Ciraµµhitisamp±danavaººan±

76. Lakkhaµµh±ne µhita½ sarena v±la½ vijjhat²ti v±lavedh². Idha pana anekadh± bhinnassa v±lassa a½su½ vijjhanto “v±lavedh²”ti adhippeto. Tena v±lavedhin±. S³den±ti bhattak±rena. “¾k±r± pariggahetabb±”ti saªkhepato vuttamattha½ vivaritu½ “yath± h²”ti-±di vutta½. Tattha sukusaloti suµµhu cheko. Dhanuggahoti iss±so. Kammanti yogya½. Akkantapad±nanti vijjhanak±le akkamanavasena pavattapad±na½. ¾k±ranti dhanujiy±sar±na½ gahit±k±ra½. Pariggaºheyy±ti upadh±reyya. Bhojanasapp±y±dayoti ±di-saddo avutt±k±r±nampi saªg±hako daµµhabbo. Tena utubh±van±nimitt±d²nampi pariggaºhana½ vutta½ hoti. Tasminti tasmi½ taruºasam±dhimhi.

Bhatt±ranti s±mina½, bhattavetan±d²hi posakanti attho. Parivisantoti bhojento. Tassa ruccitv± bhuñjan±k±ra½ sallakkhetv± tassa upan±mentoti yojan±. Ayampi yog². Adhigatakkhaºe bhojan±dayo ±k±reti pubbe jh±nassa adhigatakkhaºe kiccas±dhake bhojan±digate ±k±re. Gahetv±ti pariggahetv± sallakkhetv±. Naµµhe naµµhe sam±dhimhi punappuna½ appan±ya.

Mah±nasavijj±paricayena paº¹ito. Tattha visadañ±ºat±ya byatto. Ýh±nuppattikaka-osallayogena kusalo. N±naccayeh²ti n±naccayehi n±n±sabh±vehi, n±n±raseh²ti attho. Ten±ha “ambilaggeh²”ti-±di. S³peh²ti byañjanehi. Ambilaggeh²ti ambilakoµµh±sehi, ye v± ambilaras± hutv± aggabh³t±, tehi caturambil±dimissehi. Esa nayo tittakagg±d²supi. Kh±rikeh²ti v±tiªgaºaka¼²r±dimissehi. Nimittanti ±k±ra½ ruccanavasena bhuñjan±k±ra½. Uggaºh±t²ti upar³pari gaºh±ti upadh±reti. Imassa v± s³peyyassa atth±ya hattha½ abhiharati. Abhih±r±nanti abhimukhena haritabb±na½ paºº±k±r±na½, p³j±bhih±r±na½ v±. Nimitta½ uggaºh±t²ti “eva½ me citta½ sam±hita½ ahos²”ti nimitta½ gaºh±ti sallakkheti.

Sam±dhiparipanth±nanti sam±dhissa paripanthabh³t±na½. Dhamm±nanti k±macchand±din²varaºadhamm±na½. Suvisodhitatt±ti suµµhu visodhitatt±, vikkhambhanavaseneva sammadeva pah²natt±ti attho. K±m±d²navapaccavekkhaº±d²h²ti ±di-saddena asubhamanasik±ranekkhamm±nisa½sapaccavekkhaº±d²ni saªgaºh±ti. Nekkhammaguºadassanen±pi hi tassa vibandhabh³te k±macchande ±d²navo visesato p±kaµo hot²ti. K±yaduµµhullanti k±yadaratha½ s±raddhak±yata½. Tena k±yacitt±na½ s±rambhanimittassa by±p±dan²varaºassa na visodhanam±ha. ¾rambhadh±tumanasik±r±d²ti ±di-saddena v²riyasambojjhaªganimitt±na½, ±lokasaññ±d²nañca saªgaho daµµhabbo. Samathanimittamanasik±r±d²ti ±di-saddena sam±dhisambojjhaªgaµµh±niy±na½ dhamm±na½ saªgaho daµµhabbo. Aññepi sam±dhiparipantheti vicikicch±µµh±niye, madam±n±dike ca sandh±y±ha. ¾sayanti vasanakasusira½. Suparisuddhanti ±saªkan²yatt±bh±vena suµµhu parisuddha½. Etth±ha– nanu c±ya½ pageva k±m±d²nava½ paccavekkhitv± samathapaµipada½ paµipanno upac±rakkhaºeyeva jh±nena n²varaº±ni vikkhambhit±ni, atha kasm± puna k±m±d²navapaccavekkhaº±di gahitanti? Saccameta½. Ta½ pana pah±namattanti jh±nassa ciraµµhitiy± atisayapah±nattha½ puna gahita½.

Uddhacca middhanti kukkucca½, thinañca tadekaµµhat±ya gahitamev±ti katv± vutta½. Suddhantagatoti suparisuddhapariyanta½ sabbaso visodhitakoºapariyanta½ uyy±na½ gato. Tahi½ rameti tasmi½ jh±ne rameyya divasabh±gampi jh±nasamaªg² eva bhaveyya.

Cittabh±van±vepullatthanti sam±dhibh±van±ya vipulabh±v±ya. Yath± hi bh±van±vasena nimittassa uppatti, evamassa bh±van±vaseneva va¹¹hanampi. Tasm± ekaªgul±divasena nimitta½ va¹¹hentassa punappuna½ bahul²k±rena jh±na½ bh±van±pi vuddhi½ viru¼hi½ vepulla½ ±pajjati. Tena vutta½ “cittabh±van±vepullatthañca yath±laddha½ paµibh±ganimitta½ va¹¹hetabban”ti. Tass±ti paµibh±ganimittassa.