7. An±m±savinicchayakath±
40. An±m±santi na par±masitabba½. Tatr±ya½ vinicchayo (p±r±. aµµha.2.281)– yasm± m±t± v± hotu dh²t± v± bhagin² v±, itth² n±ma sabb±pi brahmacariyassap±ribanthik±va an±m±s± ca, tasm± “aya½ me m±t±, aya½ me dh²t±, aya½ mebhagin²”ti gehassitapemena ±masatopi dukkaµameva vutta½. Ima½ pana bhagavato ±ºa½anussarantena sacepi nad²sotena vuyham±na½ m±tara½ passati, neva hatthena par±masitabb±,paº¹itena pana bhikkhun± n±v± v± phalaka½ v± kadalikkhandho v± d±rukkhandho v±upasa½haritabbo. Tasmi½ asati k±s±vampi upasa½haritv± purato µhapetabba½, “ettha gaºh±h²”tipana na vattabb±. Gahite “parikkh±ra½ ka¹¹h±m²”ti ka¹¹hantena gantabba½. Sace panabh±yati, purato purato gantv± “m± bh±y²”ti samass±setabb±. Sace bh±yam±n± puttassasahas± khandhe v± abhiruhati, hatthe v± gaºh±ti, na “apehi mahallike”ti niddhunitabb±,thala½ p±petabb±. Kaddame lagg±yapi k³pe patit±yapi eseva nayo. Tatr±pi hi yotta½v± vattha½ v± pakkhipitv± hatthena gahitabh±va½ ñatv± uddharitabb±, na tveva ±masitabb±.Na kevalañca m±tug±massa sar²rameva an±m±sa½, niv±sanap±rupanampi ±bharaºabhaº¹ampi antamasotiºaº¹upaka½ v± t±lapaººamuddika½ v± up±d±ya an±m±sameva. Tañca kho niv±sanap±vuraºa½pi¼andhanatth±ya µhapitameva. Sace pana niv±sana½ v± p±rupana½ v± parivattetv± c²varatth±yap±dam³le µhapeti, vaµµati. ¾bharaºabhaº¹esu pana s²sapas±dhanadantas³ci-±dikappiyabhaº¹a½“ima½, bhante, tumh±ka½ dema, gaºhath±”ti d²yam±na½ sip±µik±s³ci-±di-upakaraºatth±yagahetabba½. Suvaººarajatamutt±dimaya½ pana an±m±sameva, d²yam±nampi na gahetabba½. Na kevalañcaet±sa½ sar²r³pagameva an±m±sa½, itthisaºµh±nena kata½ kaµµhar³pampi dantar³pampi ayar³pampi lohar³pampitipur³pampi potthakar³pampi sabbaratanar³pampi antamaso piµµhamayar³pampi an±m±sameva. Paribhogatth±yapana “ida½ tumh±ka½ hot³”ti labhitv± µhapetv± sabbaratanamaya½ avasesa½ bhinditv±upakaraº±raha½ upakaraºe, paribhog±raha½ paribhoge upanetu½ vaµµati. 41. Yath± ca itthir³paka½, eva½ sattavidha½ dhaññampi an±m±sameva. Tasm± khettamajjhenagacchantena tatthaj±takampi dhaññaphala½ na ±masantena gantabba½. Sace gharadv±re v± antar±maggev± dhañña½ pas±rita½ hoti, passena ca maggo atthi, na maddantena gantabba½. Gamanamaggeasati magga½ adhiµµh±ya gantabba½. Antaraghare dhaññassa upari ±sana½ paññapetv± denti,nis²ditu½ vaµµati. Keci ±sanas±l±ya dhañña½ ±kiranti, sace sakk± hoti har±petu½,har±petabba½. No ce, ekamanta½ dhañña½ amaddantena p²µhaka½ paññapetv± nis²ditabba½.Sace ok±so na hoti, manuss± dhaññamajjheyeva paññapetv± denti, nis²ditabba½.Tatthaj±tak±ni muggam±s±d²ni aparaºº±nipi t±lapanas±d²ni v± phal±ni k²¼antena na±masitabb±ni. Manussehi r±sikatesupi eseva nayo. Araññe pana rukkhato patit±niphal±ni “anupasampann±na½ dass±m²”ti gaºhitu½ vaµµati. 42. Mutt± maºi ve¼uriyo saªkho sil± pav±¼a½ rajata½ j±tar³pa½ lohitaªko mas±ragallantiimesu dasasu ratanesu mutt± adhot± aviddh± yath±j±t±va ±masitu½ vaµµati, ses±an±m±s±ti vadanti, ta½ na gahetabba½. Mah±paccariya½ pana “mutt± dhot±piadhot±pi an±m±s±, bhaº¹am³latth±ya ca sampaµicchitu½ na vaµµati, kuµµharogassa bhesajjatth±yapana vaµµat²”ti vutta½, ta½ yutta½. Antamaso j±tiphalika½ up±d±ya sabbopi n²lap²t±divaººabhedomaºi dhotaviddhavaµµito an±m±so, yath±j±to pana ±karamutto patt±dibhaº¹am³lattha½ sampaµicchitu½vaµµat²ti vutta½, tampi mah±paccariya½ paµikkhitta½. Pacitv± kato k±camaºiyevekovaµµat²ti vutta½. Ve¼uriyepi maºisadisova vinicchayo.Saªkho dhamanasaªkho ca dhotaviddho ca ratanamisso an±m±so, p±n²yasaªkho dhotopi adhotopi±m±sova. Sesañca añjan±dibhesajjatth±yapi bhaº¹am³latth±yapi sampaµicchitu½ vaµµati.Sil± dhotaviddh± ratanasa½yutt± muggavaºº±va an±m±s±, ses± satthakanigha½san±di-atth±yagaºhitu½ vaµµati. Ettha ca ratanasa½yutt±ti suvaººena saddhi½ yojetv± pacitv±kat±ti vadanti. Pav±¼a½ dhotaviddha½ an±m±sa½, sesa½ ±m±sañca bhaº¹am³latthañca sampaµicchitu½vaµµat²ti vadanti, ta½ na gahetabba½ Mah±paccariya½ pana “dhotampi adhotampisabba½ an±m±sañca na ca sampaµicchitu½ vaµµat²”ti vutta½, ta½ yutta½.Rajatañca j±tar³pañca katabhaº¹ampi akatabhaº¹ampi sabbena sabba½ b²jato paµµh±ya an±m±sañcaasampaµicchan²yañca. Uttarar±japutto kira suvaººacetiya½ k±r±petv± mah±padumattherassapesesi. Thero “na kappat²”ti paµikkhipi. Cetiyaghare suvaººapadumasuvaººabubbu¼ak±d²nihonti, et±nipi an±m±s±ni. Cetiyagharagopak± pana r³piyacha¹¹akaµµh±ne µhit± tasm±tesa½ ke¼±payitu½ vaµµat²ti vutta½. Kurundhiya½ pana tampi paµikkhitta½, suvaººacetiyekacavarameva haritu½ vaµµat²ti ettakameva anuññ±ta½. ¾rak³µalohampi j±tar³pagatikamevaan±m±santi sabbaµµhakath±su vutta½. Sen±sanaparibhoge pana sabbopi kappiyo, tasm±j±tar³parajatamay± sabbepi sen±sanaparikkh±r± ±m±s±, bhikkh³na½ dhammavinayavaººanaµµh±neratanamaº¹ape karonti phalikatthambhe ratanad±mapaµimaº¹ite, tattha sabb³pakaraº±ni bhikkh³na½paµijaggitu½ vaµµanti. Lohitaªkamas±ragall± dhotaviddh± an±m±s±, itare ±m±s±,bhaº¹am³latth±ya ca sampaµicchitu½ vaµµat²ti vutta½. Mah±paccariya½ pana “dhot±pi adhot±pisabbaso an±m±s±, na ca sampaµicchitu½ vaµµant²”ti paµikkhitta½. 43. Sabba½ ±vudhabhaº¹a½ an±m±sa½, bhaº¹am³latth±ya d²yam±nampi na sampaµicchitabba½.Satthavaºijj± n±ma na vaµµati. Suddhadhanudaº¹opi dhanujiy±pi patodopi tomaropi aªkusopiantamaso v±sipharasu-±d²nipi ±vudhasaªkhepena kat±ni an±m±s±ni. Sace kenacivih±re satti v± tomaro v± µhapito hoti, vih±ra½ jaggantena “harant³”ti s±mik±na½pesetabba½. Sace na haranti, ta½ ac±lentena vih±ro paµijaggitabbo. Yuddhabh³miya½pana patita½ asi½ v± satti½ v± tomara½ v± disv± p±s±ºena v± kenaci v± asi½ bhinditv±satthakatth±ya gahetu½ vaµµati. Itar±nipi viyojetv± kiñci satthakatth±ya, kiñcikattaradaº¹±di-atth±ya gahetu½ vaµµati. “Ida½ gaºhath±”ti d²yam±na½ pana vin±setv±“kappiyabhaº¹a½ kariss±m²”ti sabbampi sampaµicchitu½ vaµµati.Macchaj±lapakkhij±l±d²nipi phalakaj±lik±d²nipi saraparitt±º±nipi sabb±nian±m±s±ni, paribhogatth±ya labbham±nesu pana j±la½ t±va “±sanassa v± cetiyassa v±upari bandhiss±mi, chatta½ v± veµhess±m²”ti gahetu½ vaµµati. Saraparitt±ºa½ sabbampibhaº¹am³latth±ya sampaµicchitu½ vaµµati. Par³parodhaniv±raºañhi eta½, na uparodhakaranti.Phalaka½ “dantakaµµhabh±jana½ kariss±m²”ti gahetu½ vaµµati.Cammavinaddh±ni v²º±bheri-±d²ni an±m±s±ni. Kurundiya½ pana “bherisaªgh±µopiv²º±saªgh±µopi tucchapokkharampi mukhavaµµiya½ ±ropitacammampi v²º±daº¹akopi sabba½ an±m±san”tivutta½. Onahitu½ v± onah±petu½ v± v±detu½ v± v±d±petu½ v± na labbhatiyeva.Cetiyaªgaºe p³ja½ katv± manussehi cha¹¹ita½ disv±pi ac±letv±va antarantare sammajjitabba½, kacavaracha¹¹anak±le pana kacavaraniy±meneva haritv± ekamanta½ nikkhipitu½ vaµµat²ti mah±paccariya½vutta½. Bhaº¹am³latth±ya sampaµicchitumpi vaµµati, paribhogatth±ya labbham±nesu pana v²º±doºikañcabheripokkharañca dantakaµµhabh±jana½ kariss±ma, camma½ satthakakosakanti eva½ tassa tassaparikkh±rassa upakaraºatth±ya gahetv± tath± tath± k±tu½ vaµµati.
Iti p±¼imuttakavinayavinicchayasaªgahe
An±m±savinicchayakath± samatt±.