2. Ðnapañcabandhanasikkh±padavaººan±

Dutiye ³n±ni pañca bandhan±ni ass±ti ³napañcabandhano, n±ssa pañca bandhan±ni p³rent²ti attho, tena ³napañcabandhanena, itthambh³tassa lakkhaºe karaºavacana½. Tattha yasm± abandhanass±pi pañca bandhan±ni na p³renti sabbaso natthit±ya, tenassa padabh±jane “³napañcabandhano n±ma patto abandhano v± ekabandhano v±”ti-±di (p±r±. 613) vutta½. “Ðnapañcabandhanen±”ti ca vuttatt± yassa pañcabandhano patto hoti pañcabandhanok±so v±, tassa so apatto, tasm± añña½ viññ±petu½ vaµµati. Yasmi½ pana patte mukhavaµµito heµµh± bhaµµh± dvaªgulappam±º± ek±pi r±ji hoti, ta½ tass± r±jiy± heµµhimapariyante pattavedhakena vijjhitv± pacitv± suttarajjukamakacirajjuk±d²hi v± tipusuttakena v± bandhitv± ta½ bandhana½ ±misassa alagganattha½ tipupaµµakena v± kenaci baddhasiles±din± v± paµicch±detabba½, so ca patto adhiµµhahitv± paribhuñjitabbo, sukhuma½ v± chidda½ katv± bandhitabbo, ph±ºita½ jh±petv± p±s±ºacuººena bandhitumpi vaµµati. Yassa pana dve r±jiyo v± ek±yeva v± caturaªgul±, tassa dve bandhan±ni d±tabb±ni. Yassa tisso v± ek±yeva v± cha¼aªgul±, tassa t²ºi. Yassa catasso v± ek±yeva v± aµµhaªgul±, tassa catt±ri. Yassa pañca v± ek±yeva v± dasaªgul±, so baddhopi abaddhopi apattoyeva, añño viññ±petabbo, esa t±va mattik±patte vinicchayo.

Ayopatte pana sacepi pañca v± atirek±ni v± chidd±ni honti, t±ni ce ayacuººena v± ±ºiy± v± lohamaº¹alena v± baddh±ni maµµh±ni honti, sveva paribhuñjitabbo, añño na viññ±petabbo. Atha pana ekampi chidda½ mahanta½ hoti, lohamaº¹alena baddhampi maµµha½ na hoti, patte ±misa½ laggati, akappiyo hoti aya½ patto, añño viññ±petabbo. Yo pana eva½ pattasaªkhepagate v± ayopatte, ³napañcabandhane v± mattik±patte sati añña½ viññ±peti, payoge dukkaµa½, paµil±bhena nissaggiyo hoti, nissajjitabbo. Nissajjantena saªghamajjhe eva nissajjitabbo, tena vutta½ “bhikkhuparis±ya nissajjitabbo”ti. Yo ca tass± bhikkhuparis±y±ti-ettha tehi bhikkh³hi pakatiy± eva attano attano adhiµµhita½ patta½ gahetv± sannipatitabba½, tato sammatena pattagg±h±pakena pattassa vijjam±naguºa½ vatv± “bhante, ima½ gaºhath±”ti thero vattabbo. Sace therassa so patto na ruccati, appicchat±ya v± na gaºh±ti, vaµµati. Tasmi½ pana anukamp±ya agaºhantassa dukkaµa½. Sace pana gaºh±ti, therassa patta½ dutiyatthera½ g±h±petv± eteneva up±yena y±va saªghanavak± g±h±petabbo, tena pariccattapatto pana pattapariyanto n±ma, so tassa bhikkhuno pad±tabbo. Ten±pi so yath± viññ±petv± gahitapatto, evameva sakkacca½ paribhuñjitabbo. Sace pana ta½ jigucchanto adese v± nikkhipati, aparibhogena v± paribhuñjati, vissajjeti v±, dukkaµa½ ±pajjati.

Sakkesu chabbaggiye ±rabbha bah³ patte viññ±panavatthusmi½ paññatta½, s±dh±raºapaññatti, an±ºattika½ abandhanena abandhana½, ekabandhana½, dubandhana½, tibandhana½, catubbandhana½, abandhanok±sa½, ekadviticatubbandhanok±sa½ cet±peti, eva½ ekekena pattena dasadh± dasavidha½ patta½. Cet±panavasena pana eka½ nissaggiyap±cittiyasata½ hoti. Naµµhapattassa, bhinnapattassa, attano ñ±takappav±rite, aññassa ca ñ±takappav±rite, tassevatth±ya viññ±pentassa, attano dhanena gaºhato, ummattak±d²nañca an±patti. Adhiµµh±nupagapattassa ³napañcabandhanat±, attuddesikat±, akataviññatti t±ya ca paµil±bhoti im±nettha catt±ri aªg±ni. Samuµµh±n±d²ni dhov±panasikkh±pade vuttanay±nev±ti.

Ðnapañcabandhanasikkh±padavaººan± niµµhit±.