2. Eva½ sappayojane pañcapiº¹attheti ettha pañcapiº¹atthe dassetv± id±ni tesa½pañcanna½ piº¹atth±na½ visu½visu½ pañcappayojan±ni dassento “tatth±”ti-±dim±ha. “Tatth±”ti tesupañcasu piº¹atthesu. Nasaªkhy±tabbanti asaªkhyeyya½. Saªkh±tu½asakkuºeyyanti attho. Napametabbanti appameyya½. Pametu½ asakkuºeyyanti attho. Eva½ kiccapaccay±na½ katthaci sakkattha d²pana½ hoti. Sakavacana½ p±¼ivacanena s±dhetu½ “yath±h±”ti pucchitv± p±¼ig±tha½ ±hari. Tattha “yath±h±”ti katha½ ±ha iccevattho. Anantare vuttassa atthassa s±dhaka½ vacana½ katha½ p±¼iya½ ±ha, katha½ aµµhakath±ya½ ±ha, katha½ µ²k±ya½ ±h±ti eva½ yath±raha½ attho veditabbo. “Tet±disenibbute akutobhaye p³jayato”ti yojan±. Tattha “te”ti buddha buddha s±vake. “T±dise”ti tath± r³pes² lakkhandh±diguºa sampanne. “Nibbute”ti kilesa nibb±nena nibbute. Natthi kutoci hetuto bhaya½ yesa½ te akuto bhay±. An±g±mi kh²º±sav±. “Bhayan”ti cittutr±sabhaya½. “P³jayato”ti p³jentassa. “Ta½ payojanan”titass±ratanattaya vandan±ya payojana½. “Saªgahak±r±”ti buddhaghosatther±dayo pacchima aµµhakath±k±r± vuccanti. Tehi por±ºaµµhakath±su tattha tattha vippakiººepakiººakavinicchayeyuttaµµh±nesu saªgahetv± abhinava aµµhakath±yo karonti. Tasm± sabb±-abhinava-aµµhakath±yo saªgah± n±ma honti. Te ca ±cariy± saªgahak±r± n±ma. Tena vutta½ “saªgahak±r±ti buddhaghosa. Pe… vuccant²”ti. Te antar±ya n²v±raºameva icchant²ti katha½ viññ±yat²ti ce. Tesa½ vacanena viññ±yat²ti dassetu½ saªgahak±ra g±tha½ ±hari. “Ratanattayekatassa etassanipaccak±rassa ±nubh±vena antar±ye asesatososetv±ti yojan±. “H²”ti ñ±pakahetu jotako. “Vuttan”ti aµµhas±liniya½ vutta½.
3. “Kathañcahot²”ti sambandho. Iti aya½ pucch±. “Vuccate”ti visajjan± kath²yate. “H²”tivitth±rajotako. “Vandan± kiriy±bhinipph±dako puññappav±ho”ti sambandho. “Aneka…pe… v±re”ti accanta sa½yogatthe upayoga vacana½. “Puññ±bhisando”ti puññ±bhisoto, puññappav±hoti tasseva vevacana½. “So ca puññ±tissayo hot²”ti sambandho. Kasm± so puññ± tissayo hot²ti. Khetta sampattiy± ca ajjh±saya sampattiy± ca hot²ti dassetu½ “anuttares³”ti-±dim±ha. Sa½va¹¹hitth±ti sa½va¹¹hito. Puññ±bhisando. Sa½va¹¹hitassabh±vo sa½va¹¹hitatta½. Sugandhehiviya suparisuddha½vattha½ paribh±v²yitth±ti paribh±vito. Puññ±bhisandoyeva. Paribh±vitassa bh±vo paribh±vitatta½. Ubhayatth±pi hetu atthe nissakkavacana½. “Mah±jutiko”ti mah±tejo. “Mahapphalo”ti m³lapphalena mahapphalo. “Mah±nisa½so”ti ±nisa½sapphalena mah±nisa½so. ¾nisa½sapphalanti ca parampar± phala½ vuccati. Añña½ puñña½ atikkamanto sayati pavattat²ti atissayo. Puññañca ta½ atissayoc±ti puññ±tissayo. Atissayapuñña½, adhika puññanti attho. “So anubala½ deti, ok±sal±bha½ karot²”ti sambandho. Kathañca anubala½ deti, kathañca ok±sal±bha½ karot²ti ±ha “saya½ payoga sampattibh±veµhatv±”ti-±di½. Tattha payogasampattin±ma at²ta puññakamm±na½ balavatara½ upatthambhakakamma½ hoti. “Bahiddh±”ti bahiddhasant±nato. “Vipattipaccaye sampattipaccaye”ti yojetabba½. Tattha, vipattipaccay±n±ma-r±jatov± coratov±-ti-±din± ±gat± dukkhuppattipaccay±. Sampattipaccay±n±ma k±yacitt±na½ sapp±ya paccay±. Catt±ro paccay± ca upaµµh±kakul±ni ca ±rakkha devat±dayo ca sukhuppatti paccay±. Tehi paccayehi p±mojja bahu lassa therassa sant±ne rattidiva½ p²tipassaddhisukhasam±dh²na½ pavattiy± ajjhattabh³t± utucitt±h±r± ca ati paº²t± honti. Tehi samuµµhit± sar²raµµhakadh±tuyo ca atipaº²t± eva hutv± upabr³hanti. Tattha sar²raµµhakadh±tuyo n±ma pathavi ±dayo v±tapittasemh±dayoca. “Anubala½det²”ti-abhinava½th±mabala½ pavatteti. “Puññantarass±”ti pavattivip±kajanakassa bahuvidhassa puñña kammassa. “Ath±”ti tasmi½ k±leti attho. “Balavabalavantiyo hutv±”ti pakati balato atibalavantiyo hutv±. “Tasmi½ therasant±ne”ti sambandho. “Iµµhapphalaghanap³rite”ti iµµhapphalabh³t±na½ r³pasantat²na½ ghanena p³rite. “Ok±so n±ma natth²”ti patiµµh±nok±so n±ma natthi. “It²”ti tasm±. “D³rato apan²t±neva hont²”ti sambandho. Iµµhapphalasant±na½ vib±dhanti n²v±rent²ti iµµhapphalasant±navib±dhak±ni upap²¼ak³pagh±takakamm±ni. Aniµµhapphala sant±na janak±ni, akusala janaka kamm±ni, apuñña kamm±n²ti t±nitividh±ni akusalakamm±ni d³rato apan²t±neva honti, tesa½ vip±kassa anok±sakaraºen±ti adhipp±yo. Ten±ha “nah²”ti-±di½. “Tato”ti tasm± apuñña kamm±na½ d³rato apan²tatt±. Abhiv±detabb±na½ m±t±pitu samaºabr±hmaº±d²na½ abhiv±danakammegaru½karaºa½ abhiv±dana s²la½ n±ma. Ta½ assa atth²ti abhiv±danas²l². Guºavuddhavayavuddhe apaceti att±na½ n²cavutti karaºena p³jetis²len±ti vuddh±pac±y². Ubhayatth±pisampad±na vacana½. Evanti-±dini gamana vacana½. Nigamanti ca niµµhaªgamana½. Tasm±ti-±di laddhaguºa vacana½. Laddhaguºoti ca ta½ta½pasaªga visodhana½ paripuººa½ katv± laddhovisuddho attho vuccati. Tath± vacana s±matthiyena laddho atthantaropi ayamidha adhippeto. “Nakevalañca therasseva anantar±yena parisam±panattha½ hot²”ti yojan±. “Sot³nañcagahaºa kicca sampajjanatthan”tisambandho. Suºant²ti sot±ro. Tesa½. “Gaºhant±nan”ti uggaºhant±na½. “Vandan±siddhiy±”tira tanattayevandan± puññassasiddhito. Javanavinicchaye yasm± antar±ya n²v±raºa½n±ma diµµhadhamme icchitabba½ phala½ hoti. Diµµha dhammo ca pathama javanassa vip±kakkhetta½. Tasm± upatthambhana kicca½ patv±pi pathama javana cetan± eva idhapariyatt±ti adhipp±yena “diµµhadhammavedan²yabh³t±”ti vutta½. S± pana pathama javana cetan± upatthambhana kicca½ patv±pi sabbadubbal± evasiy±. Kasm±, aladdh±sevanatt±. Sesa cetan±yo eva balavatiyo siyu½. Kasm±, laddh± sevanatt±ti daµµhabba½. “Sattajavanapakkhe adhippetatt± upaladdhabbatt± ta½ nasundaran”ti sambandho. “It²”ti v±kyaparisam±pana½. “Yath± appamattaka½ hoti. Evameva½ appamattaka½ hot²”ti yojetabba½. “Tath±h²”ti tato ev±ti attho. Paµµh±nepi=kaba¼²k±ro-±h±ro imassak±yassa ±h±ra paccayenapaccayo=tivibhatto. Itarath± ‘kaba¼²k±ro ±h±ro ±h±rasamuµµh±n±na½ r³p±na½ ±h±rapaccayena paccayo’ti vibhatto siy±ti. “Adhun±v±”ti imasmi½ bhave eva. Eva½ vandan±yapayojana½ d²petv± id±ni ses±na½ piº¹atth±na½ payojana½ d²petu½ “yasm±pan±”ti-±di vutta½. Tattha, “±ditoviditesat²”ti-±dimhi-bh±sissa½ abhidhammattha saªgaha-nti pada½ sutv± viññ±tesati, “uss±hoj±yati”. Ima½ uggahetv± sudullabhe abhidhammatthe ca an±y±sena j±niss±ma, tamm³lakassa ca anup±d± parinibb±nantassa payojanassabh±gino bhaviss±m±ti cittupp±da sambhavatoti adhipp±yo.

Piº¹atth±nud²pan± niµµhit±.

4. Padatthe. “Bujjh²”ti aññ±si. “Etth±”ti etasmi½ pade. Ca saddo v±ky±rambha jotako. V±ky± rambhoti ca m³lav±kye ya½ ya½ vattabba½ avutta½, tassa tassa kathanatth±ya anuv±kyassa ±rambho. Bujjhanakiriy±vuccatiñ±ºa½. Katha½pana-avipar²tatthe pavatto samm±saddo asesa by±pana½ d²pet²ti pucch±ya purimatthame vabyatirekato ca anvayato ca puna vitth±rento “tath±h²”ti-±dim±ha. Tattha, “tath±h²”ti tassa vacanassa aya½ vitth±roti joteti. “Avipar²tan”ti kiriy±visesana padameta½. “Attano visaye ev±”ti attano ñ±ºavisaye eva tesa½ visayoc±ti sambandho. Yasm± ekopi dhammo k±ladesasant±n±dibhedena ananta bhedo hoti. Tasm± padesañ±ºik± paccekabuddh±dayo ekadhamma½pi sabb±k±rato j±nitu½ na sakkonti. Ten±ha “teh²”ti-±di½. Tattha “sabb±k±rato”ti sabh±vato, hetuto, paccayato, phalato, nissandato, k±lato, desatoti-±din± ±k±rena. “Yatth±”ti yasmi½ avisayedhamme. “Te vipar²ta½ bujjheyyu½, so avisayo n±madhammonatth²”tiyojan±. Ta½ vitth±rento “teh²”ti-±dim±ha. Tattha, “tiyaddhagate”ti t²suk±lesu gate pavatte. “Addh±muttake”ti k±lattayavimuttake. “Hatthamaºikeviy±”ti hattha tale µhapitamaºiratan±niviya. “Sabbe dhamm±”ti-±di p±¼is±dhaka½. Tattha, “±p±tan”ti abhimukha½ patana½. ¾b±dhantipi p±µho, ottharitv± upaµµh±nanti attho. “Sabbaññumah±bhavaªgan”ti sabbesa½sabbaññubuddh±na½ pacchimabhave paµisandhito paµµh±ya pavatta½ aµµhasu mah±vip±kesu pathamamah±vip±ka½ bhavaªga citta½. “Tatth±”ti tasmi½ mah±bhavaªge. “Niccak±la½ upaµµhahant²”ti sabbak±la½ upaµµh±n±k±ra patt± hutv± tiµµhanti. Kasm±, kassaci ±varaºassa abh±vato. Ida½pihi eka½ upaµµh±na½ n±m±ti. “¾vajjan±y±”ti manodv±r±vajjana cittena. Dhamm± mahant±. Bhavaªga½ parittaka½. Tasm± parittaka½ bhavaªga½ ekakkhaºe mahant±na½ dhamm±na½ napahot²ti codakassa adhipp±yo. “Nacodetabbametan”ti eta½ µh±na½ nacodetabba½. “Paramukka½sapatt±nan”ti ettha “ukka½so”ti accuggamo accuttaro. Paramo ukka½so paramukka½sotiviggaho.
Eva½ samm±saddassa attha½ vic±retv± id±ni sa½saddassa attha½ vic±rento “sa½saddopan±”ti-±dim±ha. Tattha, “upasaggo”ti upasaggapada½. “Paµivedhadhammes³”ti paµiccasamupp±d±d²na½ paµivijjhanaññ±ºesu. Natthi ±cariyo etass±ti an±cariyo. Sam±sante kak±rena saha an±cariyako. An±cariyakassa bh±vo an±cariyakat±. Ta½ an±cariyakata½. Tat²y± ruppasam±patti n±ma ±kiñcaññ±yatanajjh±na½. Ta½ bhagav± ±¼±rassa santike uggaºh±ti. Catutth±ruppasam±patti n±ma nevasaññ± n±saññ±yatanajjh±na½. Ta½ udakassasantike uggaºh±t²ti vutta½ “±¼±rudakam³lik±”ti. “Analaªkaritv±”ti ±vajjanasam±pajjan±divasena analaªkaritv±. An±sevitv±ti vutta½ hoti. “Cha¹¹itatt±”ti et±sam±pattiyon±la½ bodh±ya, atha kho y±vadeva tat²ya catutth±ruppabhavappaµil±bh±ya sa½vattant²ti eva½ ±d²nava½ disv± cha¹¹itatt±. “Bujjhanakiriy±y±”ti paµivedhaññ±ºassa. “Kuto paµivedhadhamm±”ti t± kuto paµivedhadhamm± honti. Paµivedhadhamm± eva ca buddhabh±v±yapadaµµh±n±hont²ti adhipp±yo.
P±¼iya½. “Pubbe ananussutesudhammes³”ti imasmi½ bhave ito pubbe kassacisantike ananussute sucatussacca dhammesu. “Abhisambujjh²”tipade abhisambodhisaªkh±ta½ arahattamaggaññ±ºa½ vutta½. Tadeva ñ±ºa½ sabbaññutaññ±ºassa padaµµh±na½ hoti. Tappaccay± tadanantar± evasabbaññutaññ±ºa½ p±tubbhavat²ti vutta½ “tattha ca sabbaññuta½ p±puº±t²”ti. “Tadanantar±”ti ca arahatta maggav²thiy±ca catunna½ paccavekkhana v±r±nañca anantare k±leti attho. “Nimittatthe”ti nimitta hetvatthe. “Bhumman”ti aµµhakath±su-±gata½ sattam²vibhattiy±n±ma½. T±su hi paccattavacana½, upayogavacana½, karaºa vacana½, sampad±na vacana½, nissakkavacana½, s±mivacana½, summavacananti eva½ anukkamena sattanna½ vibhatt²na½ n±m±ni ±gat±n²ti.