5. Pañcamasikkh±padavaººan±

812. Pañcame udakasuddhipaccaye satipi phassas±diyane yath±vuttaparicchede an±patti.Tattha dvinna½ pabb±nanti “dvinna½ aªgul±na½ sahapavesane ekeka-aªgulassa ekeka½pabba½ katv± dve pabb±, ekaªgulappavesane dvinna½ pabb±na½ upari na vaµµat²tiveditabba½. Mah±paccariyampi ayameva nayo dassito”ti likhita½.

Pañcamasikkh±padavaººan± niµµhit±.

815. Chaµµhasikkh±pada½ utt±natthameva.

7. Sattamasikkh±padavaººan±

820-822. “Nagara½ atiharant²”ti p±µho. “Nagaradv±re atiharant²”ti katthaci, tatthadv±ren±ti attho. Ayameva v± p±µho. Ta½ pubb±paraviruddhanti “punapi vuttan”tivutta½ v±da½ sandh±ya, na tato pubbe tattha vutta½ v±da½. Ettha “m±tarampi viññ±petv±tivacanena virujjhat²”ti likhita½, ta½ dullikhita½, na hi tena virodha½ sandh±ya ida½vuttanti. Karaºe ce p±cittiya½, k±r±panepi p±cittiyeneva bhavitabba½. Athak±r±pane dukkaµa½, karaºepi dukkaµeneva bhavitabba½. Na hi karaºe v± k±r±panev± viseso atthi ±pajjane sat²ti adhipp±yo.

823. Sampaµicchitu½ vaµµat²ti appaµikkhipitv± “s±dh³”ti vattu½ vaµµat²ti adhipp±yo.Na hi paµiggahetu½ vaµµati. An±m±satt± “±makadhañña½ pana ñ±takapav±ritaµµh±nepina vaµµat²”ti vutta½. Anugaºµhipade pana “kappiyena laddha½ dhañña½ bhajjitv± bhuñjantiy±dukkaµa½. Aparaººepi eseva nayo”ti ca “an±patti ±b±dhapaccay±ti vacanato sattadhaññ±nipi an±m±s±n²ti siddha½, teneva heµµh± aµµhakath±ya½ dukkaµavatthumhi sattadhaññ±nipi gahit±ni an±m±s±n²”ti ca vutt±ni. ¾m±s±ni kappiyavatth³ni cayadi bhaveyyu½, yath± ñ±takapav±rite sandh±ya “aparaººa½ viññ±pet²”ti avisesenavutta½, eva½ “an±patti ñ±tak±na½ pav±rit±na½ aññassa atth±ya viññ±peti, ummattik±ya±dikammik±y±”ti vattabba½. Yasm± dukkaµavatthutt± ca an±m±satt± ca m±tarampisattavidha½ dhañña½ viññ±petu½ na vaµµati tasm± tadatthad²panattha½ sattavidha½ dhañña½ sandh±ya“an±patti ±b±dhapaccay±”ti vutta½, yath± bhikkhuniy± ±b±dhapaccay± vaµµati, tath±bhikkhuss±p²ti ca. Yath± v± pana bhikkhuniy± bhajjan±d²ni k±r±petu½ navaµµati, eva½ bhikkhuss±pi. Vuttampi ceta½ andhakaµµhakath±ya½ “aññataro b±labhikkhukappiya½ aj±nanto etadavoca ‘±makadhañña½ sampaµicchitu½ bhikkh³na½ na vaµµati.Eta½ dhañña½ bhajjitv± koµµetv± pacitv± y±gukhajjaka½ bhattañca deth±’ti, ±º±pakassevabhikkhussa ±patti, sabbesa½ an±patt²”ti. Tasm± “saªghav±rik±na½ dhañña½ koµµeth±”ti±r±mik±na½ vattuñca na vaµµati. “Divasa½ paribbaya½ gaºhatha, taº¹ule samp±detha,tva½ ettake gaºha, tva½ ettake”ti evam±d²ni pana vattu½ vaµµat²ti ca. Ya½ pana “aviññattiy±labbham±na½ pana navakammatth±ya sampaµicchitu½ vaµµat²”ti vutta½, tampi heµµh± “ima½ta¼±ka½ khetta½ vatthu½ vih±rassa dem±’ti vutte ‘sampaµicchitu½ vaµµat²”tivutta½ naya½ sandh±ya vuttatt± suvuttameva. “Navakammatth±ya dhañña½ dem±”ti vutte“s±dh³”ti vattabba½. Ya½ pana heµµh± “tattha nissaggiyavatthu½ attano v± saªghagaºapuggalacetiy±na½v± atth±ya sampaµicchitu½ na vaµµati…pe… dukkaµavatthu½ sabbesampi atth±ya sampaµicchatodukkaµamev±”ti vutta½, tampi suvuttameva. Kasm±? “Cetiyassa atth±ya dhañña½d±tuk±momhi, tumhe bhante tadatth±ya sampaµicchath±”ti vutte paµiggahetu½ akappiyatt±.“Ida½ pana t±disa½ na hot²”ti ca vutta½. Sabbop±ya½ upatissattherav±do kira.Dhammasiritthero panevam±ha “pubbepi navakammatth±ya paµiggaho na v±rito, saªghassatth±yapaµiggahitampi paµigg±hakasseva akappiyan”ti.

Sattamasikkh±padavaººan± niµµhit±.