Ańń±taka-appav±ritesu viya paµipajjitabbanti ida½ attan± codan±µµh±nańca na k±tabbantidassanattha½ vutta½. Piŗ¹ap±t±d²na½ atth±y±ti imin± c²varatth±yeva na hot²tidasseti. Eseva nayoti imin± vatthus±min± niddiµµhakappiyak±rakesupi piŗ¹ap±t±d²nampiatth±ya dinne ca µh±nacodan±disabba½ heµµh± vuttanayeneva k±tabbanti dasseti.

66. Upanikkhittas±diyane pan±ti-±d²su “ida½ ayyassa hot³”ti eva½ sammukh± v± “amukasmi½ n±ma µh±ne mama hirańńasuvaŗŗa½ atthi, ta½ tuyha½ hot³”ti eva½parammukh± v± µhitassa kevala½ v±c±ya v± hatthamudd±ya v± “tuyhan”ti vatv± pariccattassak±yav±c±hi appaµikkhipitv± cittena s±diyana½ upanikkhittas±diyana½ n±ma. S±diyat²tivuttamevattha½ vibh±veti “gaŗhituk±mo hot²”ti.

Ida½ guttaµµh±nanti ±cikkhitabbanti paccayaparibhoga½yeva sandh±ya ±cikkhitabba½.“Idha nikkhip±”ti vutte “uggaŗh±peyya v±”ti vuttalakkhaŗena nissaggiya½ hot²ti±ha “idha nikkhip±h²ti na vattabban”ti. Atha v± “ida½ guttaµµh±nan”ti ±cikkhantoµh±nassa guttabh±vameva dasseti, na vatthu½ par±masati, tasm± ±cikkhitabba½. “Idhanikkhip±h²”ti pana vadanto nikkhipitabba½ vatthu½ nikkhip±h²ti vatthu½par±masati n±ma, tasm± na vattabba½. Parato ida½ gaŗh±ti etth±pi eseva nayo. Kappiyańcaakappiyańca niss±ya µhita½ hot²ti yasm± tato uppannapaccayaparibhogo kappati, tasm±kappiya½ niss±ya µhita½, yasm± pana dubbic±raŗ±ya tato uppannapaccayaparibhogo na kappati,tasm± akappiya½ niss±ya µhitanti veditabba½. Atha v± ida½ dhana½ yasm± “nayida½kappat²”ti paµikkhitta½, tasm± kappiya½ niss±ya µhita½, yasm± pana sabbaso avissajjita½,tasm± akappiya½ niss±ya µhita½. Atha v± ta½ dhana½ yasm± pacch± suµµhuvic±raŗ±ya satiy±kappiya½ bhavissati, dubbic±raŗ±ya satiy± akappiya½ bhavissati, tasm± kappiyańcaakappiyańca niss±ya µhita½ hot²ti. Vimativinodaniya½ pana “eko sata½ v± sahassa½v±ti-±di r³piye heµµhimakoµiy± pavattan±k±ra½ dassetu½ vuttan”ti ca “na panaeva½ paµipajjitabbamev±ti dassetu½, ‘idha nikkhip±h²’ti vutte uggaŗh±pana½ hot²ti±ha ‘idha nikkhip±h²’ti na vattabban”ti ca “kappiyańca…pe… hot²ti yasm±as±ditatt± tato uppannapaccay± vaµµanti, tasm± kappiya½ niss±ya µhita½, yasm± panadubbic±raŗ±ya sati tato uppanna½ na kappati, tasm± akappiya½ niss±ya µhitanti veditabban”tica vutta½.

67. SaŖghamajjhe nissajjitabbanti yasm± r³piya½ n±ma akappiya½, tasm± saŖghassa v±gaŗassa v± puggalassa v± nissajjitabbanti na vutta½. Yasm± pana ta½ paµiggahitamattamevahoti, na tena kińci kappiyabhaŗ¹a½ cet±pita½, tasm± up±yena paribhogadassanattha½“saŖghamajjhe nissajjitabban”ti (p±r±. 584) vutta½. Na tena kińci kappiyabhaŗ¹a½cet±pitanti imin± cet±pitańce, natthi paribhog³p±yo uggahetv± anissaµµhar³piyenacet±pitatt±. ædisańhi saŖghamajjhe nissajjana½ katv±va cha¹¹etv± p±cittiya½des±petabbanti dasseti. Keci pana “yasm± nissaggiyavatthu½ paµiggahetv±pi cet±pita½kappiyabhaŗ¹a½ saŖghe nissaµµha½ kappiyak±rakehi nissaµµhar³piyena parivattetv± ±n²takappiyabhaŗ¹asadisa½hoti, tasm± vin±va up±ya½ bh±jetv± paribhuńjitu½ vaµµat²”ti vadanti, ta½ pattacatukk±dikath±yana sameti. Tattha hi r³piyena parivattitapattassa aparibhogova dassito, na nissajjanavic±roti.Kappiya½ ±cikkhitabbanti pabbajit±na½ sappi v± tela½ v± vaµµati up±sak±tieva½ ±cikkhitabba½.

¾r±mik±na½ v± pattabh±ganti ida½ gih²na½ hatthagatopi soyeva bh±goti katv± vutta½.Sace pana tena ańńa½ parivattetv± ±r±mik± denti, paribhuńjitu½ vaµµat²ti majjhimagaŗµhipadec³¼agaŗµhipade ca vutta½. Tato haritv±ti ańńesa½ pattabh±gato haritv±. Kasiŗaparikammanti±lokakasiŗaparikamma½. Mańcap²µh±d²ni v±ti ettha tato gahitamańcap²µh±d²ni parivattetv±ańńa½ ce gahita½, vaµµat²ti vadanti. Ch±y±p²ti bhojanas±l±d²na½ ch±y±pi. Paricched±tikkant±tigehapariccheda½ atikkant±, ch±y±ya gatagataµµh±na½ geha½ na hot²ti adhipp±yo. Maggenap²tiettha sace ańńo maggo natthi, magga½ adhiµµhahitv± gantu½ vaµµat²ti vadanti. K²t±y±titena vatthun± k²t±ya. Upanikkhepa½ µhapetv± saŖgho paccaye paribhuńjat²ti saceup±sako “atibahu eta½ hirańńa½, ida½ bhante ajjeva na vin±setabban”ti vatv± saya½upanikkhepa½ µhapeti, ańńena v± µhap±peti, eva½ upanikkhepa½ µhapetv± tato uppannapaccaya½paribhuńjanto saŖgho paccaye paribhuńjati, tena vatthun± gahitatt± “akappiyan”tivutta½. Vimativinodaniya½ (vi. vi. µ². 1.583-584) pana “upanikkhepa½ µhapetv±tikappiyak±rakehi va¹¹hiy± payojana½ sandh±ya vutta½. Akappiyanti tenavatthun± gahitatt± vuttan”ti vutta½.

Sace so cha¹¹et²ti yattha katthaci khipati, ath±pi na cha¹¹eti, saya½ gahetv± gacchati, nav±retabbo. No ce cha¹¹et²ti atha neva gahetv± gacchati, na cha¹¹eti, “ki½ mayha½imin± by±p±ren±”ti yenak±ma½ pakkamati, tato yath±vuttalakkhaŗo r³piyacha¹¹ako samannitabbo.Yo na chand±gatinti-±d²su lobhavasena ta½ vatthu½ attano v± karonto att±na½ v±ukka½sento chand±gati½ n±ma gacchati. Dosavasena “nev±ya½ m±tika½ j±n±ti, navinayan”ti para½ apas±dento dos±gati½ n±ma gacchati. Mohavasena pamuµµho pamuµµhassatibh±va½±pajjanto moh±gati½ n±ma gacchati. R³piyapaµigg±hakassa bhayena cha¹¹etu½ avisahanto bhay±gati½n±ma gacchati. Eva½ akaronto na chand±gati½ gacchati, na dos±gati½ gacchati, na moh±gati½gacchati, na bhay±gati½ gacchati n±m±ti veditabbo.

68. Patitok±sa½ asamann±rahantena cha¹¹etabbanti ida½ nirapekkhabh±vadassanaparanti veditabba½,tasm± patitaµµh±ne ń±tepi tassa g³tha½ cha¹¹entassa viya nirapekkhabh±voyevettha pam±ŗantiveditabba½. Asantasambh±van±y±ti attani avijjam±na-uttarimanussadhamm±rocana½ sandh±yavutta½. Theyyaparibhogo n±ma anarahassa paribhogo. Bhagavat± hi attano s±sanes²lavato paccay± anuńń±t±, na duss²lassa. D±yak±nampi s²lavato eva paricc±go,na duss²lassa attano k±r±na½ mahapphalabh±vassa pacc±s²sanato. Iti satth±r± ananuńń±tatt±d±yakehi ca apariccattatt± duss²lassa paribhogo theyyaparibhogo. Iŗavasena paribhogoiŗaparibhogo, paµigg±hakato dakkhiŗ±visuddhiy± abh±vato iŗa½ gahetv±paribhogo viy±ti attho. Tasm±ti “s²lavato”ti-±din± vuttamevattha½ k±raŗabh±venapacc±masati. C²vara½ paribhoge paribhogeti k±yato mocetv± paribhoge paribhoge.Purebhatta…pe… pacchimay±mesu paccavekkhitabbanti sambandho. Tath± asakkontenayath±vuttak±lavisesavasena ekasmi½ divase catukkhattu½ tikkhattu½ dvikkhattu½ saki½yevav± paccavekkhitabba½.

Sacassa appaccavekkhatova aruŗo uggacchati, iŗaparibhogaµµh±ne tiµµhat²ti ettha hiyyoya½ may± c²vara½ paribhutta½, ta½ y±vadeva s²tassa paµigh±t±ya…pe… hirikopinapaµicch±danattha½.Hiyyo yo may± piŗ¹ap±to paribhutto, so neva dav±y±ti-±din± sace at²taparibhogapaccavekkhaŗa½na kareyya, iŗaparibhogaµµh±ne tiµµhat²ti vadanti, ta½ v²ma½sitabba½. Sen±sanampi paribhogeparibhogeti pavese pavese. Eva½ pana asakkontena purebhatt±d²su paccavekkhitabba½,ta½ heµµh± vuttanayeneva sakk± vińń±tunti idha visu½ na vutta½. Satipaccayat±tisatiy± paccayabh±vo. Paµiggahaŗassa paribhogassa ca paccavekkhaŗasatiy± paccayabh±vo yujjati,paccavekkhitv±va paµiggahetabba½ paribhuńjitabbańc±ti attho. Tenev±ha “sati½ katv±”ti-±di.Eva½ santep²ti yadipi dv²supi µh±nesu paccavekkhaŗ± yutt±, eva½ santepi Aparepan±hu “satipaccayat±ti sati bhesajjaparibhogassa paccayabh±ve, paccayeti attho. Eva½santep²ti paccaye satip²”ti, ta½ tesa½ matimatta½. Tath± hi paccayasannissitas²la½paccavekkhaŗ±ya visujjhati, na paccayasabbh±vamattena.

Nanu ca “paribhoge karontassa an±patt²”ti imin± p±timokkhasa½varas²la½ vutta½,tasm± paccayasannissitas²lassa p±timokkhasa½varas²lassa ca ko visesoti?Vuccate– purimesu t±va t²su paccayesu viseso p±kaµoyeva, gil±napaccaye panayath± vati½ katv± rukkham³le gopite tassa phal±nipi rakkhit±neva honti, evameva paccavekkhaŗ±yapaccayasannissitas²le rakkhite tappaµibaddha½ p±timokkhasa½varas²lampi nipphanna½ n±ma hoti.Gil±napaccaya½ appaccavekkhitv± paribhuńjantassa s²la½ bhijjam±na½ p±timokkhasa½varas²lamevabhijjati, paccayasannissitas²la½ pana pacch±bhattapurimay±m±d²su y±va aruŗuggaman± appaccavekkhantassevabhijjati. Purebhattańhi appaccavekkhitv±pi gil±napaccaya½ paribhuńjantassa an±patti,idametesa½ n±n±karaŗanti s±ratthad²paniya½ (s±rattha. µ². 2.585) ±gata½.

Vimativinodaniya½ (vi. vi. µ². 1.585) pana “theyyaparibhogoti paccayass±min± bhagavat±ananuńń±tatt± vutta½. Iŗaparibhogoti bhagavat± anuńń±tampi kattabba½ akatv±paribhuńjanato vutta½. Tena ca paccayasannissitas²la½ vipajjat²ti dasseti. Paribhogeparibhogeti k±yato mocetv± mocetv± paribhoge. Pacchimay±mesu paccavekkhitabbantiyojan±. Iŗaparibhogaµµh±ne tiµµhat²ti ettha ‘hiyyo ya½ may± c²vara½ paribhuttan’ti-±din±piat²tapaccavekkhaŗ± vaµµat²ti vadanti. Paribhoge paribhogeti udakapatanaµµh±nato antopavesanesunis²danasayanesu ca. Satipaccayat± vaµµat²ti paccavekkhaŗasatiy± paccayatta½ laddhu½ vaµµati.Paµiggahaŗe ca paribhoge ca paccavekkhaŗ±sati avassa½ laddhabb±ti dasseti. Ten±ha ‘sati½katv±’ti-±di. Keci pana ‘satipaccayat± paccaye sati bhesajjaparibhogassa k±raŗe sat²’tievampi attha½ vadanti, tesampi paccaye sat²ti paccayasabbh±vasallakkhaŗe sat²ti evamatthogahetabbo paccayasabbh±vamattena s²lassa asujjhanato. Paribhoge akarontasseva±patt²ti imin± p±timokkhasa½varas²lassa bhedo dassito, na paccayasannissitas²lassatassa at²tapaccavekkhaŗ±ya visujjhanato. Etasmi½ pana sesapaccayesu ca iŗaparibhog±divacanenapaccayasannissitas²lasseva bhedoti evamimesa½ n±n±karaŗa½ veditabban”ti ±gata½.

Etesu dv²su pakaraŗesu “iŗaparibhogaµµh±ne tiµµhat²”ti ettha hiyyo ya½ may± c²vara½paribhuttanti…pe… vadant²ti ±gata½. Ima½ pana naya½ niss±ya id±ni ekacce paŗ¹it±“ajjap±to paribhutta½ s±ya½ paccavekkhantena ajja ya½ may± c²vara½ paribhuttanti-±din±at²tavasena paccavekkhaŗ± k±tabb±”ti vadanti. Keci “hiyyo paribhuttameva at²tavasenapaccavekkhaŗ± k±tabb±, na ajja paribhutta½, ta½ pana paccuppannavasena paccavekkhaŗ±yev±”tivadanti. Tattha m³lavacane eva½ vic±raŗ± k±tabb±. Katha½? Ida½ hiyyoty±divacana½sutta½ v± sutt±nuloma½ v± ±cariyav±do v± attanomati v±ti. Tattha na t±va sutta½hoti “sutta½ n±ma sakale vinayapiµake p±¼²”ti vuttatt± imassa ca vacanassa na p±¼ibh³tatt±.Na ca sutt±nuloma½ “sutt±nuloma½ n±ma catt±ro mah±pades±”ti (p±r±. aµµha.1.45) vuttatt± imassa ca mah±padesabh±v±bh±vato. Na ca ±cariyav±do “±cariyav±don±ma dhammasaŖg±hakehi pańcahi arahantasatehi µhapit± p±¼ivinimutt± okkantavinicchayappavatt±aµµhakath±tant²”ti vacanato imassa ca aµµhakath±p±µhabh±v±bh±vato. Na ca attanomati “attanomatin±ma suttasutt±nuloma-±cariyav±de muńcitv± anum±nena attano buddhiy± nayagg±henaupaµµhit±k±rakathana½, apica suttant±bhidhammavinayaµµhakath±su ±gato sabbopi herav±do attanomati n±m±”ti vuttatt± imassa ca aµµhakath±su ±gatattherav±dabh±v±bh±vato.