±ni viy±ti. Nanu ca bho eva½vidh±na½ r³p±na½ p±¼iya½ dissanato ‘ek±rantampi pulliªga½ atth²’ti vattabbanti? Na vattabba½, ok±rantabh±vogadhar³pavisesatt± tesa½ r³p±na½. ¾desavasena hi siddhatt± visu½ ek±rantapulliªga½ n±ma natthi, tasm± pulliªg±na½ yath±vuttasattavidhat±yeva gahetabb±ti.
Keci pana vadeyyu½ “y±ya½ purisasaddanaya½ gahetv± ‘bh³to, bh³t±. Bh³tan’ti-±din± sabbesamok±rantapad±na½ n±mikapadam±l± vibhatt±, tattha catutthekavacanassa ±y±desasahit±ni r³p±ni kimattha½ na vutt±n²”ti? Visesadassanattha½. T±dis±ni hi catutthekavacanar³p±ni p±¼inaye por±ºaµµhakath±naye ca upaparikkhiyam±ne “gatyatthakammani, nayanatthakammani, vibhattivipariº±me, tadatthe c±”ti saªkhepato imesu cat³suyeva µh±nesu, pabhedato pana sattasu µh±nesu dissanti. D±narocanadh±raºanamoyog±dibhede pana yattha katthaci sampad±navisaye na dissanti, iti ima½ visesa½ dassetu½ na vutt±n²ti. Nanu d±nakriy±yoge “abhir³p±ya kaññ± deyy±”ti catutthekavacanassa ±y±desasahitar³padassanato imasmimpi saddan²tippakaraºe “puris±ya, bh³t±y±”ti-±d²ni vattabb±ni, eva½ sante kasm± “d±narocanadh±raºanamoyog±dibhede pana yattha katthaci sampad±navisaye na dissant²”ti vuttanti? Ap±¼inayatt±. “Abhir³p±ya kaññ± deyy±”ti ayañhi saddasatthato ±gato nayo, na buddhavacanato. Buddhavacanañhi patv± “abhir³passa kaññ± deyy±”ti padar³pa½ bhavissat²ti. Nanu ca bho namoyog±d²supi catutthekavacanassa ±y±deso dissat²ti. S±san±vacar±pi hi nipuº± paº¹it± “namo buddh±y±”ti-±d²ni vatv± ratanattaya½ vandanti. Keci pana–
“Namo buddh±ya buddhassa,
namo dhamm±ya dhammino;
namo saªgh±ya saªghassa,
namok±rena sotthi me”ti ca,
“Mukhe sarasi samphulle, nayanuppalapaªkaje;
p±dapaªkajap³j±ya, buddh±ya satata½ dade”ti ca,
“Naro nara½ y±cati kiñci vatthu½, narena d³to pahito nar±y±”ti ca g±th±racanampi kubbant²ti? Sacca½, s±san±vacar±pi nipuº± paº¹it± “namo buddh±y±”ti-±d²nivatv± ratanattaya½ vandanti, g±th±racanampi kubbanti, eva½ santepi te saddasatthe kataparicayavasena saddasatthato naya½ gahetv± tath±r³p± g±th±pi cuººiyapad±nipi abhisaªkharonti, “namo buddh±y±”ti-±d²ni vatv± ratanattaya½ vandanti. Ye pana saddasatthe akataparicay± antamaso b±lad±rak±, tepi aññesa½ vacana½ sutv± kataparicayavasena “namo buddh±y±”ti-±d²ni vatv± ratanattaya½ vandanti, “namo buddhass±”ti vadant± pana appakatar±. Katthaci hi padese kum±rake akkharasamaya½ uggaºh±pent± gar³ akkhar±nam±dimhi “namo buddh±y±”ti sikkh±penti, na pana “namo buddhass±”ti, eva½ santepi p±¼inaye por±ºaµµhakath±naye ca upaparikkhiyam±ne µhapetv± gatyatthakamm±diµµh±nacatukka½, pabhedato sattaµµh±na½ v± d±narocanadh±raºanamoyog±dibhede yattha katthaci sampad±navisaye catutthekavacanassa ±y±desasahit±ni r³p±ni na dissanti, tasm± kehici abhisaªkhat±ni “namo buddh±ya, buddh±ya d±na½ dent²”ti pad±ni p±¼i½ patv± “namo buddhassa, buddhassa d±na½ dent²”ti aññar³p±ni bhavant²ti daµµhabba½. Aya½ pana p±¼inaya-aµµhakath±nay±nur³pena ±y±desassa payogaracan±– “buddh±ya saraºa½ gacchati, buddha½ saraºa½ gacchat²”ti v±, “buddh±ya nagara½ nenti, buddha½ nagara½ nent²”ti v±, “buddh±ya sakkato dhammo, buddhena sakkato dhammo”ti v±, “buddh±ya j²vita½ pariccajati, buddhassa atth±ya j²vita½ pariccajat²”ti v±, “buddh±ya apenti aññatitthiy±, buddhasm± apenti aññatitthiy±”ti v± “buddh±ya dhammat±, buddhassa dhammat±”ti v±, “buddh±ya pasanno, buddhe pasanno”ti v± iti pabhedato ima½ sattaµh±na½ vivajjetv± aññattha ±y±deso na dissati. Tath± hi–