Dukkhaniddesakath±

J±tiniddeso

Seyyathida½, ayańhi j±ti-saddo anekattho. Tath± hesa “ekampi j±ti½ dvepi j±tiyo”ti (d². ni. 1.244; p±r±. 12) ettha bhave ±gato. “Atthi, vis±khe, nigaŗµh± n±ma samaŗaj±t²”ti (a. ni. 3.71) ettha nik±ye. “J±ti dv²hi khandhehi saŖgahit±”ti (dh±tu. 71) ettha saŖkhatalakkhaŗe. “Ya½ m±tukucchismi½ paµhama½ citta½ uppanna½, paµhama½ vińń±ŗa½ p±tubh³ta½, tadup±d±ya s±vassa j±t²”ti (mah±va. 124) ettha paµisandhiya½. “Sampatij±to, ±nanda, bodhisatto”ti (ma. ni. 3.207) ettha pas³tiya½. “Akkhitto anupakuµµho j±tiv±den±”ti (d². ni. 1.331) ettha kule. “Yatoha½, bhagini, ariy±ya j±tiy± j±to”ti (ma. ni. 2.351) ettha ariyas²le.

538. Sv±yamidha gabbhaseyyak±na½ paµisandhito paµµh±ya y±va m±tukucchimh± nikkhamana½, t±va pavattesu khandhesu. Itaresa½ paµisandhikhandhesvev±ti daµµhabbo. Ayampi ca pariy±yakath±va. Nippariy±yato pana tattha tattha nibbattam±n±na½ satt±na½ ye ye khandh± p±tubhavanti, tesa½ tesa½ paµhamap±tubh±vo j±ti n±ma.

S± panes± tattha tattha bhave paµham±bhinibbattilakkhaŗ±, niyy±tanaras±, at²tabhavato idha ummujjanapaccupaµµh±n±, dukkhavicittat±paccupaµµh±n± v±.

539. Kasm± panes± dukkh±ti ce? Anekesa½ dukkh±na½ vatthubh±vato. Anek±ni hi dukkh±ni. Seyyathida½– dukkhadukkha½, vipariŗ±madukkha½, saŖkh±radukkha½, paµicchannadukkha½, appaµicchannadukkha½, pariy±yadukkha½, nippariy±yadukkhanti.

Tattha k±yikacetasik± dukkh± vedan±sabh±vato ca n±mato ca dukkhatt± dukkhadukkhanti vuccati.

Sukh± vedan± vipariŗ±mena dukkhuppattihetuto vipariŗ±madukkha½.

Upekkh± vedan± ceva avases± ca tebh³mak± saŖkh±r± udayabbayappaµip²¼itatt± saŖkh±radukkha½. Kaŗŗas³ladantas³lar±gajapari¼±hadosajapari¼±h±di k±yikacetasiko ±b±dho pucchitv± j±nitabbato upakkamassa ca ap±kaµabh±vato paµicchannadukkha½ n±ma. Ap±kaµadukkhantipi vuccati.

Dvatti½sakammak±raŗ±disamuµµh±no ±b±dho apucchitv±va j±nitabbato upakkamassa ca p±kaµabh±vato appaµicchannadukkha½ n±ma. P±kaµadukkhantipi vuccati.

Żhapetv± dukkhadukkha½ sesa½ dukkhasaccavibhaŖge ±gata½ j±ti-±di sabbampi tassa tassa dukkhassa vatthubh±vato pariy±yadukkha½. Dukkhadukkha½ pana nippariy±yadukkhanti vuccati.

Tatr±ya½ j±ti ya½ ta½ b±lapaŗ¹itasutt±d²su (ma. ni. 3.246 ±dayo) bhagavat±pi upam±vasena pak±sita½ ±p±yika½ dukkha½, yańca sugatiyampi manussaloke gabbhokkantim³lak±dibheda½ dukkha½ uppajjati, tassa vatthubh±vato dukkh±.

540. Tatrida½ gabbhokkantim³lak±dibheda½ dukkha½– aya½ hi satto m±tukucchimhi nibbattam±no na uppalapadumapuŗ¹ar²k±d²su nibbattati, atha kho heµµh± ±m±sayassa upari pakk±sayassa udarapaµalapiµµhikaŗµak±na½ vemajjhe paramasamb±dhe tibbandhak±ren±n±kuŗapagandhaparibh±vitaparamaduggandhapavanavicarite adhimattajegucche kucchipadese p³timacchap³tikumm±sacandanik±d²su kimi viya nibbattati. So tattha nibbatto dasa m±se m±tukucchisambhavena usman± puµap±ka½ viya paccam±no piµµhapiŗ¹i viya sediyam±no samińjanapas±raŗ±dirahito adhimatta½ dukkhamanubhot²ti, ida½ t±va gabbhokkantim³laka½ dukkha½.

Ya½ pana so m±tu sahas± upakkhalanagamananis²danavuµµh±naparivattan±d²su sur±dhuttahatthagato e¼ako viya ahituŗ¹ikahatthagato sappapotako viya ca ±ka¹¹hanaparika¹¹hana-odh³nananiddh³nan±din± upakkamena adhimatta½ dukkhamanubhavati, yańca m±tu s²t³dakap±nak±le s²tanarakupapanno viya, uŗhay±gubhatt±di-ajjhoharaŗak±le aŖg±ravuµµhisamparikiŗŗo viya, loŗambil±di-ajjhoharaŗak±le kh±r±paµicchak±dikammak±raŗapatto viya tibba½ dukkhamanubhoti, ida½ gabbhapariharaŗam³laka½ dukkha½.

Ya½ panassa m³¼hagabbh±ya m±tuy± mitt±maccasuhajj±d²hipi adassan±rahe dukkhuppattiµµh±ne chedanaph±lan±d²hi dukkha½ uppajjati, ida½ gabbhavipattim³laka½ dukkha½.

Ya½ vij±yam±n±ya m±tuy± kammajehi v±tehi parivattetv± narakapap±ta½ viya atibhay±naka½ yonimagga½ paµip±tiyam±nassa paramasamb±dhena yonimukhena t±¼acchigga¼ena viya nikka¹¹hiyam±nassa mah±n±gassa narakasattassa viya ca saŖgh±tapabbatehi vicuŗŗiyam±nassa dukkha½ uppajjati, ida½ vij±yanam³laka½ dukkha½.

Ya½ pana j±tassa taruŗavaŗasadisasukhum±lasar²rassa hatthagahaŗanah±panadhovanaco¼aparimajjan±dik±le s³cimukhakhuradh±r±hi vijjhanaph±lanasadisa½ dukkha½ uppajjati, ida½ m±tukucchito bahinikkhamanam³laka½ dukkha½.

Ya½ tato para½ pavattiya½ attan±va att±na½ vadhentassa acelakavat±divasena ±t±panaparit±pan±nuyogamanuyuttassa, kodhavasena abhuńjantassa, ubbandhantassa ca dukkha½ uppajjati, ida½ att³pakkamam³laka½ dukkha½. Ya½ pana parato vadhabandhan±d²ni anubhavantassa uppajjati, ida½ par³pakkamam³laka½ dukkhanti.

Iti imassa sabbass±pi dukkhassa aya½ j±ti vatthumeva hoti.

541. Teneta½ vuccati–

J±yetha no ce narakesu satto,
tattaggid±h±dikamappasayha½;
labhetha dukkha½ nu kuhi½ patiµµha½,
icc±ha dukkh±ti mun²dha j±ti½.
Dukkha½ tiracchesu kas±patoda-
daŗ¹±bhigh±t±dibhava½ aneka½;
ya½ ta½ katha½ tattha bhaveyya j±ti½,
vin± tahi½ j±ti tatopi dukkh±.
Petesu dukkha½ pana khuppip±s±-
v±t±tap±dippabhava½ vicitta½;
yasm± aj±tassa na tattha atthi,
tasm±pi dukkha½ muni j±tim±ha.
Tibbandhak±re ca asayhas²te,
lokantare ya½ asuresu dukkha½;
na ta½ bhave tattha na cassa j±ti,
yato aya½ j±ti tatopi dukkh±.
Yańc±pi g³thanarake viya m±tugabbhe,
satto vasa½ ciramato bahi nikkhamańca;
pappoti dukkhamatighoramidampi natthi,
j±ti½ vin± itipi j±ti ayańhi dukkh±.
Ki½ bh±sitena bahun± nanu ya½ kuhińci,
atth²dha kińcidapi dukkhamida½ kad±ci;
nevatthi j±tivirahena yato mahesi,
dukkh±ti sabbapaµhama½ imam±ha j±tinti.

Aya½ t±va j±tiya½ vinicchayo.