9. Dutiya-upakkhaµasikkh±padavaŗŗan±

533. Navame p±¼iya½ paccekac²varacet±pann±ti pacceka½ niyametv± c²varacet±pann±,ekekena visu½ visu½ niyamit± c²varacet±pann±ti attho. Ubhova sant± eken±tiubho ekatova sant±, ubho ekato hutv±ti attho.

Dutiya-upakkhaµasikkh±padavaŗŗan± niµµhit±.

10. R±jasikkh±padavaŗŗan±

537. Dasame “ajjaŗho”ti “ajja no”ti vattabbe ha-k±r±gama½, na-k±rassaca ŗa-k±ra½ katv± vuttoti ±ha “ajja ekadivasa½ amh±kan”ti.
538-9. Ya½ vutta½ m±tik±µµhakath±ya½ (kaŖkh±. aµµha. r±jasikkh±padavaŗŗan±) “imin± c²varacet±pannenac²vara½ cet±petv± itthann±ma½ bhikkhu½ c²varena acch±deh²ti ida½ ±gamanasuddhi½ dassetu½vutta½, sace hi ‘ida½ itthann±massa bhikkhuno deh²’ti peseyya, ±gamanassa asuddhatt±akappiyavatthu½ ±rabbha bhikkhun± kappiyak±rakopi niddisitabbo na bhaveyy±”ti, ta½nissaggiyavatthudukkaµavatthubh³ta½ akappiyac²varacet±panna½ “asukassa bhikkhuno deh²”tieva½ ±gamanasuddhiy± asati, sikkh±pade ±gatanayena d³tavacane ca asuddhe sabbath± paµikkhepoeva k±tu½ vaµµati, na pana “c²varańca kho maya½ paµiggaŗh±m±”ti vattu½, tadanus±renana veyy±vaccakarańca niddisitu½ ±gamanad³tavacan±na½ ubhinna½ asuddhatt±. P±¼iya½ ±gatanayenapana ±gamanasuddhiy± sati d³tavacane asuddhepi sikkh±pade ±gatanayena sabba½ k±tu½ vaµµat²tidassanattha½ vutta½. Tena ca yath± d³tavacan±suddhiyampi ±gamane suddhe veyy±vaccakarampiniddisitu½ vaµµati, eva½ ±gaman±suddhiyampi d³tavacane suddhe vaµµati ev±ti ayamattho atthatosiddhova hoti, ubhayasuddhiya½ vattabbameva natth²ti ubhay±suddhipakkhameva sandh±ya m±tik±µµhakath±ya½(kaŖkh±. aµµha. r±jasikkh±padavaŗŗan±) “kappiyak±rakopi niddisitabbo na bhaveyy±”tivuttanti veditabba½.
Ya½ panettha s±ratthad²paniya½ (s±rattha. µ². 2.537-539) “±gamanassa suddhiy± v± asuddhiy±v± visesappayojana½ na dissat²”ti-±di vutta½, ta½ m±tik±µµhakath±vacanassa adhipp±ya½ asallakkhetv± vutta½ yath±vuttanayena ±gamanasuddhi-±din± sappayojanatt±. Yo panettha“m³las±mikena kappiyavoh±ravasena, pesitassa d³tassa akappiyavoh±ravasena ca vadatopikappiyak±rako niddisitabbo bhaveyy±”ti aniµµhappasaŖgo vutto, so aniµµhappasaŖgo eva nahoti abhimatatt±. Tath± hi sikkh±pade eva “paµiggaŗh±tu ±yasm± c²varacet±pannan”tiakappiyavoh±rena vadato d³tassa kappiyena kammena veyy±vaccakaroniddisitabbo vutto ±gamanassa suddhatt±, ±gamanass±pi asuddhiya½ pana kappiyen±pikammena veyy±vaccakaro na niddisitabboti attheva ±gamanassa suddhi-asuddh²su payojana½.Katha½ pana d³tavacanena ±gamanasuddhi vińń±yat²ti? N±ya½ bh±ro. D³tena hi akappiyavoh±renevavutte eva ±gamanasuddhi gavesitabb±, na itarath±, tattha ca tassa vacanakkamena pucchitv±ca yutti-±d²hi ca sakk± vińń±tu½. Idh±pi hi sikkh±pade “c²varacet±panna½ ±bhatan”tid³tavacaneneva c²vara½ kiŗitv± d±tu½ pesitabh±vo vińń±yati. Yadi hi sabbath± ±gamanasuddhina vińń±yati, paµikkhepo eva kattabboti.
P±¼iyańca “c²varańca kho maya½ paµiggaŗh±m±”ti-±di d³tavacanassa akappiyattepi ±gamanasuddhiy±sati paµipajjanavidhidassanattha½ vutta½. “Eso kho…pe… na vattabbo ‘tassa deh²”’ti-±diakappiyavatthus±diyanaparimocanattha½ vutta½. “Sańńatto”ti-±di “eva½ d³tena punavutte eva codetu½ vaµµati, na itarath±”ti dassanattha½ vutta½. “Na vattabbo ‘dehime c²vara½…pe… cet±pehi me c²vara”n’ti ida½ d³ten±bhatar³piya½ paµiggahetu½attan± niddiµµhakappiyak±rakatt±va “dehi me c²vara½…pe… cet±pehi me c²varan”tivadanto r³piyassa pakatatt± tena r³piyena parivattetv± “dehi cet±peh²”ti r³piyasa½voh±ra½sam±pajjanto n±ma hot²ti ta½ dosa½ d³rato parivajjetu½ vutta½ r³piyapaµiggahaŗena saŖghamajjhenissaµµhar³piye viya. Vuttańhi tattha “na vattabbo ima½ v± ima½ v± ±har±”ti. Tasm±na ida½ vińńattidosa½ parivajjetu½ vuttanti veditabba½, “attho me, ±vuso, c²varen±”tipiavattabbat±pasaŖgato, teneva d³taniddiµµhesu r³piyasa½voh±rasaŖk±bh±vato ańńa½ kappiyak±raka½µhapetv±pi ±har±petabbanti vutta½. Tatth±pi “d³tena µhapitar³piyena cet±petv± c²vara½±har±peh²”ti avatv± kevala½ “c²vara½ ±har±peh²”ti eva½ ±har±petabbantiadhipp±yo gahetabbo. Żh±na½ bhańjat²ti ettha µh±nanti µhitiy± ca k±raŗassa can±ma½, tasm± ±sane nis²danena µh±nampi kuppati, ±gatak±raŗampi tesa½ na vińń±yati.Żhita½ pana akopetv± ±misapaµiggahaŗ±d²su ±gatak±raŗameva bhańjati, na µh±na½.Ten±ha “±gatak±raŗa½ bhańjat²”ti Keci pana “±misapaµiggahaŗ±din± µh±nampibhańjat²”ti vadanti, ta½ aµµhakath±ya na sameti.
Yatassa c²varacet±pannanti-±di yena attan± veyy±vaccakaro niddiµµho,c²varańca anipph±dita½, tassa kattabbavidhidassana½. Eva½ bhikkhun± vatthus±mik±na½vutte te codetv± denti, vaµµati “s±mik± codetv± dent²”ti an±pattiya½ vuttatt±.Tena ca yo saya½ acodetv± up±sak±d²hi pariy±yena vatv± cod±peti, tesu sattakkhattumpicodetv± c²vara½ d±pentesu tassa an±patti siddh± hoti sikkh±padassa an±ŗattikatt±.
Kenaci aniddiµµho attano mukheneva by±vaµabh±va½ veyy±vaccakaratta½ patto mukhavevaµiko.“Avic±retuk±mat±y±”ti imin± vijjam±nampi d±tu½ anicchant± ariy±pi vańcan±dhipp±ya½vin± voh±rato natth²ti vadant²ti dasseti. Bhesajjakkhandhake meŗ¹akaseµµhivatthumhi(mah±va. 299) vutta½ “santi, bhikkhave”ti-±divacanameva (mah±va. 299) meŗ¹akasikkh±pada½n±ma. Kappiyak±rak±na½ hattheti d³tena niddiµµhakappiyak±rake sandh±ya vutta½,na pana bhikkhun± niddiµµhe, aniddiµµhe v±ti. Ten±ha “ettha ca codan±ya pam±ŗa½ natth²”ti-±di.
Saya½ ±haritv± dadantes³ti sambandho. “Piŗ¹ap±t±d²na½ atth±y±”ti imin±c²varatth±yeva na hot²ti dasseti. “Eseva nayo”ti imin± vatthus±min± niddiµµhakappiyak±rakabhedesupipiŗ¹ap±t±d²nampi atth±ya dinne ca µh±nacodan±di sabba½ heµµh± vuttanayeneva k±tabbantidasseti.
“SaŖgha½ v±…pe… an±masitv±”ti vuttatt± “saŖghassa vih±ratth±ya dem±”ti-±din±±masitv± vadantesu paµikkhipitabbameva. “SaŖgho sampaµicchat²”ti ida½ ukkaµµhavasenavutta½, gaŗ±d²supi saŖghassatth±ya sampaµicchantesupi paµiggahaŗepi paribhogepi dukkaµameva.S±ratthad²paniya½ “paµiggahaŗe p±cittiyan”ti (s±rattha. µ². 2.537-539) vutta½,ta½ na yutta½ saŖghacetiy±d²na½ atth±ya dukkaµassa vuttatt±. Codet²ti tassa dos±bh±va½ńatv±pi kodhena v± lobhena v± bhaŗ¹adeyyanti codeti. So eva hi mus±v±d±dipaccay±p±cittiyadukkaµ±di-±patt²hi s±pattiko hoti, g²v±tisańń±ya pana vatv± niddosabh±va½ńatv± viramantassa natthi ±patti.
Ta¼±ka½ khette paviµµhatt± “na sampaµicchitabban”ti vutta½. Catt±ropaccaye saŖgho paribhuńjat³ti deti, vaµµat²ti ettha “bhikkhusaŖghassa catupaccayaparibhogatth±yata¼±ka½ damm²”ti v± “bhikkhusaŖgho catt±ro paccaye paribhuńjitu½ ta¼±ka½ damm²”tiv± “ito ta¼±kato uppanne catt±ro paccaye damm²”ti v± vattumpi vaµµati, idańcasaŖghassa paribhogatth±ya diyyam±nańńeva sandh±ya vutta½, puggalassa pana evampi dinna½ ta¼±kakhett±dina vaµµati. Suddhacittassa pana udakaparibhogattha½ k³papokkharaŗ²-±dayo vaµµanti. “SaŖghassa ta¼±ka½atthi, ta½ kathan”ti hi ±din± sabbattha saŖghavaseneva vutta½. Hattheti vase.
“Żhapeth±ti vutte”ti ida½ s±m²civasena vutta½, avuttepi µhapentassa doso natthi.Ten±ha “udaka½ v±retu½ labbhat²”ti. Sassak±lepi t±setv± muńcitu½ vaµµati,amuńcato pana bhaŗ¹adeyya½. Puna det²ti acchinditv± puna deti, evampi vaµµat²tisambandho. Imin± “yena kenaci issarena ‘pariccattamida½ bhikkh³hi, ass±mikan’tisańń±yaattan± gahetv± dinna½ vaµµat²”ti dasseti. Kappiyavoh±repi vinicchaya½ vakkh±m±tip±µhaseso.
Udakavasen±ti udakaparibhogattha½. “Suddhacitt±nan”ti ida½ sahatthena ca akappiyavoh±renaca karonte sandh±ya vutta½. Sassasamp±danatthanti eva½ asuddhacitt±nampi pana saya½ akatv±kappiyavoh±rena ±ŗ±petu½ vaµµati eva. “Kappiyak±raka½ µhapetu½ na vaµµat²”tiida½ sahatth±din± katata¼±katt± “as±ruppan”ti vutta½, µhapentassa, pana ta½ paccaya½paribhuńjantassapi v± saŖghassa ±patti na vińń±yati, aµµhakath±pam±ŗena v± ettha ±pattigahetabb±. Lajjibhikkhun±ti lajjin±pi, pageva alajjin± mattikuddharaŗ±d²su k±r±pites³tiadhipp±yo. Navasasseti akatapubbe ked±re. “Kah±paŗe”ti imin± dhańńuµµh±panetasseva akappiyanti dasseti, dhańńuµµh±pane cassa payogepi dukkaµameva, na kah±paŗuµµh±paneviya.
“Kasatha vapath±”ti vacane sabbesampi akappiya½ siy±ti ±ha “avatv±”ti.Ettako n±ma bh±goti ettha ettako kah±paŗoti idampi sandh±ya vadati. Tath± vuttepihi tad± kah±paŗ±na½ avijjam±natt± ±yati½ uppanna½ ańńesa½ vaµµati eva.Ten±ha “tasseva ta½ akappiyan”ti. Tassa pana sabbapayogesu, paribhogesupidukkaµa½. Keci pana “dhańńaparibhoge eva ±patti, na pubbapayoge”ti vadanti,ta½ na yutta½, yena minanarakkhaŗ±dipayogena pacch± dhańńaparibhoge ±patti hoti, tassa payogassakaraŗe an±pattiy± ayuttatt±. Pariy±yakath±ya pana sabbattha an±patti. Teneva “ettakehiv²h²hi idańcidańca ±harath±”ti niyamavacane akappiya½ vutta½, kah±paŗavic±raŗepieseva nayo. Vatthu ca evar³pa½ n±ma sa½vijjati, kappiyak±rako natth²ti vattabbanti-±divacanańcetthas±dhaka½.
Vana½ dammi…pe… vaµµat²ti ettha niv±saµµh±natt± puggalass±pi suddhacittena gahetu½vaµµati. S²ma½ dem±ti vih±ras²m±dis±dh±raŗavacanena vuttatt± “vaµµat²”ti vutta½.
“Veyy±vaccakaran”ti-±din± vuttepi puggalassapi d±sa½ gahetu½ vaµµati “anuj±n±mi,bhikkhave, ±r±mikan”ti (p±r±. 619; mah±va. 270) visesetv± anuńń±tatt±,tańca kho pilindavacchena gahitaparibhuttakkamena, na gahaµµh±na½ d±saparibhogakkamena. Khett±dayopana sabbe saŖghasseva vaµµanti p±¼iya½ puggalikavasena gahetu½ ananuńń±tatt±ti daµµhabba½.Vih±rassa dem±ti saŖghikavih±ra½ sandh±ya vutta½, “khettavatthupaµiggahaŗ± paµiviratohot²”ti-±din± (d². ni. 1.10, 194) suttantesu ±gatapaµikkhepo bhagavat± ±pattiy±pihetubh±vena katoti bhagavato adhipp±ya½ j±nantehi saŖg²timah±therehi khettapaµiggahaŗ±dinissitoaya½ sabbopi p±¼imuttavinicchayo vuttoti gahetabbo. Kappiyak±rakassa niddiµµhabh±vo,d³tena appitat±, tatuttari v±y±mo, tena paµil±bhoti im±nettha catt±ri aŖg±ni.

R±jasikkh±padavaŗŗan± niµµhit±.

Niµµhito c²varavaggo paµhamo.