Ka½so vuccati suvaººap±ti. T±ya vañcana½ ka½sak³µa½. Katha½? Eka½ suvaººap±ti½ katv± aññ± dve tisso lohap±tiyo suvaººavaºº± karonti, tato janapada½ gantv± kiñcideva a¹¹hakula½ pavisitv± suvaººabh±jan±ni kiºath±’ti vatv± agghe pucchite samagghatara½ d±tuk±m± honti. Tato tehi ‘katha½ imesa½ suvaººabh±vo j±nitabbo’ti vutte ‘v²ma½sitv± gaºhath±’ti suvaººap±ti½ p±s±ºe gha½sitv± sabbap±tiyo datv± gacchanti.

M±nak³µa½ n±ma hadayabhedasikh±bhedarajjubhedavasena tividha½ hoti. Tattha hadayabhedo sappitel±diminanak±le labbhati. T±ni hi gaºhanto heµµh± chiddena m±nena ‘saºika½ ±siñc±’ti vatv± antobh±jane bahu½ pagghar±petv± gaºh±ti. Dadanto chidda½ pidh±ya s²gha½ p³retv± deti. Sikh±bhedo tilataº¹ul±diminanak±le labbhati. T±ni hi gaºhanto saºika½ sikha½ uss±petv± gaºh±ti. Dadanto vegena p³retv± sikha½ chindanto deti. Rajjubhedo khettavatthuminanak±le labbhati. Lañja½ alabhant± hi khetta½ amahantampi mahanta½ katv± minanti.

Ukkoµan±d²su ukkoµananti ass±mike s±mike k±tu½ lañjaggahaºa½. Vañcananti tehi tehi up±yehi paresa½ vañcana½. Tatridameka½ vatthu– eko kira luddako migañca migapotakañca gahetv± ±gacchati. Tameko dhutto– “ki½ bho migo agghati, ki½ migapotako”ti ±ha. “Migo dve kah±paºe, migapotako ekan”ti ca vutte kah±paºa½ datv± migapotaka½ gahetv± thoka½ gantv± nivatto “na me bho migapotakena attho, miga½ me deh²”ti ±ha. Tena hi “dve kah±paºe deh²”ti. So ±ha– “nanu te, bho, may± paµhama½ eko kah±paºo dinno”ti? “¾ma dinno”ti. Idampi migapotaka½ gaºha, eva½ so ca kah±paºo ayañca kah±paºagghaºako migapotakoti dve kah±paº± bhavissant²ti. So “k±raºa½ vadat²”ti sallakkhetv± migapotaka½ gahetv± miga½ ad±s²ti.

Nikat²ti yogavasena v± m±y±vasena v± ap±maªga½ p±maªganti, amaºi½ maº²ti, asuvaººa½ suvaººanti katv± patir³pakena vañcana½. S±ciyogoti kuµilayogo. Etesa½yeva ukkoµan±d²nameta½ n±ma½. Tasm± ukkoµanas±ciyogo vañcanas±ciyogo nikatis±ciyogoti evamettha attho daµµhabbo. Keci añña½ dassetv± aññassa parivattana½ ‘s±ciyogo’ti vadanti. Ta½ pana vañcaneneva saªgahita½.

Chedan±d²su– chedananti hatthacchedan±di. Vadhoti m±raºa½. Bandhoti rajjubandhan±d²hi bandhana½. Vipar±mosoti himavipar±moso, gumbavipar±mosoti duvidho. Yañhi himap±tasamaye himena paµicchann± hutv± maggappaµipanna½ jana½ musanti, aya½ himavipar±moso. Ya½ gumb±d²hi paµicchann± musanti, aya½ gumbavipar±moso. ¾lopo vuccati g±manigam±d²na½ vilopakaraºa½. Sahas±k±roti s±hasikakiriy±. Geha½ pavisitv± manuss±na½ ure sattha½ µhapetv± icchitabhaº¹aggahaºa½. Evametasm± chedana…pe… sahas±k±r± paµivirato hoti.

180. So santuµµho hot²ti so cat³su paccayesu dv±dasavidhena itar²tarapaccayasantosena samann±gato hoti. K±yaparih±riken±ti k±ya½ pariharaºamattakena. Kucchiparih±riken±ti kucchipariharaºamattakena. Sam±d±yeva pakkamat²ti aµµhavidha½ bhikkhu parikkh±ramattaka½ sabba½ gahetv±va k±yapaµibaddha½ katv±va gacchati. “Mama vih±ro pariveºa½ upaµµh±ko”ti saªgo v± baddho v± na hoti. So jiy± muttasaro viya y³th± pakkanto, mattahatth² viya icchiticchita½ sen±sana½ vanasaº¹a½ rukkham³la½ vanapattha½ pabbh±ra½ paribhuñjanto ekova tiµµhati, ekova nis²dati. Sabbiriy±pathesu ekova adutiyo.

“C±tuddiso appaµigho ca hoti,
santussam±no itar²tarena;
parissay±na½ sahit± achambh²,
eko care khaggavis±ºakappo”ti. (Su. ni. 42).

Eva½ vaººita½ khaggavis±ºakappata½ ±pajjati.

Id±ni tamattha½ upam±ya s±dhento, “seyyath±p²”ti-±dim±ha. Tattha pakkh² sakuºoti pakkhayutto sakuºo. Þet²ti uppatati. Aya½ panettha saªkhepattho– sakuºo n±ma “asukasmi½ padese rukkho paripakkaphalo”ti ñatv± n±n±dis±hi ±gantv± nakhapakkhatuº¹±d²hi tassa phal±ni vijjhant± vidhunant± kh±danti. “Ida½ ajjatan±ya, ida½ sv±tan±ya bhavissat²”ti tesa½ na hoti. Phale pana kh²ºe neva rukkhassa ±rakkha½ µhapenti, na tattha patta½ v± nakha½ v± tuº¹a½ v± µhapenti. Atha kho tasmi½ rukkhe anapekkho hutv± yo ya½ dis±bh±ga½ icchati, so tena sapattabh±rova uppatitv± gacchati. Evameva aya½ bhikkhu nissaªgo nirapekkhoyeva pakkamati, tena vutta½ sam±d±yeva pakkamat²ti. Ariyen±ti niddosena. Ajjhattanti sake attabh±ve. Anavajjasukhanti niddosasukha½.

181. So cakkhun± r³pa½ disv±ti so imin± ariyena s²lakkhandhena samann±gato bhikkhu cakkhuviññ±ºena r³pa½ passitv±ti attho. Sesapadesupi ya½ vattabba½, ta½ sabba½ heµµh± vuttameva. Aby±sekasukhanti kilesehi anavasittasukha½. Avikiººasukhantipi vutta½. Indriyasa½varasukhañhi diµµh±d²su diµµhamatt±divasena pavattat±ya avikiººa½ hoti.

182. So abhikkante paµikkanteti so manacchaµµh±na½ indriy±na½ sa½varena samann±gato bhikkhu imesu abhikkantapaµikkant±d²su sattasu µh±nesu satisampajaññavasena sampaj±nak±r² hoti. Tattha ya½ vattabba½ siy±, ta½ jh±navibhaªge vuttameva.

So imin± c±ti-±din± ki½ dasseti? Araññav±sassa paccayasampatti½ dasseti. Yassa hi ime catt±ro paccay± natthi tassa araññav±so na ijjhati, tiracch±nagatehi v± vanacarakehi v± saddhi½ vattabbata½ ±pajjati. Araññe adhivatth± devat± “ki½ evar³passa p±pabhikkhuno araññav±sen±”ti bherava½ sadda½ s±venti. Hatthehi s²sa½ paharitv± pal±yan±k±ra½ karonti “Asuko bhikkhu arañña½ pavisitv± idañcidañca p±pakamma½ ak±s²”ti ayaso pattharati. Yassa panete catt±ro paccay± atthi, tassa araññav±so ijjhati. So hi attano s²la½ paccavekkhanto kiñci k±¼aka½ v± tilaka½ v± apassanto p²ti½ upp±detv± ta½ khayato vayato sammasanto ariyabh³mi½ okkamati. Araññe adhivatth± devat± attaman± vaººa½ bh±santi. Itissa udake pakkhittatelabindu viya yaso vitth±riko hoti. Vivittanti-±d²ni heµµh± vuttatth±neva. So eva½ sam±hite citte…pe… yath±kamm³page satte paj±n±t²ti ettake µh±ne ya½ vattabba½ siy±, ta½ sabba½ visuddhimagge vuttameva.

185. Tatiyavijj±ya so eva½ sam±hite citteti vipassan±p±daka½ catutthajjh±nacitta½ veditabba½. ¾sav±na½ khayañ±º±y±ti arahattamaggañ±ºatth±ya. Arahattamaggo hi ±sav±na½ vin±sanato ±sav±na½ khayoti vuccati. Tatra ceta½ ñ±ºa½ tappariy±pannatt±ti. Citta½ abhininn±met²ti vipassan±citta½ abhin²harati. So ida½ dukkhanti evam±d²su– “ettaka½ dukkha½, na ito bhiyyo”ti sabbampi dukkhasacca½ sarasalakkhaºappaµivedhena yath±bh³ta½ paj±n±ti, paµivijjhati. Tassa ca dukkhassa nibbattika½ taºha½– aya½ dukkhasamudayoti; tadubhayampi ya½ µh±na½ patv± nirujjhati, ta½ tesa½ appavatti½ nibb±na½– aya½ dukkhanirodhoti; tassa ca samp±paka½ ariyamagga½– aya½ dukkhanirodhag±min² paµipad±ti sarasalakkhaºapaµivedhena yath±bh³ta½ paj±n±ti, paµivijjhat²ti– evamattho veditabbo.

Eva½ sar³pato sacc±ni dassetv± id±ni kilesavasena pariy±yato dassento ime ±sav±ti-±dim±ha. Tassa eva½ j±nato eva½ passatoti tassa eva½ j±nantassa eva½ passantassa saha vipassan±ya koµippatta½ magga½ katheti. K±m±sav±ti k±m±savato. Vimuccat²ti imin± maggakkhaºa½ dasseti. Vimuttasminti imin± phalakkhaºa½ dasseti. Maggakkhaºe hi citta½ vimuccati, phalakkhaºe vimutta½ hoti. Vimuttasmi½ vimuttamiti ñ±ºanti imin± paccavekkhaºañ±ºa½ dasseti. Kh²º± j±t²ti-±d²hi tassa bh³mi½. Tena hi ñ±ºena so paccavekkhanto ‘kh²º± j±t²’ti-±d²ni paj±n±ti. Vusitanti vuµµha½ parivuµµha½ kata½ carita½ niµµhitanti attho. Brahmacariyanti maggabrahmacariya½. Puthujjanakaly±ºakena hi saddhi½ satta sekkh± brahmacariyav±sa½ vasanti n±ma. Kh²º±savo vuµµhav±so. Tasm± so attano brahmacariyav±sa½ paccavekkhanto vusita½ brahmacariyanti paj±n±ti. Kata½ karaº²yanti cat³su saccesu cat³hi maggehi pariññ±pah±nasacchikiriy±bh±van±vasena so¼asavidhampi kicca½ niµµh±pitanti attho. Puthujjanakaly±ºak±dayo hi ta½ kicca½ karonti; kh²º±savo katakaraº²yo. Tasm± so attano karaº²ya½ paccavekkhanto. “Kata½ karaº²yan”ti paj±n±ti. N±para½ itthatt±y±ti “id±ni puna etthabh±v±ya eva½ so¼asakiccabh±v±ya kilesakkhay±ya v± maggabh±van±kicca½ natth²”ti paj±n±ti.

186. Sar±g±d²su– appah²noti vikkhambhanappah±nena v± tadaªgappah±nena v± samucchedappah±nena v± appah²no.

187. L±bh² hot²ti-±d²su– l±bh²ti l±bhav± paµilabhitv± µhito. Ajjhatta½ cetosamathass±ti niyakajjhattasaªkh±te attano citte uppannassa cetosamathassa. Adhipaññ±dhammavipassan±y±ti adhipaññ±saªkh±t±ya khandhadhammesu anicc±divasena pavatt±ya vipassan±ya. R³pasahagat±nanti r³panimitt±rammaº±na½ r³p±vacarasam±patt²na½. Ar³pasahagat±nanti na r³panimitt±rammaº±na½ ar³pasam±patt²na½. Ettha ca paµhamo aµµhasam±pattil±bh² puthujjano. Dutiyo sukkhavipassaka-ariyas±vako. Tatiyo aµµhasam±pattil±bh² ariyas±vako. Catuttho lokiyamah±jano veditabbo.

188. Anusotag±m²-±d²su– anusotag±m²ti vaµµasota½ anugato, vaµµasote nimuggo puthujjano veditabbo. Paµisotag±m²ti paµisotagamano Anusota½ agantv± paµisota½ gacchantasseta½ adhivacana½. P±pañca kamma½ na karot²ti paññatta½ v²tikkamanto na karoti. Sah±pi dukkhena sah±pi domanassen±ti kilesapariyuµµh±ne sati uppannena dukkhadomanassena saddhimpi. Paripuººanti tissanna½ sikkh±na½ ek±yapi an³na½. Parisuddhanti nirupakkilesa½. Brahmacariyanti seµµhacariya½. Imin± v±rena sot±pannasakad±g±mino kathit±. Ki½ pana te rudant± brahmacariya½ carant²ti? ¾ma. Kilesarodanena rudant± caranti n±ma. S²lasampanno puthujjanabhikkhupi ettheva saªgahito.

Ýhitattoti µhitasabh±vo. An±g±m²ti k±mar±gaby±p±dehi akampan²yacittat±ya ca tamh± lok± an±vattidhammat±ya ca µhitasabh±vo n±ma. Tiººoti taºh±sota½ uttiººo. P±raªgatoti nibb±nap±ra½ gato. Thale tiµµhat²ti arahattaphalasam±pattithale tiµµhati. Cetovimuttinti phalasam±dhi½. Paññ±vimuttinti phalañ±ºa½. Aya½ vuccat²ti aya½ kh²º±savo “tiººo p±raªgato thale tiµµhati br±hmaºo”ti vuccati. B±hitap±pat±ya hi esa br±hmaºo n±ma.

189. Appassut±d²su– appaka½ suta½ hot²ti navaªge satthus±sane kiñcideva thoka½ suta½ hoti. Na atthamaññ±ya, na dhammamaññ±ya dhamm±nudhammapaµipanno hot²ti aµµhakathañca p±¼iñca j±nitv± lokuttaradhammassa anur³padhamma½ pubbabh±gapaµipada½ paµipanno na hoti. Imin± nayena sabbattha attho veditabbo.