6. E¼akalomasikkh±padavaººan±
572-3. Addh±namaggappaµipannass±ti imin± pakatiy± d²ghamaggappaµipannassa uppann±nipitiyojanaparamameva haritabb±ni, pageva appaµipannass±ti dasseti. Addh±namaggappaµipannassanissaggiyanti v± sambandho. Teneva v±s±dhipp±yassa paµippassaddhagamanuss±hatt± “appaµipanno”tisaªkhya½ gatassa an±patt²ti siddh±. Imasmi½ atthavikappe hi bhikkhuno panevae¼akalom±ni uppajjeyyu½…pe… asantepi h±rake addh±na½ maggappaµipannassa nissaggiya½p±cittiyanti yojan± veditabb±. ¾kaªkham±nena bhikkhun± paµiggahetabb±n²tiattano santak±na½yeva tiyojan±tikkame ±patti½ dasseti. Tena an±kaªkham±nenaparasantak±ni paµiggahit±ni atirekatiyojana½ harantassa an±patti siddh±. Ayamattho “bhikkhunouppajjeyyun”ti imin±, “acchinna½ paµilabhitv±”ti imin± ca d²pitova hot²ti.Por±ºagaºµhipade ca “añña½ bhikkhu½ har±pento gacchati ce, dvinna½ an±patt²tivutta½, tasm± dve bhikkh³ tiyojanaparama½ patv± aññamaññassa bhaº¹a½ parivattetv± ce haranti,an±patt²ti siddha½, teneva an±pattiv±re “añña½ har±pet²”ti vutta½. Ki½har±peti? J±nanta½ aj±nanta½. Kiñcettha yadi j±nanta½, “añño harissat²ti µhapeti,tena haritepi ±pattiyev±”ti eka½sato na vattabba½. J±nantopi hi ekacco harat²ti.Tato aµµhakath±ya virujjhati. Atha aj±nanta½, “aññassa y±ne v± bhaº¹e v± aj±nantassapakkhipitv± tiyojana½ atikk±meti, nissaggiy±n²”ti p±¼iy± virujjhati,atha ubhopi ekato eka½ bhaº¹a½ har±penti, tampi nissaggiya½ siy±. Anissaggiyantiyuttiy± virujjhati “tiyojanaparama½ sahatth± haritabb±ni asante h±rake”ti avisesenaca p±¼i vutt±. H±rakopi sacetano acetanoti duvidho. Sacetanopi e¼akalomabh±va½v± “ahamida½ har±m²”ti v± “ma½ esa ida½ har±pet²”ti v± j±nan±j±nanavasena duvidhohoti. Tattha acetano n±ma h±rako nad²soto v± n±v± v± ass±mikay±na½ v± hoti.Sacetano p±kaµova. Tattha “ma½ esa ida½ har±pet²”ti ettaka½ j±nanta½ manussa½v± tiracch±nagata½ v± añña½ har±peti, an±patt²ti anugaºµhipadanayo. Aya½ p±¼iy±,aµµhakath±ya ca ekaraso vinicchayo, “asante h±rake”ti kiñc±pi ida½ avisesatovutta½, “aññassa y±ne v± bhaº¹e v± aj±nantass±”ti vacanato pana sacetanova h±rakotattha adhippetoti paññ±yati, so ca e¼akalomabh±vañca “ida½ har±m²”ti ca j±nanton±dhippeto. Tena vutta½ “añño harissat²ti µhapeti, tena haritepi ±pattiyev±”ti-±di.Tattha hetukattuno abh±vatova. P±¼iyañhi “añña½ har±pet²”ti hetukattuvasenavutt± Itare dve j±nant± idha sambhavanti. “Aj±nantassa pakkhipitv±”tip±¼iya½ “esa har±pet²”ti v± “ida½ µh±na½ atikkam±pet²”ti v± j±nantassay±ne v± bhaº¹e v± pakkhipitv± tiyojana½ atikkam±peti, na nissaggiy± hont²ti d²peti.“Har±pet²”ti ida½ hetukattuvacanata½ s±dheti, tasm± aµµhakath±ya½ “s±mikassa aj±nantassev±”tiida½ “ma½ esa har±pet²”ti eva½ aj±nanta½ sandh±ya vutta½. “S±reti codeti anubandh±pet²”tiida½ “ma½ esa ida½ µh±na½ atikkam±pet²”ti eva½ j±nanta½ sandh±ya vutta½. Aj±nantopis±raº±d²hi µhitaµµh±na½ n±tikkamati, na v± anubandhati. Atha s±raº±d²hi anatikkamitv±attano ruciy± atikkamati ±patti eva bhikkhuno hetukattubh±v±sambhavato.Id±ni yath±µhitaµµh±nato paµµh±ya vakkh±ma, “asantepi h±rake”ti h±rak±l±bhapaccay±pi saya½ haraºato nissaggiyameva, pageva sati h±raketi ayameko attho. Avadh±raºattha½ api-sadda½gahetv± asante eva h±rake nissaggiya½, sati pana h±rake na tena har±pentassanissaggiyanti aya½ dutiyo attho. “Saªghato v±…pe… attano v± dhanen±”tiimin± kiñc±pi acittakamida½ sikkh±pada½, saªgh±dito pana attan± ±kaªkham±nena paµiggahitassevae¼akalomassa tiyojan±tikkame ±patti, na aj±nato appaµiggahitassa c²var±d²su kutocilaggassa atikkamaneti d²peti. Anugaºµhipade pana “kambalassa upari nipajjitv± gacchantassasace ekampi loma½ c²vare lagga½ hoti, ±patti eva kambalato vijaµitatt±”ti vutta½,ta½ kambalassa paµiggahitatt± attano icch±ya paµiggahitameva hot²ti yutta½. Yasm± “an±pattikatabhaº¹e”ti vutta½, tasm± ta½ anekampi katabhaº¹aµµh±niyameva hoti. Tañhianena paµiggahita½, na loma½. Atha lomampi aggahitameva hoti, katabhaº¹a½ dupparih±riyalomavinibbhogakatabhaº¹oniyamo. Eva½ sante akatabhaº¹e tikap±cittiya½, katabhaº¹e tikadukkaµañca nayatodassetabba½ bhaveyya, aññath± tikassa dassitatt±. Sa-uss±hatt±ti appaµippassaddhagamanatt±.Acittakatt± c±ti bhikkhuno uss±h±nur³pa½ lom±na½ tiyojan±tikkamanato vin±pipayogacittena haraºacittena ±pajjati ev±ti adhipp±yo. S± an±patti p±¼iy±na samet²ti anto pana payogena tiyojanaparama½ atikkamitatt± an±patti.“Tiyojana½ harat²”ti imin± tiyojana½ padas± netuk±mopi antotiyojane padepade dukkaµa½ n±pajjat²ti dasseti, ta½ yutta½ “tiyojana½ v±s±dhipp±yo gantv± tatopara½ harat²’ti vacanassatthit±y±”ti vutta½. Punapi vutta½ “añña½ har±pet²ti‘ida½ hariss±m²’ti sa-uss±hameva añña½ har±pet²ti attho. Itarath± gacchantassa s²seµhapesi, tasmi½ aj±nantepi an±patti siy±”ti. Sace pana “agacchante y±ne v±”ti-±din±nayena vuttatt± haraº±d²hi janita-uss±h±na½ hatthi-±d²na½ ‘ida½ kariss±m±’ti v±‘hariss±m±’ti v± ±bhoge janite eva an±patti, na ajaniteti upatissatthero±h±”ti ca vutta½. Parivattetv± µhapiteti dvinnampi bahi nikkhipitatt±tiupatissatthero. Bahis²m±ya µhapita½ bhaº¹ika½ anto antos²m±ya½ µhapita½ bahikaroto an±patt²ti keci, na sundara½ viya. 575. Paµilabhitv± harat²ti paµhamatiyojanato para½ harati, na dutiy±ditoti attho.Katabhaº¹e uppannok±s±bh±v± an±patti.
E¼akalomasikkh±padavaººan± niµµhit±.