Kam±divinicchayakath±

504. Eva½ viditv± ca puna etesveva–

Khandhesu ñ±ºabhedattha½, kamatotha visesato;
an³n±dhikato ceva, upam±to tatheva ca.
Daµµhabbato dvidh± eva½, passantassatthasiddhito;
vinicchayanayo samm±, viññ±tabbo vibh±vin±.

Tattha kamatoti idha uppattikkamo, pah±nakkamo, paµipattikkamo, bh³mikkamo, desan±kkamoti bahuvidho kamo.

Tattha “paµhama½ kalala½ hoti, kalal± hoti abbudan”ti (sa½. ni. 1.235) evam±di uppattikkamo. “Dassanena pah±tabb± dhamm±, bh±van±ya pah±tabb± dhamm±”ti (dha. sa. tikam±tik± 8) evam±di pah±nakkamo. “S²lavisuddhi, cittavisuddh²”ti (ma. ni. 1.259; paµi. ma. 3.41) evam±di paµipattikkamo. “K±m±vacar±, r³p±vacar±”ti (dha. sa. 987) evam±di bh³mikkamo. “Catt±ro satipaµµh±n±, catt±ro sammappadh±n±”ti (d². ni. 3.145) v±, “d±nakatha½, s²lakathan”ti (d². ni. 1.298) v± evam±di desan±kkamo. Tesu idha uppattikkamo t±va na yujjati, kalal±d²na½ viya khandh±na½ pubb±pariyavavatth±nena anuppattito. Na pah±nakkamo, kusal±by±kat±na½ appah±tabbato. Napaµipattikkamo, akusal±na½ appaµipajjan²yato. Na bh³mikkamo, vedan±d²na½ catubh³mipariy±pannatt±. Desan±kkamo pana yujjati.

Abhedena hi pañcasu khandhesu attag±hapatita½ veneyyajana½ sam³haghanavinibbhogadassanena attag±hato mocetuk±mo bhagav± hitak±mo tassa tassa janassa sukhagahaºattha½ cakkhu-±d²nampi visayabh³ta½ o¼±rika½ paµhama½ r³pakkhandha½ desesi. Tato iµµh±niµµhar³pasa½vedanika½ vedana½. “Ya½ vedayati, ta½ sañj±n±t²”ti eva½ vedan±visayassa ±k±rag±hika½ sañña½. Saññ±vasena abhisaªkh±rake saªkh±re. Tesa½ vedan±d²na½ nissaya½ adhipatibh³tañca nesa½ viññ±ºanti eva½ t±va kamato vinicchayanayo viññ±tabbo.

505. Visesatoti khandh±nañca up±d±nakkhandh±nañca visesato. Ko pana nesa½ viseso, khandh± t±va avisesato vutt±. Up±d±nakkhandh± s±sava-up±d±niyabh±vena visesetv±. Yath±ha–

“Pañca ceva vo, bhikkhave, khandhe desess±mi pañcup±d±nakkhandhe ca, ta½ suº±tha. Katame ca, bhikkhave, pañcakkhandh±, ya½kiñci, bhikkhave, r³pa½ at²t±n±gatapaccuppanna½…pe… santike v±, aya½ vuccati, bhikkhave, r³pakkhandho. Y± k±ci vedan±…pe… ya½kiñci viññ±ºa½…pe… santike v±, aya½ vuccati, bhikkhave, viññ±ºakkhandho. Ime vuccanti, bhikkhave, pañcakkhandh±. Katame ca, bhikkhave, pañcup±d±nakkhandh±. Ya½kiñci, bhikkhave, r³pa½…pe… santike v± s±sava½ up±d±niya½, aya½ vuccati, bhikkhave, r³pup±d±nakkhandho. Y± k±ci vedan±…pe… ya½kiñci viññ±ºa½…pe… santike v± s±sava½ up±d±niya½, aya½ vuccati, bhikkhave, viññ±ºup±d±nakkhandho. Ime vuccanti, bhikkhave, pañcup±d±nakkhandh±”ti (sa½. ni. 3.48).

Ettha ca yath± vedan±dayo an±sav±pi atthi, na eva½ r³pa½. Yasm± panassa r±saµµhena khandhabh±vo yujjati, tasm± khandhesu vutta½. Yasm± r±saµµhena ca s±savaµµhena ca up±d±nakkhandhabh±vo yujjati, tasm± up±d±nakkhandhesu vutta½. Vedan±dayo pana an±sav±va khandhesu vutt±. S±sav± up±d±nakkhandhesu. Up±d±nakkhandh±ti cettha up±d±nagocar± khandh± up±d±nakkhandh±ti evamattho daµµhabbo. Idha pana sabbepete ekajjha½ katv± khandh±ti adhippet±.

506. An³n±dhikatoti kasm± pana bhagavat± pañceva khandh± vutt± an³n± anadhik±ti. Sabbasaªkhatasabh±gekasaªgahato attattaniyag±havatthussa etaparamato aññesañca tadavarodhato. Anekappabhedesu hi saªkhatadhammesu sabh±gavasena saªgayham±nesu r³pampi r³pasabh±gekasaªgahavasena eko khandho hoti. Vedan± vedan±sabh±gekasaªgahavasena eko khandho hoti. Esa nayo saññ±d²su. Tasm± sabbasaªkhatasabh±gekasaªgahato pañceva vutt±. Etaparamañceta½ attattaniyag±havatthu yadida½ r³p±dayo pañca. Vuttañheta½ “r³pe kho, bhikkhave, sati r³pa½ up±d±ya r³pa½ abhinivissa eva½ diµµhi uppajjati ‘eta½ mama, esohamasmi, eso me att±’ti. Vedan±ya, saññ±ya, saªkh±resu, viññ±ºe sati viññ±ºa½ up±d±ya viññ±ºa½ abhinivissa eva½ diµµhi uppajjati ‘eta½ mama, esohamasmi, eso me att±”ti (sa½. ni. 3.207). Tasm± attattaniyag±havatthussa etaparamatopi pañceva vutt±. Yepi caññe s²l±dayo pañca dhammakkhandh± vutt±, tepi saªkh±rakkhandhe pariy±pannatt± ettheva avarodha½ gacchanti. Tasm± aññesa½ tadavarodhatopi pañceva vutt±ti eva½ an³n±dhikato vinicchayanayo viññ±tabbo.

507. Upam±toti ettha hi gil±nas±lupamo r³pup±d±nakkhandho, gil±nupamassa viññ±ºup±d±nakkhandhassa vatthudv±r±rammaºavasena niv±saµµh±nato. Gelaññupamo vedanup±d±nakkhandho, ±b±dhakatt±. Gelaññasamuµµh±nupamo saññup±d±nakkhandho, k±masaññ±divasena r±g±disampayuttavedan±sabbh±v±. Asapp±yasevanupamo saªkh±rup±d±nakkhandho, vedan±gelaññassa nid±natt±. “Vedana½ vedanatth±ya abhisaªkharont²”ti (sa½. ni. 3.79) hi vutta½. Tath± “akusalassa kammassa katatt± upacitatt± vip±ka½ k±yaviññ±ºa½ uppanna½ hoti dukkhasahagatan”ti (dha. sa. 556). Gil±nupamo viññ±ºup±d±nakkhandho, vedan±gelaññena aparimuttatt±. Apica c±rakak±raºa-apar±dhak±raºak±raka-apar±dhikupam± ete bh±janabhojanabyañjanaparivesakabhuñjak³pam± c±ti eva½ upam±to vinicchayanayo viññ±tabbo.

508. Daµµhabbato dvidh±ti saªkhepato vitth±rato c±ti eva½ dvidh± daµµhabbatopettha vinicchayanayo viññ±tabbo. Saªkhepato hi pañcup±d±nakkhandh± ±s²vis³pame (sa½. ni. 4.238) vuttanayena ukkhitt±sikapaccatthikato, bh±rasuttavasena (sa½. ni. 3.22) bh±rato, khajjan²yapariy±yavasena (sa½. ni. 3.79) kh±dakato, yamakasuttavasena (sa½. ni. 3.85) aniccadukkh±nattasaªkhatavadhakato daµµhabb±. Vitth±rato panettha pheºapiº¹o viya r³pa½ daµµhabba½, parimaddan±sahanato. Udakapubbu¼a½ viya vedan±, muhuttaramaº²yato. Mar²cik± viya saññ±, vippalambhanato. Kadalikkhandho viya saªkh±r±, as±rakato. M±y± viya viññ±ºa½, vañcakato. Visesato ca su¼±rampi ajjhattika½ r³pa½ asubhanti daµµhabba½. Vedan± t²hi dukkhat±hi avinimuttato dukkh±ti. Saññ±saªkh±r± avidheyyato anatt±ti. Viññ±ºa½ udayabbayadhammato aniccanti daµµhabba½.

509. Eva½ passantassatthasiddhitoti evañca saªkhepavitth±ravasena dvidh± passato y± atthasiddhi hoti, tatopi vinicchayanayo viññ±tabbo. Seyyathida½– saªkhepato t±va pañcup±d±nakkhandhe ukkhitt±sikapaccatthik±dibh±vena passanto khandhehi na vihaññati. Vitth±rato pana r³p±d²ni pheºapiº¹±disadisabh±vena passanto na as±resu s±radass² hoti.

Visesato ca ajjhattikar³pa½ asubhato passanto kaba¼²k±r±h±ra½ parij±n±ti, asubhe subhanti vipall±sa½ pajahati. K±mogha½ uttarati, k±mayogena visa½yujjati, k±m±savena an±savo hoti, abhijjh±k±yagantha½ bhindati, k±mup±d±na½ na up±diyati.

Vedana½ dukkhato passanto phass±h±ra½ parij±n±ti, dukkhe sukhanti vipall±sa½ pajahati, bhavogha½ uttarati, bhavayogena visa½yujjati, bhav±savena an±savo hoti, by±p±dak±yagantha½ bhindati, s²labbatup±d±na½ na up±diyati.

Sañña½ saªkh±re ca anattato passanto manosañcetan±h±ra½ parij±n±ti, anattani att±ti vipall±sa½ pajahati, diµµhogha½ uttarati, diµµhiyogena visa½yujjati, diµµh±savena an±savo hoti. Ida½sacc±bhinivesak±yagantha½ bhindati, attav±dup±d±na½ na up±diyati.

Viññ±ºa½ aniccato passanto viññ±º±h±ra½ parij±n±ti, anicce niccanti vipall±sa½ pajahati, avijjogha½ uttarati, avijj±yogena visa½yujjati, avijj±savena an±savo hoti, s²labbatapar±m±sak±yagantha½ bhindati, diµµhup±d±na½ na up±diyati.

Eva½ mah±nisa½sa½, vadhak±divasena dassana½ yasm±;
tasm± khandhe dh²ro, vadhak±divasena passeyy±ti.

Iti s±dhujanap±mojjatth±ya kate visuddhimagge

Paññ±bh±van±dhik±re

Khandhaniddeso n±ma

Cuddasamo paricchedo.