S±li-±d²na½ sattanna½ dhańń±na½ dukkaµassa vuttatt±, an±m±satt± ca sabbena sabba½ na vaµµant²tidassetum±ha “ń±tak±namp²”ti-±di.

2168. Laddhanti labbham±na½. Navakammes³ti navakammatth±ya, nimittatthe bhumma½. Ettha “sampaµicchitun”ti seso. “Avińńattiy± labbham±na½ pana navakammatth±ya sampaµicchitu½vaµµat²”ti (p±ci. aµµha. 823) mah±paccariya½ vutta½.

Sattama½.

2169. SaŖk±ranti kacavara½. Vigh±saka½ v±ti ucchiµµhakamacchakaŗµakama½saµµhicalakamukhadhovan±dika½ya½ kińci. Cha¹¹eyya v±ti ettha “sayan”ti seso “cha¹¹±peyya pareh²”ti vakkham±natt±.Kuµµassa tiro tirokuµµa½, tasmi½, kuµµassa parabh±geti attho. “P±k±repiaya½ nayo”ti vakkham±natt± kuµµanti v± byatiritt± bhitti gahetabb±.

2171. Ek±ti ettha ±patt²ti seso. “Tass±”ti imin± sambandho.

2172. Cha¹¹aneti ettha pi-saddo luttaniddiµµho. Dantakaµµhassa cha¹¹anepi bhikkhuniy± p±cittiparid²pit±ti yojan±.

2173-4. Sabbatth±ti vuttappak±resu sabbesu vikappesu. An±pattivisaya½dassetum±ha “avalańjep²”ti-±di. Avalańje µh±ne anoloketv± cha¹¹entiy±pi v±valańje µh±ne oloketv±pi v± pana cha¹¹entiy± an±patt²ti yojan±. Cha¹¹ana½ kriya½.Anolokana½ akriya½.

Aµµhama½.

2175-6. Y± pana bhikkhun² khette v± n±¼iker±di-±r±me v± yattha katthaci ropime haritaµµh±net±ni vigh±succ±rasaŖk±ramuttasaŖkh±t±ni catt±ri vatth³ni sace saya½ cha¹¹eti v±, tath±pare cha¹¹±peti v±, tass± bhikkhuniy± ±pattivinicchayo vuttanayo “ekeka”micc±din±yath±vuttapak±roti yojan±.

2177-8. Y± pana bhikkhun² harite khette nis²ditv± bhuńjam±n± v± tath± harite tattha khette ucchu-±d²ni kh±danti kh±dam±n± gacchant² v± yadi ucchiµµha½ udaka½ v± calak±di½ v± cha¹¹eti, tass± p±cittiya½ hot²ti yojan±. Calaka½ n±ma vamikara½.

2179. T±dise harite µh±ne antamaso matthakachinna½ n±¼ikerampi jala½ pivitv±cha¹¹entiy± ±patti siy±ti yojan±.

2180. Sabbesanti bhikkhubhikkhun²na½.

2181. L±yitampi khetta½ puna rohaŗatth±ya manuss± rakkhanti ce, tattha tasmi½ khettevigh±succ±r±d²ni cha¹¹entiy± ass± bhikkhuniy± yath±vatthukameva hi p±cittiyamev±tiyojan±. “Ass± yath±vatthukan”ti imin± bhikkhussa dukkaµantivuttameva hoti.

2182. Cha¹¹ite khetteti manussehi uddhaµasasse khette. Yath±ha– “manussesu sassa½uddharitv± gatesu cha¹¹itakhetta½ n±ma hoti, tattha vaµµat²”ti (p±ci. aµµha. 830). Eva½akatepi khette s±mike ±pucchitv± k±tu½ vaµµati. Yath±ha “s±mike apaloketv±cha¹¹et²”ti (p±ci. 832). Idha khettap±lak±, ±r±m±digopak± ca s±mik±eva. SaŖghassa khette, ±r±me ca sace “tattha kacavara½ na cha¹¹etabban”ti katik± natthi,bhikkhussa cha¹¹etu½ vaµµati saŖghapariy±pannatt±, na bhikkhun²na½. T±sa½ pana bhikkhusaŖghe vuttanayenana vaµµati, na tassa bhikkhussa, eva½ santepi s±ruppavasena k±tabbanti. Sabbantiucc±r±di catubbidha½.

Navama½.

2183. Ettha “nacca½ n±ma ya½ kińci nacca½. G²ta½ n±ma ya½ kińci g²ta½. V±dita½n±ma ya½ kińci v±ditan”ti (p±ci. 835) vacanato “ya½ kińc²”ti seso. Y±pana bhikkhun² ya½ kińci nacca½ v± ya½ kińci g²ta½ v± ya½ kińci v±dita½ v±dassanatth±ya gaccheyy±ti yojan±. Tattha ya½ kińci naccanti naµ±dayo v± naccantusoŗ¹± v±, antamaso morasukamakkaµ±dayopi, sabbampeta½ naccameva. Ya½ kińci g²tantinaµ±d²na½ v± g²ta½ hotu ariy±na½ parinibb±nak±le ratanattayaguŗ³pasa½hita½ s±dhuk²¼itag²ta½v± asańńatabhikkh³na½ dhammabh±ŗakag²ta½ v±, sabbampeta½ g²tameva. Ya½ kińci v±ditantighan±div±dan²yabhaŗ¹av±dita½ v± hotu kuµabheriv±dita½ v± antamaso udarabheriv±ditampi sabbampeta½ v±ditameva. “Dassanasavanatth±y±”ti vattabbe vir³pekasesanayena“dassanatth±y±”ti vutta½. Pańcanna½ vińń±ŗ±na½ yath±saka½ visayassa ±locanasabh±vat±yav± “dassanatth±ya” icceva vutta½.

2184. Pubbapayogadukkaµena saha p±cittiya½ dassetum±ha “dassanatth±ya naccass±”ti-±di.G²tass±ti ettha “v±ditass±”ti pakaraŗato labbhati.

2185. Ekapayogen±ti ekadis±valokanapayogena. Teneva vakkhati “ańńasmimpi…pe…siyun”ti. Passat²ti ettha “naccan”ti seso. Tesanti yesa½ nacca½ passati.Pi-saddena v±ditampi sampiŗ¹eti. Yath±ha “tesa½yeva g²tav±dita½ suŗ±ti, ekamevap±cittiyan”ti (p±ci. aµµha. 836).

2186. Ańńatoti ańńasmi½ dis±bh±ge.

2187. “Visu½ p±cittiyo siyun”ti idameva pak±setum±ha “payogagaŗan±yettha,±pattigaŗan± siy±”ti. Etth±ti imasmi½ n±n±dis±bh±ge. Naccag²tav±dit±na½dassanasavane aµµhakath±gata½ vinicchaya½ dassetum±ha “naccitun”ti-±di.

2188. “Nacca it²”ti padacchedo, “nacc±h²”tipi p±µho. Upaµµh±nanti bherisaddap³ja½.Sampaµicchitunti “s±dh³”ti adhiv±setu½. Imassa upalakkhaŗavasena vuttatt± naccag²tepieseva nayo.

2189-90. Sabbatth±ti naccan±d²su sabbattha. Upaµµh±na½ karom±ti tumh±ka½ cetiyassanacc±d²hi upah±ra½ karom±ti. Upaµµh±na½ pasatthanti upaµµh±nakaraŗa½ n±ma sundaranti.

Y± ±r±meyeva ca µhatv± passati v± suŗ±ti v±ti yojan±, idha “antar±r±mev±”ti-±di seso. “¾r±me µhatv± antar±r±me v± bahi-±r±me v± nacc±d²nipassati v± suŗ±ti v±, an±patt²”ti (p±ci. aµµha. 837) aµµhakath±ya vutta½.“Żhatv±”ti vuttepi sabbesupi iriy±pathesu labbhati. ¾r±me µhatv±tina kevala½ µhatv±va, tato gantv±pi sabbiriy±pathehipi labhati. “¾r±me µhit±”ti(p±ci. 837) pana ±r±mapariy±pannadassanattha½ vutta½. Itarath± nisinn±pi na labheyy±tigaŗµhipad±d²su vutta½. Bhikkh³nampi eseva nayo.

2191. Y± attano µhitok±sa½ ±gantv± payojita½ passati v± suŗ±ti v±ti yojan±.Żhitok±santi ettha gatinivattis±mańńena sayitanisinnampi gayhati. Tath±r³p± hik±raŗ± gantv± passantiy± v±p²ti yojan±. K±raŗa½ n±ma sal±kabhatt±dik±raŗa½.Yath±ha “sati karaŗ²yeti sal±kabhatt±d²na½ v± atth±ya ańńena v± kenaci karaŗ²yenagantv± gataµµh±ne passati v± suŗ±ti v±, an±patt²”ti (p±ci. aµµha. 837).

2192. Magga½ gacchant² paµipathe nacca½ aµµhatv± passat²ti eva½ passantiy±pi ca tath± an±patt²tiajjh±h±rayojan±. Paµipatheti gamanamagg±bhimukhe. ¾pad±sup²ti t±disena upaddavenaupaddut± samajjaµµh±na½ pavisati, eva½ pavisitv± passantiy± v± suŗantiy± v± an±patti.

2193. Ida½ sikkh±pada½ samuµµh±nato e¼akalomasikkh±padena sama½ mata½ “sam±nan”tivińń±ta½.

Dasama½.

Lasuŗavaggo paµhamo.

2194-5. Idha imasmi½ s±sane y± pana bhikkhun² rattandhak±rasmi½ appad²pepurisena saddhi½ ekik± sace santiµµhati, tass± p±cittiya½ vuttanti yojan±. Rattandhak±rasmintirattiya½. Rattipariy±yo hi rattandhak±ra-saddo. Yath±ha padabh±jane “rattandhak±retioggate s³riye”ti (p±ci. 840). Appad²peti pajjotacandas³riya-agg²su eken±pianobh±site, imin± rattikkhetta½ dasseti. “Santiµµhat²”ti imin± gamananisinnasayanasaŖkh±ta½iriy±pathattikańca upalakkhitanti daµµhabba½. Vuttańhi vajirabuddhin± “santiµµheyy±tiettha µh±n±padesena catubbidhopi iriy±patho saŖgahito, tasm± purisena saddhi½ caŖkaman±d²nikarontiy±pi p±cittiyańca upalabbhat²”ti (vajira. µ². p±cittiya 839 thoka½ visadisa½).Purisena saddhinti santiµµhitu½, sallapituńca vińńun± manussapurisena saddhi½.

Rahass±davasena purisassa hatthap±sa½ sam±gantv± tena saddhi½ sallapantiy± v± p±cittiya½vuttanti yojan±.

2196-7. Y± pana bhikkhun² sace manussapurisassa hatthap±sa½ vijahitv± santiµµhati v± sallapativ±, yakkhapetatiracch±nagat±na½ hatthap±sa½ avijahitv± santiµµhati v± sallapati v±, tass±dukkaµa½ parid²pitanti yojan±.

Vińńuggahaŗena avińń³ puriso an±patti½ na karot²ti d²peti.

2198. Ańńavihit±y±ti raho-ass±dato ańńa½ cintentiy±. Yath±ha “raho-ass±datoańńavihit±va hutv±”ti (p±ci. aµµha. 841). Catutthena, chaµµhena ca samuµµh±nena samuµµh±natotheyyasatthasamuµµh±na½. Santiµµhanasallapanavasena kriya½. Sańń±ya vimokkhoetasminti sańń±vimokkhaka½.

Paµhama½.

2199. Paµicchanne ok±seti kuµµ±d²su yena kenaci paµicchanne ok±se. Ida½vacana½.

Dutiya½.

2200. Tatiye “ajjhok±se”ti ca catutthe “rathik±ya, by³he, siŖgh±µake”tipad±ni ca vajjetv± avasesa½ sandh±y±ha “apubba½ natthi kińcip²”ti. Ettha “vattabban”tiseso. Ettha ca rathik±y±ti racch±ya. By³heti anibbiddharacch±ya. SiŖgh±µaketi caccare ok±se, tikoŗa½ v± catukoŗa½ v± maggasamodh±naµµh±neti vutta½ hoti.

Tatiyacatutth±ni.

2201-2. “Y± pana bhikkhun² purebhatta½ kul±ni upasaŖkamitv± ±sane nis²ditv± s±mikean±pucch± pakkameyya, p±cittiyan”ti (p±ci. 855) vacanato y± pana bhikkhun² purebhatta½kul±ni upasaŖkamitv± chadananto ±sane nis²ditv± s±mike an±pucch± anovassakappadesa½atikkameti, y± ca ajjhok±se v± nis²ditv± sace upac±ra½ atikkameti, tass±paµhame pade dukkaµa½ hoti, dutiye pade p±citti pariy±put±ti yojan±. “¾sane”tiimin± pallaŖkam±bhujitv± nis²dan±raham±sana½ adhippeta½. Yath±ha– “±sana½ n±ma pallaŖkassaok±so vuccat²”ti (p±ci. 856). Anovassappadesanti nibbakosabbhantara½.Abbhok±se ±pattikhetta½ dassetum±ha “upac±rampi v± sace”ti. Upac±rantidv±dasahatthappam±ŗa½ padesa½. Yath±ha gaŗµhipade “upac±ro dv±dasahattho”ti.

2203. “Tath±”ti imin± “dukkaµa½ samud²ritan”ti ida½ pacc±masati. ¾puµµhean±puµµhasańń±ya ±puµµhe vicikicchato pakkamantiy± tath± dukkaµanti yojan±. Etthaca “bhikkhuniy±”ti sambandhiniy± sam±natt± “vicikicchantiy±”ti vattabbe liŖgavipall±savasena“vicikicchato”ti vuttanti daµµhabba½.

2204. Gil±n±y±ti y± t±disena gelańńena ±pucchitu½ na sakkoti. ¾pad±s³tighare aggi uµµhito hoti cor± v±, evar³pe upaddave an±pucch± pakkamantiy± an±patti.

Pańcama½.

2205-6. “Gacchantiy± vajantiy±”ti ca nis²dananipajjan±vas±nadassanattha½vutta½. P±cittiya½ pana pacch±bhatta½ s±mike “idha nis²d±ma v± say±ma v±”ti an±pucchitv± nisinnanipannapaccay± hot²ti veditabba½. Pacch±bhatta½ s±mike an±pucch± ±sane nis²ditv± gacchantiy± ek± p±citti hot²ti yojan±. Esa nayo “nipajjitv±”ti-±d²supi.