Yath± pana asuciµµh±ne g±manissandena j±t±ni s³peyyapaºº±ni n±garikamanuss±na½ jegucch±nihonti aparibhog±ni, eva½ kes±pi pubbalohitamuttakar²sapittasemh±dinissandena j±tatt±paramajegucch±ti. Eva½ ±sayatopi paµik³l±. Ime ca kes± n±ma g³thar±simhi uµµhitakaººak±viya ekati½sakoµµh±sar±simhi j±t±, te sus±nasaªk±raµµh±n±d²su j±tas±ka½viya, parikh±d²su j±takamalakuvalay±dipuppha½ viya ca asuciµµh±ne j±tatt± paramajegucch±tieva½ ok±sato paµik³l±ti-±din± nayena tacapañcakassa vaºº±divasena paµik³labh±va½pak±senten±ti attho.

Nijj²vanissattabh±va½ v± p±kaµa½ karonten±ti ime kes± n±ma s²sakaµ±hapaliveµhanacammej±t±, tattha yath± vammikamatthake j±tesu kuºµhatiºesu na vammikamatthako j±n±ti“mayi kuºµhatiº±ni j±t±n²”ti, n±pi kuºµhatiº±ni j±nanti “maya½ vammikamatthakej±t±n²”ti. Evameva na s²sakaµ±hapaliveµhanacamma½ j±n±ti “mayi kes± j±t±”ti,n±pi kes± j±nanti “maya½ s²sakaµ±hapaliveµhanacamme j±t±”ti, aññamañña½ ±bhogapaccavekkhaºarahit±ete dhamm±. Iti “kes± n±ma imasmi½ sar²re p±µiyekko koµµh±so acetano aby±katosuñño nissatto thaddho pathav²dh±t³”ti-±din± nayena nijj²vanissattabh±va½ pak±sentena.Pubbeti purimabuddh±na½ santike. Madditasaªkh±roti n±mar³pavavatth±nena cevapaccayapariggahavasena ca ñ±ºena parimadditasaªkh±ro. Bh±vitabh±vanoti kal±pasammasan±din±sabbaso kusalabh±van±ya p³raºena bh±vitabh±vano Adinna½ na vaµµat²ti ettha “pabbajj±na ruhat²ti vadant²”ti s±ratthad²paniya½ (s±rattha. µ². mah±vagga 3.34) vutta½.

Vimativinodaniya½ (vi. vi. µ². mah±vagga 2.34) pana– yasass²ti pariv±rasampanno.Nijj²vanissattabh±vanti “kes± n±ma imasmi½ sar²re p±µiyekko koµµh±so acetanoaby±kato suñño nissatto thaddho pathav²dh±t³”ti-±dinaya½ saªgaºh±ti, sabba½ visuddhimagge(visuddhi. 1.311) ±gatanayena gahetabba½. Pubbeti pubbabuddhupp±desu Madditasaªkh±roti vipassan±vasena vutta½. Bh±vitabh±vanoti samathavasenapi.

K±s±y±ni tikkhattu½ v±…pe… paµigg±h±petabboti ettha “sabbadukkhanissaraºatth±yaima½ k±s±va½ gahetv±”ti v± “ta½ k±s±va½ datv±”ti v± vatv± “pabb±jetha ma½,bhante, anukampa½ up±d±y±”ti eva½ y±canapubbaka½ c²vara½ paµicch±peti. Ath±p²ti-±ditikkhattu½ paµigg±h±panato para½ kattabbavidhidassana½, ath±p²ti tato paramp²ti attho.Keci pana “c²vara½ appaµigg±h±petv± pabb±janappak±rabhedadassanattha½ ‘ath±p²’tivutta½. Ath±p²ti atha v±ti attho”ti vadanti. Adinna½ na vaµµat²ti imin± pabbajj±na ruhat²ti dasseti.

147. P±de vand±petv±ti p±d±bhimukha½ nam±petv±. D³re vandantopi hi p±devandat²ti vuccat²ti. Upajjh±yena v±ti ettha yassa santike upajjha½ gaºh±ti, aya½upajjh±yo. Ya½ ±bhisam±c±rikesu vinayanatth±ya ±cariya½ katv± niyy±tenti, aya½±cariyo. Sace pana upajjh±yo sayameva sabba½ sikkh±peti, aññampi na niyy±teti,upajjh±yovassa ±cariyopi hoti. Yath± upasampad±k±le sayameva kammav±ca½ v±cento upajjh±yovakammav±c±cariyopi hot²ti vutta½.

Anuññ±ta-upasampad±ti ñatticatutthakammena anuññ±ta-upasampad±. Ýh±nakaraºasampadantiettha ura-±d²ni µh±n±ni, sa½vut±d²ni karaº±n²ti veditabb±ni. Anun±sikanta½katv± d±nak±le antar±viccheda½ akatv± d±tabb±n²ti dassetu½ “ekasambandh±n²”tivutta½. Vicchinditv±ti ma-k±ranta½ katv± d±nasamaye viccheda½ katv±.

148. Sabbamassa kappiy±kappiya½ ±cikkhitabbanti dasasikkh±padavinimutta½ par±m±s±par±m±s±dibheda½ kappiy±kappiya½ ±cikkhitabba½. ¾bhisam±c±rikesuvinetabboti imin± “sekhiya-upajjh±yavatt±di-±bhisam±c±rikas²lamanena p³retabba½.Tattha ca kattabbassa akaraºe, akattabbassa ca karaºe daº¹akamm±raho hot²ti d²pet²tis±ratthad²paniya½ (s±rattha. µ². mah±vagga 3.34) vutta½. Anun±sikanta½ katv± d±nak±leantar±vicchedo na k±tabboti ±ha “ekasambandh±n²”ti. ¾bhisam±c±rikesuvinetabboti imin± sekhiyavatt±kkhandhakavattesu, aññesu ca sukkavissaµµhi-±dilokavajjasikkh±padesuca s±maºerehi vattitabba½, tattha avattam±no alajj² daº¹akamm±raho ca hot²ti dasset²tivimativinodaniya½ (vi. vi. µ². mah±vagga 2.34).

Ur±d²ni µh±n±ni n±ma, sa½vut±d²ni karaº±ni n±ma. Anun±sikanta½ katv±ekasambandha½ katv± d±nak±le antar± aµµhatv± vattabba½, vicchinditv± d±nak±lepiyath±vuttaµµh±ne eva vicchedo, aññatra na vaµµat²ti likhita½, anun±sikante d²yam±ne khalitv±“buddha½ saraºa½ gacch±m²”ti ma-k±rena miss²bh³te khette otiººatt± vaµµat²tiupatissatthero. Missa½ katv± vattu½ vaµµati, vacanak±le pana anun±sikaµµh±ne viccheda½akatv± vattabbanti dhammasiritthero. “Eva½ kammav±c±yamp²”ti vutta½. Ubhatosuddhiy±vavaµµat²ti ettha mah±thero patitadant±dik±raºat±ya acaturassa½ katv± vadati, byattas±maºerosam²pe µhito pabbajj±pekkha½ byatta½ vad±peti, mah±therena avutta½ vad±pet²ti na vaµµati.Kammav±c±ya itaro bhikkhu ce vadati, vaµµat²ti. Saªgho hi kamma½ karoti, na puggaloti.Na, n±n±s²mapavattakammav±c±s±maññanayena paµikkhipitabbatt±. Atha therena caturassa½vutta½ pabbajj±pekkha½ vattu½ asakkonta½ s±maºero saya½ vatv± vad±peti,ubhatosuddhi eva hoti therena vuttasseva vuttatt±. “Buddha½ saraºa½ gacchanto as±dh±raºebuddhaguºa½, dhamma½ saraºa½ gacchanto nibb±na½, saªgha½ saraºa½ gacchanto sekkhadhamma½asekkhadhammañca saraºa½ gacchat²”ti aggahitaggahaºavasena yojan± k±tabb±. Aññath± saraºattayasaªkaradoso.Sabbamassa kappiy±kappiyanti dasasikkh±padavinimutta½ par±m±s±par±m±s±dibheda½.“¾bhisam±c±rikesu vinetabbo”ti vacanato sekhiya-upajjh±yavatt±di-±bhisam±c±rikas²lamanenap³retabba½. Tattha c±rittassa akaraºe, v±rittassa karaºe daº¹akamm±raho hot²”tid²pet²ti vajirabuddhiµ²k±ya½ (vajira. µ². mah±vagga 34) ±gato.

Anuj±n±mi bhikkhave s±maºer±na½ dasa sikkh±pad±n²ti-±d²su sikkhitabb±ni pad±nisikkh±pad±ni, sikkh±koµµh±s±ti attho. Sikkh±ya v± pad±ni sikkh±pad±ni, adhis²la-adhicitta-adhipaññ±sikkh±na½adhigamup±yoti attho. Atthato pana k±m±vacarakusalacittasampayutt± viratiyo,ta½sampayuttadhamm± panettha taggahaºeneva gahetabb±. P±ºoti paramatthato j²vitindriya½,tassa atip±tana½ pabandhavasena pavattitu½ adatv± satth±d²hi atikkamma abhibhavitv± p±tana½p±º±tip±to, p±ºavadhoti attho. So pana atthato p±ºe p±ºasaññino j²vitindriyupacchedaka-upakkamasamuµµh±pik±vadhakacetan±va, tasm± p±º±tip±t± veramaºi, verahetut±ya verasaªkh±ta½ p±º±tip±t±dip±padhamma½maºati n²harat²ti virati “veramaº²”ti vuccati. Viramati et±y±ti v± “viramat²”tivattabbe niruttinayena “veramaº²”ti sam±d±navirati vutt±. Esa nayo sesesupi.

Adinnassa ±d±na½ adinn±d±na½, theyyacetan±. Abramhacariyantiaseµµhacariya½, maggenamaggapaµipattisamuµµh±pik± methunacetan±. Mus±ti abh³tavatthu,tassa v±do abh³ta½ ñatv±va bh³tato viññ±panacetan± mus±v±do. Piµµhap³v±dinibbatt±sur± ceva pupph±sav±dibheda½ merayañca sur±meraya½. Tadeva madan²yaµµhena majjañcevapam±dak±raºaµµhena pam±daµµh±nañca, ta½ y±ya cetan±ya pivati, tass± eva½ adhivacana½.

Aruºuggamanato paµµh±ya y±va majjhanhik±, aya½ ariy±na½ bhojanassa k±lo n±ma, tadañño vik±lo.Bhuñjitabbaµµhena bhojananti idha sabba½ y±vak±lika½ vuccati, tassa ajjhoharaºa½ idhauttarapadalopena bhojananti adhippeta½. Vik±le bhojana½ ajjhoharaºa½ vik±labhojana½,vik±le v±y±vak±likassa bhojana½ ajjhoharaºa½ vik±labhojanantipi attho gahetabbo,ta½ atthato vik±le y±vak±lika-ajjhoharaºacetan±va.

S±sanassa ananulomatt± vis³ka½ paµ±º²bh³ta½ dassana½ “vis³kadassana½, naccag²t±didassanasavan±nañcevavaµµakayuddhaj³tak²¼±disabbak²¼±nañca n±ma½. Dassananti cettha pañcannampi viññ±º±na½yath±saka½ visayassa ±locanasabh±vat±ya dassanasaddena saªgahetabbatt± savanampi saªgahita½. Naccag²tav±ditasaddehicettha attano naccanag±yan±d²nipi saªgahit±n²ti daµµhabba½.

M±l±ti baddhamabaddha½ v± puppha½, antamaso sutt±dimayampi alaªk±ratth±ya pi¼andhiyam±na½m±l±tveva vuccati. Gandhanti v±sacuºº±divilepanato añña½ ya½ kiñci gandhaj±ta½.Vilepananti pisitv± gahita½ chavir±gakaraºañceva gandhaj±tañca. Dh±raºa½ n±mapi¼andhana½. Maº¹ana½ n±ma ³naµµh±nap³raºa½. Gandhavasena, chavir±gavasena v± s±diyana½vibh³sana½ n±ma, m±l±d²su v± dh±raº±d²ni yath±kkama½ yojetabb±ni.Tesa½ dh±raº±d²na½ µh±na½ k±raºa½ v²tikkamacetan±.

Ucc±ti ucca-saddena sam±nattho nip±to. Ucc±sayana½ vuccati pam±º±tikkanta½±sand±di. Mah±sayana½ akappiyattharaºehi atthata½ salohitavit±nañca. Etesuhi ±sana½ sayanañca ucc±sayanamah±sayanasaddehi gahit±ni uttarapadalopena. J±tar³parajatapaµiggahaº±tiettha rajatasaddena d±rum±sak±di sabba½ r³piya½ saªgahita½. Mutt±maºi-±dayopettha dhaññakkhettavatth±dayoca saªgahit±ti daµµhabb±. Paµiggahaºa-saddena pana paµigg±h±panas±diyan±nipi saªgahit±ni.

149. Sen±sanagg±ho ca paµippassambhant²ti imin± vassaccheda½ dasseti. Upasampann±nampip±r±jikasam±pattiy± saraºagaman±dis±maºerabh±vassapi vinassanato sen±sanagg±ho ca paµippassambhati,saªghal±bhampi te na labhant²ti veditabba½. Purimik±ya puna saraº±ni gahit±n²tisaraºagahaºena saha tadahevassa vass³pagamanampi dasseti. Pacchimik±ya vass±v±sikantivass±v±sikal±bhaggahaºadassanamattameveta½, tato purepi v± pacch±pi v± vass±v±sikañcac²varam±sesu saªghe uppannak±lac²varañca purimik±ya upagantv± avipannas²lo s±maºerolabhati eva. Sace pacchimik±ya gahit±n²ti pacchimik±ya vass³pagamanañca chinnavassatañcadasseti. Tassa hi k±lac²varal±bho na p±puº±ti, tasm± “apaloketv± l±bho d±tabbo”tivutta½. Vass±v±sikal±bho pana yadi sen±sanass±mik± d±yak± sen±sanaguttatth±yapacchimik±ya upagantv± vatta½ katv± attano sen±sane vasantassapi vass±v±sika½d±tabbanti vadanti, anapaloketv±pi d±tabbova. Ya½ pana s±ratthad²paniya½ s±rattha. µ². mah±vagga 3.108) “pacchimik±ya vass±v±sika½ lacchat²ti pacchimik±yapuna vassa½ upagatatt± lacchat²”ti vutta½, tampi vass±v±sike d±yak±na½ ima½ adhipp±ya½niss±ya vuttañce, sundara½, saªghika½, k±lac²varampi sandh±ya vuttañce, na yujjat²tiveditabba½.

Na aj±nitv±ti “sur±”ti aj±nitv± pivato p±º±tip±t±veramaºi-±disabbas²labheda½saraºabhedañca na ±pajjati. Akusala½ pana sur±p±n±veramaºis²labhedo ca hoti m±l±didh±raº±d²suviy±ti daµµhabba½. Itar±n²ti vik±labhojan±veramaºi-±d²ni. T±nipi hi sañciccav²tikkamantassa ta½ ta½ bhijjati eva, itar²taresa½ pana abhijjanena n±sanaªg±ni na honti.Teneva “etesu bhinnes³”ti bhedavacana½ vutta½.

Accaya½ des±petabboti “accayo ma½ bhante acc±gam±”ti-±din± saªghamajjhe des±petv±saraºas²la½ d±tabbanti adhipp±yo p±r±jikatt± tesa½. Ten±ha “liªgan±san±yan±setabbo”ti. Ayameva hi n±san± idh±dhippet±ti liªgan±san±k±raºehi p±º±tip±t±d²hiavaººabh±san±d²na½ saha patitatt± vutta½. Nanu ca kaºµakas±maºeropi micch±diµµhikoeva, tassa ca heµµh± daº¹akamman±san±va vutt±, idha pana micch±diµµhikassa liªgan±san± vuccati,ko imesa½ bhedoti codana½ manasi nidh±y±ha “sassatucched±nañhi aññataradiµµhiko”ti.Ettha c±ya½ adhipp±yo– yo hi “att± issaro”ti v± “nicco dhuvo”ti-±din±v± “att± ucchijjissati vinassissat²”ti-±din± v± titthiyaparikappita½ ya½kiñci sassatucchedadiµµhi½ da¼ha½ gahetv± voharati, tassa s± p±r±jikaµµh±na½ hoti, soca liªgan±san±ya n±setabbo. Yo pana ²disa½ diµµhi½ aggahetv± s±sanikovahutv± kevala½ buddhavacan±dhipp±ya½ vipar²tato gahetv± bhikkh³hi ovadiyam±nopi appaµinissajjitv±voharati, tassa s± diµµhi p±r±jika½ na hoti, so pana kaºµakan±san±ya eva n±setabbotivimativinodaniya½. Imasmi½ µh±ne s±ratthad²paniya½ dasasikkh±padato paµµh±ya vitth±ratovaººan± ±gat±, s± por±ºaµ²k±ya½ sabbaso potthaka½ ±ru¼h±, tasm± idha na vitth±rayimha.

150. “Attano pariveºanti ida½ puggalika½ sandh±ya vuttan”ti gaºµhipadesuvutta½. Aya½ panettha gaºµhipadak±r±na½ adhipp±yo– vassaggena pattasen±sanantiimin± tassa vassaggena patta½ saªghikasen±sana½ vutta½. Attano pariveºanti imin±pitasseva puggalikasen±sana½ vuttanti. Aya½ panettha amh±ka½ khanti– yattha v± vasat²tiimin± saªghika½ v± hotu puggalika½ v±, tassa nibaddhavasanakasen±sana½ vutta½. Yatthav± paµikkamat²ti imin± pana ya½ ±cariyupajjh±yassa vasanaµµh±na½ upaµµh±n±dinimitta½nibaddha½ pavisati, ta½ ±cariyupajjh±y±na½ pavisanaµµh±na½ vutta½, tasm± tadubhaya½ dassetu½“ubhayenapi attano pariveºañca vassaggena pattasen±sanañca vuttan”ti ±ha. Tatthaattano pariveºanti imin± ±cariyupajjh±y±na½ niv±sanaµµh±na½ dassita½, vassaggenapattasen±sananti imin± pana tassa vasanaµµh±na½, tasm± tadubhayampi saªghika½ v± hotupuggalika½ v±, ±varaºa½ k±tabbamev±ti. Mukhadv±rikanti mukhadv±rena bhuñjitabba½.Daº¹akamma½ katv±ti daº¹akamma½ yojetv±. Daº¹enti vinenti eten±ti daº¹o,soyeva kattabbatt± kammanti daº¹akamma½, ±varaº±di. Daº¹akammamassa karoth±tiassa daº¹akamma½ yojetha ±º±petha. Daº¹akammanti v± niggahakamma½, tasm± niggahamassakaroth±ti vutta½ hoti. Esa nayo sabbattha ²disesu µh±nesu.

Sen±sanagg±ho ca paµippassambhant²ti imin± chinnavasso hot²ti d²peti. Sace ±kiººadosovahoti, ±yati½ sa½vare na tiµµhati, nikka¹¹hitabboti ettha sace y±vatatiya½ vuccam±nona oramati, saªgha½ apaloketv± n±setabbo, puna pabbajja½ y±cam±nopi apaloketv±pabb±jetabboti vadanti. Pacchimik±ya vass±v±sika½ lacchat²ti pacchimik±yapuna vassa½ upagatatt± lacchati. Apaloketv± l±bho d±tabboti chinnavassat±ya vutta½.Itar±ni pañca sikkh±pad±n²ti vik±labhojan±d²ni pañca. Accaya½ des±petabboti“accayo ma½ bhante acc±gam±”ti-±din± nayena des±petabboti s±ratthad²paniya½ (s±rattha.µ². mah±vagga 3.108) vutta½.

Iti vinayasaªgahasa½vaººan±bh³te vinay±laªk±re

Pabbajj±vinicchayakath±laªk±ro n±ma

Dv±v²satimo paricchedo.