Saªkh±r±dim³lakanayam±tik±vaººan±

247. Yadipi s±maññato gataviseso, tath±pi s±maññaggahaºena nayagato viseso sar³pato dassito hot²ti “n±mapaccay± avijj±”ti vatv±pi n±mavises±na½ tass± paccayabh±vo dassetabboti ±ha “n±mavises±na½…pe… vutt±”ti. “Yadeva pana n±man”ti-±di kasm± vutta½, nanu n±maggahaºena aggahitopi j±ti-±di bhavaggahaºena gahitoti dassitov±yamatthoti codana½ sandh±y±ha “bhavaggahaºena c±”ti-±di. Idh±p²ti “bhavapaccay± avijj±”ti idh±pi. Na siy±ti “avijj±paccay± avijj±”ti vutta½ na siy±. Tasm±ti yasm± s±maññacodita½ visesacoditameva na hoti, tasm±. Soti bhavo. Ten±ti sabh±v±sabh±vadhammasaªgahaºena.

Up±d±nassapi bhavekadesatt± vutta½ “up±d±napaccay±…pe… aggahite”ti. “Bhavapaccay± j±t²”ti ida½ vacana½ sandh±y±ha “bhavasaddo…pe… vuccam±no”ti. “N±mapaccay± avijj±”ti ettha paccayuppanna½ µhapetv± paccayassa gahaºato avijj±vinimutt± eva catt±ro khandh± n±masaddena vuccant²ti ±ha “na n±masaddo niravasesabodhako”ti. Na cettha eka½sato k±raºa½ maggitabba½. Yena bhava-saddo niravasesabodhako, na n±ma-saddoti ±ha “eva½sabh±v± hi et± niruttiyo”ti. Imin± adhipp±yen±ti bhavasaddo niravasesabodhako up±dinnacatukkhandhavisayatt±ti imin± adhipp±yena. J±yam±n±didhammavik±rabh±vato j±yam±n±dikkhandhapaµibaddh± j±ti-±dayo vucceyyu½, na pana j±ti-±dipaµibaddh± j±yam±n±dikkhandh±ti na ekacittakkhaºe j±ti-±d²na½ avijj±ya paccayabh±vo sambhavat²ti imamattham±ha “j±yam±n±na½ pan±”ti-±din±. N±n±cittakkhaºe pana j±ti-±dayo avijj±ya upanissayapaccayo hont²ti “ekacittakkhaºe”ti visesita½. Tenev±ti asambhaveneva.

M±tik±vaººan± niµµhit±.