Namo tassa bhagavato arahato samm±sambuddhassa.

Anud²pan²p±µha

1. Cittasaªgaha-anud²pan±

Anantaññ±ºa½ natv±na, lok±lokakara½ jina½;
kariss±mi paramattha-d²paniy± nud²pani½.
[Tattha, lok±lokakaranti dasasahassilokadh±tuya½ catussaccadhammadesan±lokak±raka½. Paramatthad²pan²ti ettha attho duvidho padh±natthoca pariy±yatthoca. Tattha padh±nattho paramatthon±ma, padh±natthotica padav±ky±na½ mukhyattho ujukattho. Pariy±yatthopi koci, yuttar³po attho paramattho yeva. Paramattha½d²petipak±set²tiparamatthad²pan²]. Ta½para matthad²pani½karonto-±cariyo pathama½t±va buddhassabhagavato paº±ma½karoti “uday±yass±”ti-±din±.
Tattha “uday±”ti udayato-uggamanato. “Yass±”ti yassa sabbaññubuddhamah±s³rassa. “Ekass±”ti adut²yassa, asadi sassav± “Saddhammara½sij±lino”ti etthasaddhammotisatthus± sanadhammovuccati. Tatthaca catur±s²tisahassadhammakkhandhasaªkh±to desan±saddhammo-idh±dhippeto. Saddhammasaªkh±ta½ra½sij±la½assa atth²ti saddhammara½sij±l². Tassasaddhammara½sij±lino. “Pabujjhi½s³”ti vikasi½su, catussaccaññ±ºavik±sa½taññ±ºasamphulla½ p±puºi½su. “Janambuj±”ti janasaªkh±t±-ambuj±. Tatthajan±n±ma idhabodhaneyyasatt± adhippet±, yesabbaññudesana½ sutv± catussacca dhamma½ bujjhissanti. Ambuj±tipadum±. “J±tikkhettemah±sareti” j±tikkhetta saªkh±te janambujamah±sare. Tattha j±tikkhetta½ n±madasasahassa cakkav±¼a½, ya½ eka½ buddhakkhettanti vuccati. Yattha ca mah±bodhisatt±na½ buddhabh±vatth±ya pathamamah±bhin²h±rak±l±d²su ekappah±renapathavikampan±d²nipavattanti. Yatthacavasant±devabrahm±no buddhaparis±honti. J±tikkhettemah±sareyassa ekassa saddhammara½sij±lino mah±s³rassa uday± tasmi½ j±tikkhette mah±sare janambuj±pabujjhi½s³tiyojan±.
“Ta½ mah±s³ran”ti sabbaññubuddhamah±s³riyamaº¹ala½. Janambuja sant±nesupavatta½ mahanta½ mohatama½n³dati apaneti, saddhammara½sij±la½ vissajjanto antaradh±pet²ti mah±mohatamonudo. Ta½ “mah±mohatamonuda½”.
Eva½ buddhassapaº±ma½ katv± attan± icchita½ paº±mappayojana½ pariº±mento “sañj±tan”ti-±dim±ha. “Somah±s³romayha½ hadaye sañj±ta½ tamokhandha½ pan³datan”tiyojan±. Tattha “sañj±tan”ti suµµhuj±ta½, anamataggesa½s±re da¼ha½ pavattanti attho. “Tamokhandhan”ti mah±mohatamokhandha½. Sabbakilesatamokhandha½ v±. Antar±yakar±ni upav²¼akopagh±takakamm±nipi tamokhandhe saªgahit±ni eva. Tath± rog±dayo antar±ya dhamm±pi tamoj±tik±-evatamotamapar±yanoti-±d²su. “Pan³datan”ti pan³datu, apanetu, antaradh±petu.
Eva½ sappayojana½ paº±ma½ katv± id±ni sanid±na½ ganthappaµiñña½ karonto “por±ºakeh²”ti-±dim±ha. Tattha nid±na½ n±ma ganthappaµiññ±ya ±sannak±raºa½. Katadha½panatanti, s±ratth±bhim±n²na½ y±canañcasaªgahassavipulatthat± ca.
Tattha dv²hi g±th±hi sak±raºa½ y±cana½ dasseti. Puna dv²hi g±th±hi sa-upama½vipulatthata½dasseti. “Tasm±”ti-±din± ganthappak±ra ganthaguºehi sahaganthappaµiñña½ dasseti. Tattha ±dig±th±ya½ “abhidhammatthasaªgahe por±ºakehi viññ³hi vaººit± bah³vaººan± idhalokamhidissant²”ti yojan±. “Vaººan±”ti por±ºaµ²k±yo vuccanti. Evañcasati kasm± abhinava½ vaººana½ y±cant²ti. “Ye s±ratth±bhim±nino, te t±hibah³hi por±ºavaººan±hituµµhi½ navindanti. Tasm± ta½ y±cant²”tiyojan±. Etena appas±ratth± eva t±por±ºavaººan±yotipi d²petiyeva. Tattha “tuµµhin”ti santuµµhi½. Navindantinapaµilabhanti. “Ye”tiyejan±.
S±ratthameva abhim±nenti, visesena nandantis²len±ti s±ratth±bhim±nino. Tenavindant²tipurimenasambandho. Puna “te”ti t±hi tuµµhi½ avindant± tejan±. “Man”ti att±na½ niddisati. “Saªgamm±”ti sam±gantv±. Yasm± paramatthassad²pana½ y±canti, tasm± imiss±µ²k±ya “paramatthad²pan²”ti n±ma½pi siddha½hoti. “Mahaººave”ti mah±samudde. “Ratan±n²”ti suvaººarajat±d²ni ratan±ni. “Uddharitv±”ti uddha½ ±haritv±. “Yathicchaka½v²”tiyathicchita½pi. Yattaka½ icchanti, tattaka½v²ti adhipp±yo. “Dajjeyyu½”ti dadeyyu½. K±ma½ dadant³ti attho. Eyy±divacan±na½ anumati atthepavattanato. “Navattabb±va-³nat±”ti mahaººaveratan±na½ ³nat±h±nit± navattabb±va. Kasm±, aparim±ºa ratan±dhiµµh±natt± mah±samuddassa. Yato so s±garoti vuccati, s±na½dhanaratan±na½ gehagabbhasadisatt±s±garoti hissa attho.
“Tathevetth±”ti etasmi½ abhidhammattha saªgahetatheva. “Vipulatth±”ti mahant± atth±. “Ratan³pam±”ti mahaººave ratanasadis±. “Satakkhattu½p²”ti anekasatav±ra½pi. “Vaººeyyu½”ti k±ma½vaººentu. “Pariy±dinn±”ti parito anavasesato ±dinn± gahit±. Parikkh²º±ti vutta½ hoti. “Nahessare”ti nahessanti nabhavissanti. “Tasm±”ti yasm±ca y±canti, yasm±ca pariy±dinn±nahessanti, tasm±. “T±suvaººan±s³”ti t±su por±ºaµ²k±su. “Vaººanan”ti abhinavavaººana½, abhinavaµ²ka½karissanti sambandho. K²disa½vaººana½ karissat²ti ±ha “n±n±s±rattha sampuººan”ti-±di. Tattha “utt±napadabyañjanan”ti utt±napadañca utt±nav±kyañca. “N±tisaªkhepavitth±ran”ti n±tisaªkhepa½n±tivitth±rañca. Mand± buddhi yesa½ te mandabuddhino. “Mand±”ti muduk±. “Buddh²”ti ñ±ºa½. Mandabuddhino sotujane pabodheti vik±seti, ñ±ºa vik±sa½p±pet²ti mandabuddhippabodhan±. “Karissan”ti kariss±mi. “Tan”ti ta½vaººana½. “Paramatthesup±µavatthinosuºant³”ti yojan±. Paµunobh±vop±µava½. Paµunoti byattassapaº¹itassa. P±µavena attho yesa½ te p±µavatthino. Itisaddo parisam±panajotako. So hi ganth±rabbhavidh±nassa idhaparisam±pana½ pariniµµh±na½ ñ±petu½ ganth±rabbhav±kyassapariyante yojito. Avayava v±ky±na½ piyoj²yatiyeva. Esanayosabbattha.

Ganth±rabbhag±th±vaººan±niµµhit±.

1. Eva½ ganth±rabbhavidh±na½ katv± id±ni ±dig±th±ya sambandha½ dassento “abhidhammatthasaªgahan”ti-±dim±ha. Sambandhanti k±raºapphalasa½yoga½. Tattha g±th±pavattana½ k±raºa½ n±ma. Pañcapiº¹attha dassana½ phala½ n±ma. K±raºapphalasa½yogo sambandhon±ma. “Sappayojane”ti phalappayojanasahite. Ganthena abhidh±tabbo kathetabboti ganth±bhidheyyo. Nipatassa kamma½ nipacca½. Nipacca kiriy±, nipacc±k±ro, nipaccak±rassakaraºanti sam±so. “S±”ti ratanattayavandan±. Dassit±tisambandho. “Abhihit±”ti kathit±. Pak±sit±ti vutta½ hoti. “Padh±natthabh³t±”ti adhippetatthabh³t±ti adhipp±yo. Duvidhohi atthovacanattho ca abhidh±natthoca. Tattha gacchat²ti gato, purisoti vuttegacchati padena vutto yokoci gacchanto vacanatthon±ma. Purisoti padenadassito padh±nattho adhippetattho abhidheyyattho n±m±ti. “Abhidhammatth±”ti.
Tattha vutt±bhidhammatth±, catudh± paramatthato;
citta½ cetasika½ r³pa½, nibb±namiti sabbath±. Ti
Eva½ vutt± abhidhammatth±. Eva½ vuttatt±yevaca tecatt±ro abhidhammatth± eva idhapadh±natthabh³t±ti ca, - padh±natth±-eva idhaganth±bhidheyya bh±vena adhippet±ti caviññ±yat²ti adhipp±yo.
Kecipanavadeyyu½, te-abhidhammatth± saªgahappakaraºa½ patt± visu½ saªgahatth±n±mabhaveyyu½, na-abhidhammatth± n±ma. Idha ca saªgahatth± eva abhidheyyabh±vena adhippet±ti vutta½ abhidheyyo abhidhammattha saªgahappaden±ti. Vuccate. Te-abhidhammatth± saªgahappakaraºa½ patt±pi abhidhammatth± evan±ma honti, na visu½ saªgahatth±n±ma. Tattha vutt±bhidhammatth±tihi vutta½, natuvutta½ tattha vutt±saªgahatth±ti. Evañcasati saªgahitabh±vamatta½ visiµµha½ hoti. Tadeva idha abhidheyyo n±ma siy±ti vutta½ “saªgahitabh±vopi abhidheyyo yev±”ti-±di. Tattha “saªgahitabh±vo”ticittasaªgaho, cetasikasaªgahoti-±din± saªgahaºakiriy±. S± saªgahitehi dhammehi aññ± nahoti. Tesvevadhammesusaªgayhat²ti vutta½ “saªgahitabh±vopi abhidheyyo yev±”ti. Kiñc±pitehi aññ±nahoti, te sveva saªgayhati. S±pana ganthassapadh±nattho nahoti. Idha ca padh±natthova adhippetoti vutta½ “ta½nasundaran”ti. Kasm± nasundaranti ±ha “nahiso”ti-±di½. Etthacahisaddo imassa v±kyassahetuv±kyabh±va½ joteti. Esanayoparatthapi. “Itopaµµh±ya c±”ti-±di gantha garudosavivajjana½. Tattha “imassasaªgahass±”ti imassa-abhidhammatthasaªgahassa. “Dut²y±”tidut²y±µ²k±. “Dvep²”ti dvepiµ²k±yo. “Visuddhimaggemah±µ²k±”ti ±cariyadhammap±lattherena kat±paramatthamañj³s±n±maµ²k±. S± brammaraµµhe tiriyapabbatav±sin± therenakata½ c³¼aµ²ka½ up±d±ya mah±µ²k±ti p±kaµ±. Ta½sandh±yeta½ vutta½.
Ganthappak±roca pak±ravantehi dhammehi sahevasijjhati, vin± nasijjhat²ti adhipp±yena “so-abhidhammatthapaden±”ti vutta½. K±mañca so tehi sahevasijjhati, vin±nasijjhati. Abhidhammatthapada½ pana saªgahaºakiriy±pak±ra½na vadat²ti vutta½ “ta½ nasundaran”ti. Duvidha½ n±ma½ anvatthan±ma½ ru¼in±manti. Tattha, atth±nugata½ n±ma½ anvatthan±ma½, yath± sukhitassajanassa sukhotin±ma½. Attharahita½ ±ropita½ n±ma½ ru¼in±ma½, yath± dukkhitassajanassa sukhoti n±ma½. Idha pana anvatthan± mantidassetu½ “atth±nugat±”ti-±di vutta½. Tattha “atth±nugat±”ti sakatth±nugat±. Saddappavattinimitt±nugat±ti vutta½ hoti. “Ganthasamaññ±”ti ganthasammuti. Ganthassan±manti vutta½ hoti. Saªgahaganthon±ma p±¼iya½tattha tattha vippakiººedhamme ekattha sabh±gar±sikaraºavasena pavatto gantho. Ta½ uggaºhanto appakena ganthenabahukedhammesukhenaj±n±ti. “Taduggahaparipucch±divasen±”ti tassa-uggahoca paripucch±c±ti dvando. ¾disaddena dh±raº±d²ni saªgaºh±ti. Tattha p±µhassav±cuggatakaraºa½ uggahon±ma. Uggahi tassap±µhassa atthaggahaºa½ paripucch±n±ma. “An±y±sato”ti niddukkhena. “Laddhabba½phal±nuphalan”ti sambandho. Sar³pato avabujjhana½ sar³p±vabodho. ¾disaddena lakkhaº±vabodho ras±va bodhoti-±di½ saªgaºh±ti. Anup±d±parinibb±na½ anto pariyos±na½ yass±ti anup±d±parinibb±nanta½. Tattha “anup±d±parinibb±nan”ti taºh±diµµh²hi khandhesu anup±d±yaparinibb±na½. Anup±disesa parinibb±nanti vutta½ hoti. “Phal±nuphalan”ti phalañceva anuphalañca. Tattha “phalan”ti m³lapphala½. “Anuphalan”ti paramparapphala½. Payojet²ti “payojana½”. Payojet²ti niyojeti. Ki½ niyojeti. Phalatthika½jana½. Kattha niyojeti. Phalanibbattakekamme. Kimatth±ya niyojeti. Tassakammassa karaºatth±y±ti. Phal±nubhavanatth±ya tatthatattha phal±nubhavanakiccesu payujj²yat²ti payojananti pivadanti. “S±matthiyato”ti vacanas±matthiyato. Ki½ vacanas±matthiyanti. K±raºavacana½ phala½pid²peti. Phalavacana½ k±raºa½pid²peti. Yath±ta½ asukasmi½ raµµhe samm±devo vuµµhoti vutte ta½ raµµha½su bhikkhanti viññ±yati. Asukaraµµha½ subhikkhantivutte tasmi½ raµµhe samm±devo vuµµhoti viññ±yat²ti. Payojana½ pana abhidhammattha saddena dassetabba½ natthi, saªgahavacanas±matthiyeneva siddha½ hot²ti adhipp±yena “saªgahasadden±”ti vutta½. S±matthiyadassane pana suµµhu paripuººavacana½ icchitabba½ hoti. Itarath± aniµµhatthappasaªgopi siy±ti imamattha½ dassetu½ “ta½ na sundaran”ti vatv± “nah²”ti-±din± hetuv±kyena tadattha½ s±dheti.