“Dasabalaññ±ºes³”ti µh±n±µh±na kosallaññ±º±d²su dasa ñ±ºabalesu. “Vasibh±van”ti ettha attano vasa½ vattetu½ samatthat± saªkh±tosatti viseso vason±ma. Vaso etassa atth²ti vas²-vasigaºeh²ti-±d²suviya. Vasino bh±vo vasibh±vo. Ta½ vasibh±vanti attho. Ten±ha “vasibh±van”ti issarabh±vanti. Katthaci pana “vas²”ti itthiliªgapada½pi dissati=tatrim± pañcavasiyo ±vajjanavas²sam±pajjanavas²=ti-±d²su.

Samm±sambuddhapada.

5. Atulapade Anekehiguºapadehi pavattit±vandan± “anekaguºapadavisay±n±ma”. “Itiki½dut²yen±”ti iti tasm± dut²yena atulapadena ki½ payojana½ atth²ti attho. “Nana samatth±”ti nasamatth± na hot²ti yojan±. Samatth± ev±ti adhipp±yo. “Mattak±rino”ti pam±ºak±rino. “Thero ca tesa½ aññataro”, tasm± matta½ na karoti, dut²ya½ atula pada½ ±har²ti adhipp±yo. “Apic±”ti kiñci vattabba½ atth²ti attho. “Nakevala½ vandan±ya antar±yan²v±raºameva icchi tabba½ hot²”ti yojan±. “Vandan±y±”ti vandan±hetu. Sopi paññ±p±µav±di attho. “Ganthap±risuddhiy±”ti ganthados±n±ma padadosa v±kyadosa atthados±dayo atthi. Tehi dosehi imassa ganthassa p±risuddhiy±. Katha½ pana vandan±ya paññ±p±µav±di atthosambhavat²ti vutta½ “anussatiµµh±nes³”ti-±di. Anussatiµµh±n±ni n±ma buddha dhamma saªghas²l±d²ni. Cittasam±dh±na½ ±vahat²ti cittasam±dh±n±vaho. “Tikkh±s³r±hutv±vahat²”ti gambh²resu attha byañjana padesu amand± vissaµµh± hutv± vahati. “Tadatth±yap²”ti paññ±p±µav±di atth±yapi. Guºan±mapad±na½ guºatthon±maviggaha v±kyesu p±kaµo, siddhapadesu ap±kaµo. Tasm± t±ni viggahattha½ aj±nant±na½ santike n±ma matt±ni sampajjant²ti vutta½ “yath±vutta vacanatthayogepi…pe… pavattatt±”ti. “Sabh±vanirutti½ j±nant±nan”ti m±gadha bh±sa½ j±nant±na½. M±gadhabh±s±hi m³labh±s±ti ca ariyabh±s±ti ca m±gadhabh±s±ti ca p±¼ibh±s±ti ca dhammanirutt²ti ca sabh±vanirutt²ti ca vuccati. “Bh±vatthasuññan”ti ettha guºan±m±na½ guºattho bh±vattho n±ma. So evasakatthoti ca vacanatthoti ca viggahatthoti ca vuccati. Kiriyan±m±d²s³pi esevanayo. “Satth³”ti satthuno. “Samaññ±mattan”ti n±masaññ±matta½ bhavitu½ n±rahati. Tath±hi an±thapiº¹ikoseµµhi r±jagaha½ anupatto buddho loke uppannoti sutv± ud±na½ ud±nesi=ghosopi kho esodullabho lokasmi½ yadida½ buddho=ti. Tasm± buddhoti n±ma½pi loke mahanta½ sudullabha½guºapada½ hoti. Samm±sambuddha n±mevattabbamevanatth²ti. “Sabh±vanirutti½ aj±nant±na½ pana padasahassa½ vuccam±na½p²”ti tiµµhatu eka½ atulapada½, padasahassa½pi vuccam±na½ satthusamaññ±mattameva sampajjati. T±dis±hi jan± ida½ loke mahanta½ guºapadantipi naj±nanti. Bh±vattha½ ki½j±nissanti.
“Atulo”ti aññena so asadisoti v±, añño v±tena sadisotassanatth²tiv±, - dvidh±pi-attholabbhati. S±dhakag±th±ya½ “paµipuggalo”ti yugagg±h²puggalo. Kiñc±pi makkhali p³raº±dayo visu½visu½ - aha½ sabbaññ³ sabbadass±v² - tica, aha½ samm±sambuddho-tica paµij±nant± yugagg±hino hutv± vicaranti. Dhammato pana sineru pabbata r±jassa santike sakkhara kathal±niviyasampajjant²ti. “Anacchariyan”ti nat±va accharitabba½ hot²ti attho. “Buddhabh³tass±”ti buddhabh±va½ bh³tassapattassa. “Ya½ buddha bh³tassa atulatta½, eta½ anacchariyan”ti yojan±. Yadi ceta½ anacchariya½ hoti, katama½ pana t±va acchariya½ bhavat²ti ±ha “sampatij±tass±”ti-±di½. Tattha “sampatij±tass±”ti ajjevaj±tassapi assa bhagavato. Katha½ atulat± paññ±yat²ti ±ha “tad±h²”ti-±di½. “Ekaªgaº±n²”ti ekatal±ni. Tad±hi bodhisattassapuññ±nubh±vena atimahanto obh±so p±tubbhavati. = U¼±ro obh±so p±turahosi atikkammadev±na½ dev±nubh±va=ntihi vutta½. Tena obh±sena pharit± sabbe pathavi pabbat±dayo j±tiphalikakkhandh±viya suppasann± honti. Dasasahassa cakkav±¼±ni ekatala½ hutv± paññ±yanti. Tena vutta½ “anek±ni cakkav±¼asahass±ni ekaªgaº±ni ahesun”ti. “Param±ya p³j±y±ti thutimaªgalavacanap³j±ya. “Lokass±”ti sabba sattalokato. Eva½ acchambhi v±ca½ nicch±resi dhammat±ya sañcoditatt±ti adhipp±yo. Tattha “acchambhiv±can”ti vis±radav±ca½. ¾sabhi½ v±cantipi p±µho. Uttamav±canti attho. “Nicch±res²”ti ud±harati. Idampi anacchariya½, añña½ pitato acchariyatara½ atth²ti dassetu½ “yad±pan±”ti-±di ±raddha½. P±ramit± guºehi tena sadiso kocinattheva thapetv± aññe ca mah±bodhi satteti adhipp±yo “Ass±”ti tena sadisassa. “Natthibh±vo d²petabbo”ti sambandho. “D²petabbo”ti buddhava½sap±¼ito ±haritv± d²petabbo. “Kutos±vakabodhisatt±na½ satasahassa½ sakkhissat²”ti yojan±. P±ramiyo pak±renavicinanti eten±ti p±ramipavicayo. ѱºa½. Ta½panañ±ºa½ mah±bodhisatt±na½ eva uppanna½ nahoti. Paccekabodhisatta s±vakabodhisatt±na½pi uppannameva. Tadeva ca sabbesa½pi bodhisatt±na½ niyataby±karaºappaµil±bhe padh±nak±raºanti dassetu½ “s±vakabodhisatt±p²”ti-±di vutta½. Tattha bodhivuccativimokkhaññ±ºa½. Ariyamaggasseta½ n±ma½. Bodhimhisajanti laggant²ti bodhisatt±. “Laggant²”ti tappaµil±bhatth±ya niyata citt± hont²ti attho. Bodhi atth±ya paµipann± satt± bodhisatt±tipi yujjati. Buddha suññepiloke kammassakat±ñ±ºe µhatv± vaµµadukkhato mokkhadhammapariyesino satt±ti vutta½ hoti. “Sambh±ra dhamme”ti dasavidhe p±rami dhamme. Vaµµa½ anusaranti anugacchant²ti vaµµ±nus±rino. Pathaviya½ pa½sucuºº±ni viya pakatiy± vaputhubh³t±jan±ti puthujjan±. Mahant±puthujjan±ti mah±puthujjan±. Vaµµ±nus±rino ca te mah±puthujjan±c±ti sam±so. Tesa½ bh±voti viggaho. Aya½ bh±voyeva tesa½ bh³m²ti ca vuccati. Atthato pana mokkhadhammanirapekkhat± eva. Acchandikat±tipi vuccati. “Okkant±”ti paviµµh±. Tayoniyat±, bodhisattaniyato ca c³¼asot±pannaniyato ca ariya sot±pannaniyato ca. Tattha bodhisattaniyato bodhisambh±rabalena siddho. C³¼asot±panna niyato paccay±k±r±nubodhaññ±ºabalena. Ariyasot±panna niyato sot±patti maggaññ±ºa balena. Tesu bodhisattaniyato idha adhippetoti vutta½ “ekena pariy±yen±”ti-±di. Vattabbamevanatthitesa½ dvinna½ bodhisatt±na½ p±rami pavicayaññ±ºa sampattiy± vin± niyataby±karaºa l±bh± saªk±ya eva abh±vatoti adhipp±yo.
Padasiddhivic±reya½ vutta½ vibh±vaniya½=tul±yasamitotulyo. Tulyo eva tuloyak±ra lopavasen±=ti. Ta½sandh±ya “ya k±rassav±vasen±”ti vutta½. Yañcavutta½ tattheva=athav±sam²tatthe ak±rapaccayavasena tul±yasam²totulo=ti. Ta½ sandh±ya “ak±rassav±vasen±”ti vutta½. Tattha “tul±y±”ti loke dh±raºatul±sadis±ya paññ±y±ti attho. “Sam²to”ti sama½ kato. Nahi tulasaddo bhavitu½ nayutto. Yutto ev±ti adhipp±yo. Katha½ viññ±yat²ti ±ha “tulayitun”ti-±di½. Tatthahi “tulayitu½ asakkuºeyyo”tivacanena tassakammas±dhanatta½dasseti. “Kammas±dhanenev±”ti pubbe-tulayitabbo aññena saha pamitabboti tuloti eva½ idhavuttena kamma s±dhana vacanattheneva. “Tadatthasiddhito”ti tassa vibh±vaniya½ vuttassa duvidhassa atthassa siddhito. “Tato”ti tulasaddato. Cint±ya ki½ payojana½ atthi. Natthiyev±ti adhipp±yo. Vadati s²len±ti vatt±. V±d² puggalo. Vattuno icch±vatticch±. Vattu½ icch±vatticch±tipivadanti. Vatticcha½ anugato sammuti saªketavoh±ra siddhatt±ti sam±so. “Etan”ti eta½ dvidh±siddhavacana½. “Ce”ti cevadeyya. “N±”ti nayutta½. “Yath±sutan”ti tula iti suta½. “Yuttan”ti yath±suta niy±meneva yutta½ vajjetv±. “Assutass±”ti dh±raºatul±pariy±yassa itthiliªgatul±saddassa. Tatoyevayak±ra yuttassatulyasaddassa ca assutassa. Itthiliªgesati, tatopi eko ak±roti katv± sam²tatthe dut²yo taddhita ak±ropi assutoyevan±mahoti. “Parikappan±y±”ti parikappetv± kathan±ya. Payojan±bh±vato na yuttantisambandho. Atulapada½.
6. Eva½ dvinna½ pad±na½ padattha sa½vaººana½ katv± id±ni tesa½yeva atthuddh±rasa½vaººana½ karonto “imehi pan±”ti-±dim±ha. Tattha “sampad±”ti sampattiyo. “Bodhisambh±rasambharaºa½ n±ma” samati½ sap±ram²na½ parip³raºa½. “Mah±vajiraññ±ºan”ti bhagavato ±savakkhayaññ±ºampi vuccati. Tassa pubbabh±ge buddhabh±vatth±ya anupadadhammavipassan±vasena chatti½sa koµi satasahassa saªkh±na½ devasika½ va¼añjanakapphalasam±patt²na½ pubbabh±ga vipassan±ñ±ºampi mah±vajiraññ±ºanti vuccati. Sabbampeta½ mah±µ²k±ya½ vutta½. “Mah±bodhiy±”ti sabbaññu buddh±na½ abhisambodhi saªkh±tassa aggamaggaññ±ºassa. Pahiyyanti pah±tabb± dhamm± eten±ti pah±na½. Pajahanti pah±tabbedhamme-eten±tiv± pah±nanti katv± ta½ aggamaggaññ±ºampita½ vipassan±ñ±ºampi pah±nanti vuccat²ti imin± adhipp±yena “pah±nasampad±ya½ v± s± saªgahit±”ti vutta½. Pañcas²l±ni. P±º±tip±tassa pah±na½s²la½, veramaºis²la½, cetasika½s²la½, sa½varos²la½, av²tikkamosilanti-±d²suviya etthahi pah±nas²la½ n±ma yath± vuttena atthena veramaºis²lamev±ti yujjati. Pah±na½ n±ma kocidhammo nahot²ti adhipp±ye pana satipah±na s²sena pah±nas±dhaka½ tadevañ±ºadvaya½ upac±renapah±nanti gahetabba½. Itarath± pah±nasampad± n±ma as±r± aphal±ti ±pajjeyy±ti. Paccekabuddha buddhas±vak± kilese pajahant±pi v±san±ya saha appajahanato citta sant±ne mohav±san±ya vijjam±natt± sabbaññu bh±va½ nagacchanti. Tasm± yath±tesa½ kilesappah±na½ pah±nasampad± n±ma nahoti. Natath±sabbaññubuddh±nanti ±ha “sahav±san±y±”ti-±di½. Vibh±vaniya½ñ±ºasampad± pathama½ vutt±. Tato pah±na sampad±. ݲk±ya½ pana pah±nasampad± pathama½ vutt±. Tato adhigama sampad±n±ma vutt±. Tato ñ±ºasampad±. Pah±nasampad±yañca aggamaggaññ±ºa½ dassita½. Adhigama sampad±ti ca sabbaññutaññ±ºappaµil±bho vutto. ѱºasampad±yampana tehi dv²hi ñ±ºehi avases±nidasabalaññ±º±d²nisabbaññ±º±nidassit±ni. Idhapi µ²k±nayameva sambh±vento “pah±nasampad±yevapan±”ti-±dim±ha. “Sabbaññutaññ±ºappadaµµh±nan”ti sabbaññutaññ±ºassapadaµµh±na½, ±sanna k±raºa½. “Na hi maggaññ±ºato aññ± pah±nasampad±n±ma atthi”. Paramatthato natth²ti adhipp±yo. Idañca visuddhimagge=pah±nanti koci dhammon±ma natthi aññatra vuttappak±r±na½ p±º±tip±t±d²na½ anupp±damattato=ti ±gatatt± vutta½. Pah±yakadhammasam±d±nena pana pah±tabba dhamm±na½ anupp±do n±ma ekopaº²ta dhammohoti. Eka½ santi pada½ hoti. Tath±hi vutta½ paµisambhid± magge=upp±do bhaya½ anupp±do khemanti santipade ñ±ºa½. Pavatti bhaya½, appavatti khemanti santipadeñ±ºa=nti. Tadaªgappah±na½ panatadaªga-anupp±do n±ma. Vikkhambhanappah±na½ vikkhambhana anupp±do n±ma. Samucchedappah±na½ samuccheda anupp±do n±m±ti vattabba½. Idha pana anupp±da samp±paka½ vipassan± ñ±ºañca maggaññ±ºañca upac±rena pah±nanti adhippeta½. Kasm±, upariñ±ºa sampad±d²na½ paccayatt±ti daµµhabba½. “Sampad±saªkaro”ti sampad±sambhedo, sampad±sammisso. “ѱy±gatan”ti yuttito ±gata½. “S²l±diguºeh²”ti s²la sam±dhi paññ± vimutti vimuttiññ±ºadassana guºehi. “Iddhidhammeh²”ti iddhividh±bhiññ±d²hi iddhiguºehi. “Lakkhaº±nubyañjanappaµimaº¹itass±”ti dvatti½sa mah±purisalakkhaºehi ca as²ti khuddakalakkhaºehi ca paµimaº¹itassa. “¾sayo”ti citta sant±ne adhisayito icch±viseso. “Ajjh±sayass±”ti alobhajjh±say±dikassa-ajjh±sayassa. “U¼±rat±”ti paº²tat±. “Hitajjh±sayat±”tihitak±mat±. Aparip±ka gatindriy±na½ satt±na½ indriyaparip±kak±l±gamanañca ettha vattabba½. “Abhiññ±t±nan”ti atip±kaµ±na½. “Dvepah±nasampad±”ti dvepah±na sampad± ñ±ºasampad±. Samm±sambuddhapade. “S±ma½ sacc±ni abhisambujjh²”ti ettha abhisambodhisaªkh±ta½ aggamaggaññ±ºa½ gahita½. Tañca pah±nakiccappadh±na½ hoti. “Tattha ca sabbaññuta½ patto”ti ettha sabbaññutaññ±ºa½. “Balesu ca vasibh±van”ti ettha dasabalaññ±º±ni gahit±ni. Tena vutta½ “dve…pe… samm±sambuddhapadenavibh±vit±”ti.