Sahassakkhattumatt±na½ nimminitv±na panthako;
nis²dambavane ramme, y±va k±lappavedan±ti. (Therag±. 563).

Atha so puriso gantv± k±s±vehi ekapajjota½ ±r±ma½ disv± ±gantv± bhikkh³hi bharito bhante ±r±mo, n±ha½ j±n±mi katamo so ayyoti ±ha. Tato na½ bhagav± ±ha “gaccha ya½ paµhama½ passasi, ta½ c²varakaººe gahetv± ‘satth± ta½ ±mantet²’ti vatv± ±neh²”ti. So ta½ gantv± therasseva c²varakaººe aggahesi. T±vadeva sabbepi nimmit± antaradh±yi½su. Thero “gaccha tvan”ti ta½ uyyojetv± mukhadhovan±disar²rakicca½ niµµhapetv± paµhamatara½ gantv± patt±sane nis²di. Ida½ sandh±ya vutta½ “yath± ±yasm± c³¼apanthako”ti.

Tatra ye te bah³ nimmit± te aniyametv± nimmitatt± iddhimat± sadis±va honti. Ýh±nanisajj±d²su v± bh±sitatuºh²bh±v±d²su v± ya½ ya½ iddhim± karoti, ta½ tadeva karonti. Sace pana n±n±vaººe k±tuk±mo hoti, keci paµhamavaye, keci majjhimavaye, keci pacchimavaye, tath± d²ghakese, upa¹¹hamuº¹e, muº¹e, missakese, upa¹¹harattac²vare, paº¹ukac²vare, padabh±ºadhammakath±sarabhaññapañhapucchanapañhavissajjanarajanapacanac²varasibbanadhovan±d²ni karonte aparepi v± n±nappak±rake k±tuk±mo hoti, tena p±dakajjh±nato vuµµh±ya ettak± bhikkh³ paµhamavay± hont³ti-±din± nayena parikamma½ katv± puna sam±pajjitv± vuµµh±ya adhiµµh±tabba½. Adhiµµh±nacittena saddhi½ icchiticchitappak±r±yeva hont²ti. Esa nayo bahudh±pi hutv± eko hot²ti-±d²su.

Aya½ pana viseso, imin± bhikkhun± eva½ bahubh±va½ nimminitv± puna “ekova hutv± caªkamiss±mi, sajjh±ya½ kariss±mi, pañha½ pucchiss±m²”ti cintetv± v±, “aya½ vih±ro appabhikkhuko, sace keci ±gamissanti ‘kuto ime ettak± ekasadis± bhikkh³, addh± therassa esa ±nubh±vo’ti ma½ j±nissant²”ti appicchat±ya v± antar±va “eko hom²”ti icchantena p±dakajjh±na½ sam±pajjitv± vuµµh±ya “eko hom²”ti parikamma½ katv± puna sam±pajjitv± vuµµh±ya “eko hom²”ti adhiµµh±tabba½. Adhiµµh±nacittena saddhi½yeva eko hoti. Eva½ akaronto pana yath± paricchinnak±lavasena sayameva eko hoti.

387. ¾vibh±va½ tirobh±vanti ettha ±vibh±va½ karoti tirobh±va½ karot²ti ayamattho Idameva hi sandh±ya paµisambhid±ya½ vutta½ “±vibh±vanti kenaci an±vaµa½ hoti appaµicchanna½ vivaµa½ p±kaµa½. Tirobh±vanti kenaci ±vaµa½ hoti paµicchanna½ pihita½ paµikujjitan”ti (paµi. ma. 3.11). Tatr±ya½ iddhim± ±vibh±va½ k±tuk±mo andhak±ra½ v± ±loka½ karoti, paµicchanna½ v± vivaµa½, an±p±tha½ v± ±p±tha½ karoti. Katha½? Ayañhi yath± paµicchannopi d³re µhitopi v± dissati, eva½ att±na½ v± para½ v± k±tuk±mo p±dakajjh±nato vuµµh±ya ida½ andhak±raµµh±na½ ±lokaj±ta½ hot³ti v±, ida½ paµicchanna½ vivaµa½ hot³ti v±, ida½ an±p±tha½ ±p±tha½ hot³ti v± ±vajjitv± parikamma½ katv± vuttanayeneva adhiµµh±ti, saha adhiµµh±nacittena yath±dhiµµhitameva hoti. Pare d³re µhit±pi passanti. Sayampi passituk±mo passati.

388. Eta½ pana p±µih±riya½ kena katapubbanti? Bhagavat±. Bhagav± hi c³¼asubhadd±ya nimantito vissakammun± nimmitehi pañcahi k³µ±g±rasatehi s±vatthito sattayojanabbhantara½ s±keta½ gacchanto yath± s±ketanagarav±sino s±vatthiv±sike, s±vatthiv±sino ca s±ketav±sike passanti, eva½ adhiµµh±si. Nagaramajjhe ca otaritv± pathavi½ dvidh± bhinditv± y±va av²ci½ ±k±sañca dvidh± viy³hitv± y±va brahmaloka½ dassesi.

Devorohaºenapi ca ayamattho vibh±vetabbo. Bhagav± kira yamakap±µih±riya½ katv± catur±s²tip±ºasahass±ni bandhan± pamocetv± at²t± buddh± yamakap±µih±riy±vas±ne kuhi½ gat±ti ±vajjitv± t±vati½sabhavana½ gat±ti addasa. Athekena p±dena pathav²tala½ akkamitv± dutiya½ yugandharapabbate patiµµhapetv± puna purimap±da½ uddharitv± sinerumatthaka½ akkamitv± tattha paº¹ukambalasil±tale vassa½ upagantv± sannipatit±na½ dasasahassacakkav±¼adevat±na½ ±dito paµµh±ya abhidhammakatha½ ±rabhi. Bhikkh±c±ravel±ya nimmitabuddha½ m±pesi. So dhamma½ deseti. Bhagav± n±galat±dantakaµµha½ kh±ditv± anotattadahe mukha½ dhovitv± uttarakur³su piº¹ap±ta½ gahetv± anotattadahat²re paribhuñjati. S±riputtatthero tattha gantv± bhagavanta½ vandati. Bhagav± ajja ettaka½ dhamma½ desesinti therassa naya½ deti. Eva½ tayo m±se abbocchinna½ abhidhammakatha½ kathesi. Ta½ sutv± as²tikoµidevat±na½ dhamm±bhisamayo ahosi.

Yamakap±µih±riye sannipatit±pi dv±dasayojan± paris± bhagavanta½ passitv±va gamiss±m±ti khandh±v±ra½ bandhitv± aµµh±si. Ta½ c³¼a-an±thapiº¹ikaseµµhiyeva sabbapaccayehi upaµµh±si. Manuss± kuhi½ bhagav±ti j±nanatth±ya anuruddhatthera½ y±ci½su. Thero ±loka½ va¹¹hetv± addasa dibbena cakkhun± tattha vass³pagata½ bhagavanta½ disv± ±rocesi.

Te bhagavato vandanatth±ya mah±moggall±natthera½ y±ci½su. Thero parisamajjheyeva mah±pathaviya½ nimujjitv± sinerupabbata½ nibbijjhitv± tath±gatap±dam³le bhagavato p±de vandam±nova ummujjitv± bhagavanta½ etadavoca “jambud²pav±sino, bhante, bhagavato p±de vanditv± passitv±va gamiss±m±ti vadant²”ti. Bhagav± ±ha “kuhi½ pana te, moggall±na, etarahi jeµµhabh±t± dhammasen±pat²”ti? “Saªkassanagare bhante”ti. “Moggall±na, ma½ daµµhuk±m± sve saªkassanagara½ ±gacchantu, aha½ sve mah±pav±raºapuººam±s²-uposathadivase saªkassanagare otariss±m²”ti. “S±dhu, bhante”ti thero dasabala½ vanditv± ±gatamaggeneva oruyha manuss±na½ santika½ samp±puºi. Gaman±gamanak±le ca yath± na½ manuss± passanti, eva½ adhiµµh±si. Ida½ t±vettha mah±moggall±natthero ±vibh±vap±µih±riya½ ak±si.

So eva½ ±gato ta½ pavatti½ ±rocetv± “d³ranti sañña½ akatv± katap±tar±s±va nikkhamath±”ti ±ha. Bhagav± sakkassa devarañño ±rocesi “mah±r±ja, sve manussaloka½ gacch±m²”ti. Devar±j± vissakamma½ ±º±pesi “t±ta, sve bhagav± manussaloka½ gantuk±mo, tisso sop±napantiyo m±pehi eka½ kanakamaya½, eka½ rajatamaya½, eka½ maºimayan”ti. So tath± ak±si. Bhagav± dutiyadivase sinerumuddhani µhatv± puratthimalokadh±tu½ olokesi, anek±ni cakkav±¼asahass±ni vivaµ±ni hutv± ekaªgaºa½ viya pak±si½su. Yath± ca puratthimena, eva½ pacchimenapi uttarenapi dakkhiºenapi sabba½ vivaµamaddasa. Heµµh±pi y±va av²ci, upari y±va akaniµµhabhavana½, t±va addasa.

Ta½ divasa½ kira lokavivaraºa½ n±ma ahosi. Manuss±pi deve passanti, dev±pi manusse. Tattha neva manuss± uddha½ ullokenti, na dev± adho olokenti, sabbe sammukh±va aññamañña½ passanti. Bhagav± majjhe maºimayena sop±nena otarati, chak±m±vacaradev± v±mapasse kanakamayena, suddh±v±s± ca mah±brahm± ca dakkhiºapasse rajatamayena. Devar±j± pattac²vara½ aggahesi, mah±brahm± tiyojanika½ setacchatta½, suy±mo v±¼ab²jani½, pañcasikho gandhabbaputto tig±vutamatta½ be¼uvapaº¹uv²ºa½ gahetv± tath±gatassa p³ja½ karonto otarati. Ta½divasa½ bhagavanta½ disv± buddhabh±v±ya piha½ anupp±detv± µhitasatto n±ma natthi. Idamettha bhagav± ±vibh±vap±µih±riya½ ak±si.

Apica tambapaººid²pe talaªgarav±s² dhammadinnattheropi tissamah±vih±re cetiyaªgaºasmi½ nis²ditv± “t²hi, bhikkhave, dhammehi samann±gato bhikkhu apaººakapaµipada½ paµipanno hot²”ti apaººakasutta½ (a. ni. 3.16) kathento heµµh±mukha½ b²jani½ ak±si, y±va av²cito ekaªgaºa½ ahosi. Tato uparimukha½ ak±si, y±va brahmalok± ekaªgaºa½ ahosi. Thero nirayabhayena tajjetv± saggasukhena ca palobhetv± dhamma½ desesi. Keci sot±pann± ahesu½, keci sakad±g±m² an±g±m² arahantoti.

389. Tirobh±va½ k±tuk±mo pana ±loka½ v± andhak±ra½ karoti, appaµicchanna½ v± paµicchanna½, ±p±tha½ v± an±p±tha½ karoti. Katha½? Ayañhi yath± appaµicchannopi sam²pe µhitopi v± na dissati, eva½ att±na½ v± para½ v± k±tuk±mo p±dakajjh±nato vuµµh±ya “ida½ ±lokaµµh±na½ andhak±ra½ hot³”ti v±, “ida½ appaµicchanna½ paµicchanna½ hot³”ti v±, “ida½ ±p±tha½ an±p±tha½ hot³”ti v± ±vajjitv± parikamma½ katv± vuttanayeneva adhiµµh±ti. Saha adhiµµh±nacittena yath±dhiµµhitameva hoti. Pare sam²pe µhit±pi na passanti. Sayampi apassituk±mo na passati.

390. Eta½ pana p±µih±riya½ kena katapubbanti? Bhagavat±. Bhagav± hi yasa½ kulaputta½ sam²pe nisinna½yeva yath± na½ pit± na passati, evamak±si. Tath± v²sayojanasata½ mah±kappinassa paccuggamana½ katv± ta½ an±g±miphale, amaccasahassañcassa sot±pattiphale patiµµh±petv±, tassa anumagga½ ±gat± sahassitthipariv±r± anoj±dev² ±gantv± sam²pe nisinn±pi yath± saparisa½ r±j±na½ na passati, tath± katv± “api, bhante, r±j±na½ passath±”ti vutte “ki½ pana te r±j±na½ gavesitu½ vara½, ud±hu att±nan”ti? “Att±na½, bhante”ti vatv± nisinn±ya tass± tath± dhamma½ desesi, yath± s± saddhi½ itthisahassena sot±pattiphale patiµµh±si, amacc± an±g±miphale, r±j± arahatteti. Apica tambapaººid²pa½ ±gatadivase yath± attan± saddhi½ ±gate avasese r±j± na passati, eva½ karontena mahindattheren±pi ida½ katameva (p±r±. aµµha. 1.tatiyasaªg²tikath±).

391. Apica sabbampi p±kaµa½ p±µih±riya½ ±vibh±va½ n±ma. Ap±kaµap±µih±riya½ tirobh±va½ n±ma. Tattha p±kaµap±µih±riye iddhipi paññ±yati iddhim±pi. Ta½ yamakap±µih±riyena d²petabba½. Tatra hi “idha tath±gato yamakap±µih±riya½ karoti as±dh±raºa½ s±vakehi. Uparimak±yato aggikkhandho pavattati, heµµhimak±yato udakadh±r± pavattat²”ti (paµi. ma. 1.116) eva½ ubhaya½ paññ±yittha. Ap±kaµap±µih±riye iddhiyeva paññ±yati, na iddhim±. Ta½ mahakasuttena (sa½. ni. 4.346) ca brahmanimantanikasuttena (ma. ni. 1.501 ±dayo) ca d²petabba½. Tatra hi ±yasmato ca mahakassa, bhagavato ca iddhiyeva paññ±yittha, na iddhim±.

Yath±ha–

“Ekamanta½ nisinno kho citto gahapati ±yasmanta½ mahaka½ etadavoca ‘s±dhu me, bhante, ayyo mahako uttarimanussadhamm± iddhip±µih±riya½ dasset³’ti. Tena hi tva½ gahapati ±¼inde uttar±saªga½ paññ±petv± tiºakal±pa½ ok±seh²ti. ‘Eva½, bhante’ti kho citto gahapati ±yasmato mahakassa paµissutv± ±¼inde uttar±saªga½ paññ±petv± tiºakal±pa½ ok±sesi. Atha kho ±yasm± mahako vih±ra½ pavisitv± tath±r³pa½ iddh±bhisaªkh±ra½ abhisaªkh±si, yath± t±lacchigga¼ena ca agga¼antarik±ya ca acci nikkhamitv± tiº±ni jh±pesi, uttar±saªga½ na jh±pes²”ti (sa½. ni. 4.346).

Yath± c±ha–

“Atha khv±ha½, bhikkhave, tath±r³pa½ iddh±bhisaªkh±ra½ abhisaªkh±si½ ‘ett±vat± brahm± ca brahmaparis± ca brahmap±risajj± ca saddañca me sossanti, na ca ma½ dakkhissant²’ti antarahito ima½ g±tha½ abh±si½–
‘Bhave v±ha½ bhaya½ disv±, bhavañca vibhavesina½;
bhava½ n±bhivadi½ kiñci, nandiñca na up±diyi”n’ti. (Ma. ni. 1.504).

392. Tirokuµµa½ tirop±k±ra½ tiropabbata½ asajjam±no gacchati seyyath±pi ±k±seti ettha tirokuµµanti parakuµµa½, kuµµassa parabh±ganti vutta½ hoti. Esa nayo itaresu. Kuµµoti ca gehabhittiy± etamadhivacana½. P±k±roti gehavih±rag±m±d²na½ parikkhepap±k±ro. Pabbatoti pa½supabbato v± p±s±ºapabbato v±. Asajjam±noti alaggam±no. Seyyath±pi ±k±seti ±k±se viya. Eva½ gantuk±mena pana ±k±sakasiºa½ sam±pajjitv± vuµµh±ya kuµµa½ v± p±k±ra½ v± sinerucakkav±¼esupi aññatara½ pabbata½ v± ±vajjitv± kataparikammena ±k±so hot³ti adhiµµh±tabbo. ¾k±soyeva hoti. Adho otarituk±massa, uddha½ v± ±rohituk±massa susiro hoti, vinivijjhitv± gantuk±massa chiddo. So tattha asajjam±no gacchati.

Tipiµakac³¼±bhayatthero panetth±ha– “±k±sakasiºasam±pajjana½, ±vuso, kimatthiya½, ki½ hatthi-ass±d²ni abhinimminituk±mo hatthi-ass±di kasiº±ni sam±pajjati, nanu yattha katthaci kasiºe parikamma½ katv± aµµhasam±pattivas²bh±voyeva pam±ºa½. Ya½ ya½ icchati, ta½ tadeva hot²”ti. Bhikkh³ ±ha½su– “p±¼iy±, bhante, ±k±sakasiºa½yeva ±gata½, tasm± avassameta½ vattabban”ti. Tatr±ya½ p±¼i–

“Pakatiy± ±k±sakasiºasam±pattiy± l±bh² hoti. Tirokuµµa½ tirop±k±ra½ tiropabbata½ ±vajjati. ¾vajjitv± ñ±ºena adhiµµh±ti– ‘±k±so hot³’ti. ¾k±so hoti. Tirokuµµa½ tirop±k±ra½ tiropabbata½ asajjam±no gacchati. Yath± manuss± pakatiy± aniddhimanto kenaci an±vaµe aparikkhitte asajjam±n± gacchanti, evameva so iddhim± cetovasippatto tirokuµµa½ tirop±k±ra½ tiropabbata½ asajjam±no gacchati, seyyath±pi ±k±se”ti (paµi. ma. 3.11).

Sace panassa bhikkhuno adhiµµhahitv± gacchantassa antar± pabbato v± rukkho v± uµµheti, ki½ puna sam±pajjitv± adhiµµh±tabbanti? Doso natthi. Puna sam±pajjitv± adhiµµh±na½ hi upajjh±yassa santike nissayaggahaºasadisa½ hoti. Imin± ca pana bhikkhun± ±k±so hot³ti adhiµµhitatt± ±k±so hotiyeva. Purim±dhiµµh±nabaleneva cassa antar± añño pabbato v± rukkho v± utumayo uµµhahissat²ti aµµh±nameveta½. Aññena iddhimat± nimmite pana paµhamanimm±na½ balava½ hoti. Itarena tassa uddha½ v± adho v± gantabba½.

393. Pathaviy±pi ummujjanimujjanti ettha ummujjanti uµµh±na½ vuccati. Nimujjanti sa½s²dana½. Ummujjañca nimujjañca ummujjanimujja½. Eva½ k±tuk±mena ±pokasiºa½ sam±pajjitv± uµµh±ya ettake µh±ne pathav² udaka½ hot³ti paricchinditv± parikamma½ katv± vuttanayeneva adhiµµh±tabba½. Saha adhiµµh±nena yath± paricchinne µh±ne pathav² udakameva hoti. So tattha ummujjanimujja½ karoti. Tatr±ya½ p±¼i–

“Pakatiy± ±pokasiºasam±pattiy± l±bh² hoti. Pathavi½ ±vajjati. ¾vajjitv± ñ±ºena adhiµµh±ti– ‘udaka½ hot³’ti. Udaka½ hoti. So pathaviy± ummujjanimujja½ karoti. Yath± manuss± pakatiy± aniddhimanto udake ummujjanimujja½ karonti, evameva so iddhim± cetovasippatto pathaviy± ummujjanimujja½ karoti, seyyath±pi udake”ti (paµi. ma. 3.11).

Na kevalañca ummujjanimujjameva, nh±nap±namukhadhovanabhaº¹akadhovan±d²su ya½ ya½ icchati, ta½ ta½ karoti. Na kevalañca udakameva, sappitelamadhuph±ºit±d²supi ya½ ya½ icchati, ta½ ta½ idañcidañca ettaka½ hot³ti ±vajjitv± parikamma½ katv± adhiµµhahantassa yath±dhiµµhitameva hoti. Uddharitv± bh±janagata½ karontassa sappi sappimeva hoti. Tel±d²ni tel±d²niyeva. Udaka½ udakameva. So tattha temituk±mova temeti, na temituk±mo na temeti. Tasseva ca s± pathav² udaka½ hoti sesajanassa pathav²yeva. Tattha manuss± pattik±pi gacchanti, y±n±d²hipi gacchanti, kasikamm±d²nipi karontiyeva. Sace pan±ya½ tesampi udaka½ hot³ti icchati, hotiyeva. Paricchinnak±la½ pana atikkamitv± ya½ pakatiy± ghaµata¼±k±d²su udaka½, ta½ µhapetv± avasesa½ paricchinnaµµh±na½ pathav²yeva hoti.

394. Udakepi abhijjam±neti ettha ya½ udaka½ akkamitv± sa½s²dati, ta½ bhijjam±nanti vuccati. Vipar²ta½ abhijjam±na½. Eva½ gantuk±mena pana pathav²kasiºa½ sam±pajjitv± vuµµh±ya ettake µh±ne udaka½ pathav² hot³ti paricchinditv± parikamma½ katv± vuttanayeneva adhiµµh±tabba½. Saha adhiµµh±nena yath± paricchinnaµµh±ne udaka½ pathav²yeva hoti. So tattha gacchati, tatr±ya½ p±¼i–

“Pakatiy± pathav²kasiºasam±pattiy± l±bh² hoti. Udaka½ ±vajjati. ¾vajjitv± ñ±ºena adhiµµh±ti– ‘pathav² hot³’ti. Pathav² hoti. So abhijjam±ne udake gacchati. Yath± manuss± pakatiy± aniddhimanto abhijjam±n±ya pathaviy± gacchanti, evameva so iddhim± cetovasippatto abhijjam±ne udake gacchati, seyyath±pi pathaviyan”ti (paµi. ma. 3.11).

Na kevalañca gacchati, ya½ ya½ iriy±patha½ icchati, ta½ ta½ karoti. Na kevalañca pathavimeva karoti, maºisuvaººapabbatarukkh±d²supi ya½ ya½ icchati, ta½ ta½ vuttanayeneva ±vajjitv± adhiµµh±ti, yath±dhiµµhitameva hoti. Tasseva ca ta½ udaka½ pathav² hoti, sesajanassa udakameva, macchakacchap± ca udakak±k±dayo ca yath±ruci vicaranti. Sace pan±ya½ aññesampi manuss±na½ ta½ pathavi½ k±tu½ icchati, karotiyeva. Paricchinnak±l±tikkamena pana udakameva hoti.

395. Pallaªkena kamat²ti pallaªkena gacchati. Pakkh² sakuºoti pakkhehi yuttasakuºo. Eva½ k±tuk±mena pana pathav²kasiºa½ sam±pajjitv± vuµµh±ya sace nisinno gantumicchati, pallaªkappam±ºa½ µh±na½ paricchinditv± parikamma½ katv± vuttanayeneva adhiµµh±tabba½. Sace nipanno gantuk±mo hoti mañcappam±ºa½, sace padas± gantuk±mo hoti maggappam±ºanti eva½ yath±nur³pa½ µh±na½ paricchinditv± vuttanayeneva pathav² hot³ti adhiµµh±tabba½, saha adhiµµh±nena pathav²yeva hoti. Tatr±ya½ p±¼i–

“¾k±sepi pallaªkena kamati, seyyath±pi pakkh² sakuºoti. Pakatiy± pathav²kasiºasam±pattiy± l±bh² hoti, ±k±sa½ ±vajjati. ¾vajjitv± ñ±ºena adhiµµh±ti– ‘pathav² hot³’ti. Pathav² hoti. So ±k±se antalikkhe caªkamatipi tiµµhatipi nis²datipi seyyampi kappeti. Yath± manuss± pakatiy± aniddhimanto pathaviya½ caªkamantipi…pe… seyyampi kappenti, evameva so iddhim± cetovasippatto ±k±se antalikkhe caªkamatipi…pe… seyyampi kappet²”ti (paµi. ma. 3.11).

¾k±se gantuk±mena ca bhikkhun± dibbacakkhul±bhin±pi bhavitabba½. Kasm±? Antare utusamuµµh±n± v± pabbatarukkh±dayo honti, n±gasupaºº±dayo v± us³yant± m±penti, nesa½ dassanattha½. Te pana disv± ki½ k±tabbanti? P±dakajjh±na½ sam±pajjitv± vuµµh±ya ±k±so hot³ti parikamma½ katv± adhiµµh±tabba½. Thero pan±ha “sam±pattisam±pajjana½, ±vuso, kimatthiya½, nanu sam±hitamevassa citta½, tena ya½ ya½ µh±na½ ±k±so hot³ti adhiµµh±ti, ±k±soyeva hot²”ti. Kiñc±pi evam±ha, atha kho tirokuµµap±rih±riye vuttanayeneva paµipajjitabba½.

Apica ok±se orohaºatthampi imin± dibbacakkhul±bhin± bhavitabba½, ayañhi sace anok±se nh±natitthe v± g±madv±re v± orohati. Mah±janassa p±kaµo hoti. Tasm± dibbacakkhun± passitv± anok±sa½ vajjetv± ok±se otarat²ti.

396. Imepi candimas³riye eva½mahiddhike eva½mah±nubh±ve p±ºin± par±masati parimajjat²ti ettha candimas³riy±na½ dv±catt±l²sayojanasahassassa upari caraºena mahiddhikat±, t²su d²pesu ekakkhaºe ±lokakaraºena mah±nubh±vat± veditabb±. Eva½ upari caraºa-±lokakaraºehi v± mahiddhike teneva mah±nubh±ve. Par±masat²ti pariggaºhati ekadese v± chupati. Parimajjat²ti samantato ±d±satala½ viya parimajjati. Aya½ panassa iddhi abhiññ±p±dakajjh±navaseneva ijjhati, natthettha kasiºasam±pattiniyamo. Vuttañheta½ paµisambhid±ya½–

“Imepi candimas³riye…pe… parimajjat²ti idha so iddhim± cetovasippatto candimas³riye ±vajjati, ±vajjitv± ñ±ºena adhiµµh±ti– ‘hatthap±se hot³’ti. Hatthap±se hoti. So nisinnako v± nipannako v± candimas³riye p±ºin± ±masati par±masati parimajjati. Yath± manuss± pakatiy± aniddhimanto kiñcideva r³pagata½ hatthap±se ±masanti par±masanti parimajjanti, evameva so iddhim±…pe… parimajjat²”ti (paµi. ma. 3.12).

Sv±ya½ yadi icchati gantv± par±masitu½, gantv± par±masati, yadi pana idheva nisinnako v± nipannako v± par±masituk±mo hoti, hatthap±se hot³ti adhiµµh±ti, adhiµµh±nabalena vaºµ± muttat±laphala½ viya ±gantv± hatthap±se µhite v± par±masati, hattha½ v± va¹¹hetv±. Va¹¹hentassa pana ki½ up±diººaka½ va¹¹hati, anup±diººakanti? Up±diººaka½ niss±ya anup±diººaka½ va¹¹hati.

Tattha tipiµakac³¼an±gatthero ±ha “ki½ pan±vuso, up±diººaka½ khuddakampi mahantampi na hoti, nanu yad± bhikkhu t±lacchidd±d²hi nikkhamati, tad± up±diººaka½ khuddaka½ hoti. Yad± mahanta½ attabh±va½ karoti, tad± mahanta½ hoti mah±moggall±nattherassa viy±”ti.