Nimittava¹¹hananayavaŗŗan±

77. Tatr±ti s±mi-atthe bhummavacana½, tass±ti attho. Ava¹¹hetv±ti yath± kumbhak±ro mattik±ya patta½ karonto paµhama½ aparicchinditv±va patta½ va¹¹heti, eva½ pattava¹¹hanayogena pattava¹¹hanayuttiy± ava¹¹hetv± p³vikassa p³vava¹¹hana½. Bhattassa upari bhattapakkhipana½ bhattava¹¹hana½. Vatthassa tintassa ańchan±di dussava¹¹hana½. Pacceka½ yoga-saddo yojetabbo. Aparicchinditv± na va¹¹hetabba½ saparicchede eva bh±van±pavattito. Tath± hi vutta½ “s±ntake no anantake”ti (visuddhi. 1.55).
Ha½sapotak±ti javanaha½sapotak±. Ukk³la½ unnataµµh±na½. Vik³la½ ninnaµµh±na½. Nad²sotena kata½ vidugga½ nad²vidugga½. Visam±k±rena µhito pabbatapadeso pabbatavisamo.
Th³l±ni hutv± upaµµhahanti paccavekkhaŗ±b±hullena vibh³tabh±vato. Dubbal±ni hutv± upaµµhahanti paguŗabalavabh±vassa an±p±dikatt±. Upari ussukkan±y±ti bh±van±ya upari ±rohan±ya, dutiyajjh±n±dhigam±y±ti attho.
Pabbateyy±ti pabbate bahulac±rin². Akhettańń³ti agocarańń³. Sam±dhiparipanth±na½ visodhan±nabhińń±t±ya b±lo. Jh±nassa paguŗabh±v±p±danaveyyattiyassa abh±vena abyatto. Uparijh±nassa padaµµh±nabh±v±navabodhena akhettańń³. Sabbath±pi sam±pattikosall±bh±vena akusalo. Sam±dhinimittassa v± an±sevan±ya b±lo. Abh±van±ya abyatto. Abahul²k±rena akhettańń³. Sammadeva anadhiµµh±nato akusaloti yojetabba½. Ubhato bhaµµhoti ubhayato jh±nato bhaµµho. So hi appaguŗat±ya na suppatiµµhitat±ya sa-uss±hopi vin±sato, as±matthiyato ca jh±nadvayato parih²no. Ciŗŗavasin±ti ±sevitavasin±.