C²vara-acchindanavinicchayakath±

Ito para½ acchindanas±maññena c²vara-acchindanavinicchaya½ vakkh±ma– tattha yampi ty±hanti yampi te aha½. So kira “mama pattac²vara-up±hanapaccattharaº±ni vahanto may±saddhi½ c±rika½ pakkamissat²”ti ad±si. Tenevam±ha “may± saddhi½ janapadac±rika½pakkamissat²”ti. Acchind²ti balakk±rena aggahesi, sakasaññ±ya gahitatt± panassap±r±jika½ natthi, kilametv± gahitatt± ±patti paññatt±.

Saya½ acchindati, nissaggiya½ p±cittiyanti eka½ c²vara½ ek±baddh±ni cabah³ni acchindato ek± ±patti, ekato abaddh±ni visu½ visu½ µhit±ni bah³ni acchindato,“saªgh±µi½ ±hara, uttar±saªga½ ±har±”ti eva½ ±har±payato ca vatthugaºan±ya ±pattiyo.“May± dinn±ni sabb±ni ±har±”ti vadatopi ekavacaneneva sambahul± ±pattiyo.

Añña½ ±º±peti, ±patti dukkaµass±ti “c²vara½ gaºh±”ti ±º±peti, eka½dukkaµa½. ¾ºatto bah³ni gaºh±ti, eka½ p±cittiya½. “Saªgh±µi½ gaºha, uttar±saªga½gaºh±”ti vadato v±c±ya v±c±ya dukkaµa½. “May± dinn±ni sabb±ni gaºh±”ti vadatoekav±c±ya sambahul± ±pattiyo.

Añña½ parikkh±ranti vikappanupagapacchima½ c²vara½ µhapetv± ya½ kiñci antamaso s³cimpi.Veµhetv± µhapitas³c²supi vatthugaºan±ya dukkaµ±ni. Sithilaveµhit±su eva½. G±¼ha½katv± baddh±su pana ekameva dukkaµanti mah±paccariya½ vutta½. S³cighare pakkhitt±supieseva nayo. Thavik±ya pakkhipitv± sithilabaddhag±¼habaddhesu tikaµuk±d²su bhesajjesupieseva nayo.

So v± det²ti “bhante, tumh±ka½yeva ida½ s±ruppan”ti eva½ v± deti. Athav± pana “±vuso, maya½ tuyha½ ‘vattapaµipatti½ karissati, amh±ka½santike upajjha½ gaºhissati, dhamma½ pariy±puºissat²’ti c²vara½ adamh±, sod±nitva½ na vatta½ karosi, na upajjha½ gaºh±si, na dhamma½ pariy±puº±s²”ti evam±d²hi vutto“bhante, c²varatth±ya maññe bhaºatha, ida½ vo c²varan”ti deti, evampi so v± deti.Dis±pakkanta½ v± pana dahara½ “nivattetha nan”ti bhaºati, so na nivattati. “C²vara½gahetv± rundhath±”ti eva½ ce nivattati, s±dhu. Sace “pattac²varatth±ya maññe tumhebhaºatha, gaºhatha nan”ti deti, evampi soyeva deti. Vibbhanta½ v± disv± “maya½ tuyha½‘vatta½ karissat²’ti pattac²vara½ adamh±, sod±ni tva½ vibbhamitv± caras²”ti vadati,itaro “gaºhatha tumh±ka½ pattac²varan”ti deti, evampi so v± deti. “Mama santikeupajjha½ gaºhantasseva te demi, aññattha gaºhantassa na demi. Vatta½ karontasseva demi,akarontassa na demi. Dhamma½ pariy±puºantasseva demi, apariy±puºantassa na demi.Avibbhamantasseva demi, vibbhamantassa na dem²”ti eva½ pana d±tu½ na vaµµati, dadato dukkaµa½,±har±petu½ pana vaµµati. Cajitv± dinna½ acchinditv± gaºhanto bhaº¹agghena k±retabbo.Sesamettha utt±nameva. Aya½ samantap±s±dikato uddhaµavinicchayo.

Yampi ty±hanti ettha yanti k±raºavacana½, tasm± evamettha sambandho veditabbo– “may±saddhi½ janapadac±rika½ pakkamissat²ti ya½ k±raºa½ niss±ya aha½ te, ±vuso, c²vara½ad±si½, ta½ na karos²”ti kupito anattamano acchind²ti. Yanti v± c²vara½ par±masati.Tattha “may± saddhi½ janapadac±rika½ pakkamissat²ti yampi te aha½ c²vara½ ad±si½, ta½ c²vara½gaºhiss±m²”ti kupito anattamano acchind²ti sambandhitabba½.

¾ºatto bah³ni gaºh±ti, eka½ p±cittiyanti “c²vara½ gaºh±”ti±ºattiy± ekac²varavisayatt± ekameva p±cittiya½. V±c±ya v±c±ya dukkaµantiettha acchinnesu vatthugaºan±ya p±cittiy±ni. Ekav±c±ya sambahul± ±pattiyotiida½ acchinnesu vatthugaºan±ya ±pajjitabba½ p±cittiy±patti½ sandh±ya vutta½, ±ºattiy±±pajjitabba½ pana dukkaµa½ ekameva.

Evanti imin± “vatthugaºan±ya dukkaµ±n²”ti ida½ par±masati. Eseva nayotisithila½ g±¼hañca pakkhitt±su ±pattiy± bahutta½ ekattañca atidisati.

¾vuso mayanti-±d²su gaºhituk±mat±ya eva½ vuttepi teneva dinnatt± an±patti.Amh±ka½ santike upajjha½ gaºhissat²ti ida½ s±maºerassapi d±na½ d²peti, tasm±kiñc±pi p±¼iya½ “bhikkhussa s±ma½ c²vara½ datv±”ti vutta½, tath±pi anupasampannak±ledatv±pi upasampannak±le acchindantassa p±cittiyamev±ti veditabba½. Acchindanasamayeupasampannabh±voyeva hettha pam±ºa½. Det²ti tuµµho v± kupito v± deti. Ruddhath±tiniv±retha. Eva½ pana d±tu½ na vaµµat²ti ettha eva½ dinna½ na t±va “tassa santakan”tianadhiµµhahitv±va paribhuñjitabbanti veditabba½. ¾har±petu½ pana vaµµat²ti eva½ dinna½bhatisadisatt± ±har±petu½ vaµµati. Cajitv± dinnanti vuttanayena adatv± anapekkhenahutv± tasseva dinna½. Bhaº¹agghena k±retabboti sakasaññ±ya vin± gaºhanto bhaº¹a½aggh±petv± ±pattiy± k±retabbo. Vikappanupagapacchimac²varat±, s±ma½ dinnat±, sakasaññit±,upasampannat±, kodhavasena acchindana½ v± acchind±pana½ v±ti im±nettha pañca aªg±ni. Aya½s±ratthad²pan²p±µho (s±rattha. µ². 2.635).

Vimativinodaniya½ (vi. vi. µ². 1.631) pana “yampi…pe… acchind²tiettha ya½ te aha½ c²vara½ ad±si½, ta½ ‘may± saddhi½ pakkamissat²’ti saññ±ya ad±si½, naaññath±ti kupito acchind²ti eva½ ajjh±haritv± yojetabba½. Eka½ dukkaµantiyadi ±ºatto avassa½ acchindati, ±ºattikkhaºe eva p±cittiya½. Yadi na acchindati,tad± eva dukkaµanti daµµhabba½. Ekav±c±ya sambahul±pattiyoti yadi ±ºattoanantar±yena acchindati, ±ºattikkhaºeyeva vatthugaºan±ya p±cittiy±pattiyo payogakaraºakkhaºeyeva±pattiy± ±pajjitabbato, c²vara½ pana acchinneyeva nissaggiya½ hoti. Yadi so naacchindati, ±ºattikkhaºe ekameva dukkaµanti daµµhabba½. Evamaññatthapi ²disesunayo ñ±tabbo. Upajjha½ gaºhissat²ti s±maºerassa d±na½ d²peti, tena ca s±maºerak±ledatv± upasampannak±le acchindatopi p±cittiya½ d²peti. “Bhikkhussa s±ma½ c²vara½datv±”ti ida½ ukkaµµhavasena vutta½. ¾har±petu½ pana vaµµat²ti kamme akate bhatisadisatt±vutta½. Vikappanupagapacchimac²varat±, s±ma½ dinnat±, sakasaññit±, upasampannat±,kodhavasena acchindana½ v± acchind±pana½ v±ti im±nettha pañca aªg±n²”ti vutta½.