6. Aññ±takaviññattisikkh±padavaººan±

515. Parikkh±r±nanti upayogatthe s±mivacana½. Ekas±µakanti bh±vanapu½saka½,“aññ±tako moghapuris±”ti vacanena pav±ritopi ad±tuk±mo aññ±tako appav±ritaµµh±netiµµhat²ti d²pita½ hoti. Aññath± “an±patti pav±rit±nan”ti imin± virujjhati.

517. Neva t±va viññ±petabba½, na bhañjitabbanti anacchinn±na½ c²var±na½ attanosantak±na½ atthit±ya, tattha pacc±s±sabbh±vato ca. Pacc±s± kittaka½ k±la½ rakkhat²ti?Y±va g±mantar±, y±va addhayojan±ti eke. Y±va dassanasavan³pac±r±ti eke. Y±va aññena passant²ti eke. Y±va pacc±s± chijjat²ti eke. Y±va s±kh±pal±sapariyesanabhañjanasajjanak±laparicched±tieke. Ida½ sabba½ yath±sambhava½ yujjati. Katha½ paññ±yat²ti ce? “Sace pana etesa½vuttappak±r±na½ gihivatth±d²na½ bhisichavipariyant±na½ kiñci na labbhati, tena tiºenav± paººena v± paµicch±detv± ±gantabban”ti aµµhakath±vacanato.

Na t±va ther±na½ d±tabb±n²ti na t±va attano ruciy± d±tabb±ni, yad± ther±“deth±vuso”ti vadanti, tad± d±tabb±ni. “Eva½ sati dahar±pi acchinnac²varaµµh±netiµµhanti, s±kh±pal±sa½ bhañjitu½ vaµµati, na aññath±. ‘Yehi kehici v± acchinna½hot²’ti hi vuttan”ti vutta½. ¾cariyo pana eva½ vadati “attano ruciy±pid±tu½ labhant²”ti. Tath± hi aµµhakath±ya½ “paribhogajiººa½ v±’ti ettha ca ‘acchinnac²var±na½±cariyupajjh±y±d²na½ attan± tiºapaººehi paµicch±detv± dinnac²varampi saªgaha½ gacchat²’tivattu½ yujjat²”ti vutta½. Ath±pi siy± ±cariy±d²hi “±har±vuso”ti vutteyeva,n±vutteti, na, “kehici v± acchinnan”ti ettha vuttalesato dutiyalesassa avisesabh±vappasaªgatoti.Atha kimattha½ “na t±va ther±na½ d±tabb±n²”ti vuttanti ce? Y±va ther±na½ atth±yas±kh±pal±s±ni bhañjati, t±va na d±tabb±ni, tato t±ni theruddissak±ni s±kh±pal±s±nisaya½ paridahitv± vin±pi ther±ºattiy± attano ruciy± d±tabb±ni, bh³tag±map±tabyat±yap±cittiya½ na hoti satthun±pi anuññ±tatt±. “Tiºena v± paººena v±”ti hi vutta½,ta½ kappiyameva sandh±ya vuttanti ce? Na, “tadal±bhe na tveva…pe… dukkaµass±”ti vacanavirodhato. Etth±ha– dukkaµabhay± p±cittiyavatthu ce atikkamitabba½,tadal±bhe thullaccayavatthu saªghika½, tadal±bhe p±r±jikavatthupi atikkamitabba½ siy±ti?Na, p±r±jikassa lokavajjatt±. Apica na sabba½ bh³tag±ma½ p±cittiyavatthumeva, tatodukkaµ±divatthupi atthi, an±pattivatthupi k±lodisaka½, tasm± ida½ tad± an±pattivatthukantiveditabba½. Kitt±vat± bhikkhu acchinnac²varo naµµhac²varo hot²ti? Ett±vat±naggo hot²ti eke. Vikappanupagapacchimabh±vena, vikappanupagapacchimam±di½ katv±viññ±pentassa ±patt²ti eke. Niv±sanap±rupanupag±bh±ven±ti eke. Tic²var±bh±ven±tieke. Santaruttaraparam±bh±ven±ti eke. Aya½ ekev±do yutto “santaruttaraparama½tato c²vara½ s±ditabban”ti hi vacanato, tasm± santaruttare sati vikappanupagapacchima½viññ±pentassa paµil±bhena nissaggiya½. Yadi eva½ “viññ±petv± paµilabheyya nissaggiyan”tisikkh±padena bhavitabbanti ce? Tanna, tadatthasiddhito n±natthatt± dh±t³na½. Ki½ vutta½hoti? Yath± hi “tikkhattu½ methuna½ dhamma½ abhiviññ±pes²”ti (p±r±. 36)vutte pavattes²ti attho, tath± idh±pi “c²vara½ viññ±peyy±”ti viññattiy± pavatteyyaupp±deyy±ti attho.

Tena nivatthoti ta½nivattho. Aññassa al±bhena tameva paribhuñjato jirati, na lesena.Attan±ti sayameva vattu½ yujjati, tasm± ayuttaparibhogena aparibhuñjitv± yuttaparibhogavasenaparibhuñjato jiººa½ paribhogajiººa½ n±ma. Tassa sabh±g±na½ acchinnak±le d±nampi yuttaparibhogeeva saªgaha½ gacchat²ti adhipp±yo. “Ime kira dve les± aµµhakath±yo, v±cent±na½±cariy±na½ matanti dhammasiritthero ±h±”ti vutta½.

521. Nis²ditu½ v± nipajjitu½ v± na labhat²ti yath±sukha½ na labhat²ti adhipp±yo.“Aññassatth±y±”ti etth±pi “ñ±tak±na½ pav±rit±nan”ti anuvattati eva. Atth±yakassa? Tasseva aññassa. Yath± aññ±take tikap±cittiya½, tath± appav±ritep²ti dassanattha½“ñ±tak±na½ pav±rit±nan”ti vutta½. Aññath± “ñ±take ñ±takasaññ²”ti imin±siddhatt± na nicca½ sesa½ ±pajjati. Apicettha aññ±takaggahaºena appav±ritaggahaºa½hoti appav±ritaggahaºena aññ±takaggahaºa½, aññ±tak± hi appav±rit± honti.Tath± ñ±takaggahaºena pav±ritaggahaºa½ hoti, katthaci na hoti. Na pav±ritaggahaºena ñ±takaggahaºa½hot²ti imassa atthavisesassa dassanattha½ “ñ±tak±na½ pav±rit±nan”ti vutta½. Tath±hi aññ±tik±ya bhikkhuniy± appav±rit±ya ca c²vara½ aññatra p±rivattak± paµiggaºhantassa±patti. ѱtik±ya pana pav±rit±ya ca viss±sa½ gaºh±ti, an±patti. Tath± pur±ºac²vara½ñ±tik±ya an±patti, pav±rit±ya pana tikap±cittiyameva. ѱtak±nañca ekacc±na½pur±ºac²vara½ n±ma d±tu½ vaµµati, na pav±rit±na½. Tikacchedo ca m±tik±padeneva hoti,na aññena. Tatth±pi ekeneva, na dutiy±d²h²ti aya½ vinaye dhammat± veditabb±.

Aññ±takaviññattisikkh±padavaººan± niµµhit±.