5. C²varappaµiggahaºasikkh±padavaººan±

Pañcame aññ±tik±y±ti-ida½ vuttanayameva, tasm± ito para½ katthaci na vic±rayiss±ma. C²varanti channa½ aññatara½ vikappanupaga½, esa nayo sabbesu c²varappaµisa½yuttasikkh±padesu. Yattha pana viseso bhavissati, tattha vakkh±ma. Paµiggaºheyy±ti-ettha hatthena v± hatthe detu, p±dam³le v± µhapetu, dhammakatha½ kathentassa vatthesu khipiyam±nesu upac±ra½ muñcitv±pi upari v± khipatu, sace s±diyati, paµiggahitameva hoti. Yassa kassaci pana anupasampannassa hatthe pesita½ gaºhitu½ vaµµati, “pa½suk³la½ gaºhissat²”ti saªk±rak³µ±d²su µhapitampi pa½suk³la½ adhiµµhahitv± gahetu½ vaµµatiyeva. Aññatra p±rivattak±ti ya½ “antamaso har²µakakkhaº¹ampi datv± v± dass±m²”ti ±bhoga½ katv± v± p±rivattaka½ gaºh±ti, ta½ µhapetv± añña½ antamaso vikappanupaga½ paµapariss±vanampi gaºhantassa nissaggiya½ hoti. Tatra “ida½ me, bhante, c²vara½ aññ±tik±ya bhikkhuniy± hatthato paµiggahita½ aññatra p±rivattak± nissaggiyan”ti (p±r±. 512) imin± nayena nissajjanavidh±na½ veditabba½.

R±jagahe ud±yitthera½ ±rabbha c²varappaµiggahaºavatthusmi½ paññatta½, “aññatra p±rivattak±”ti ayamettha anupaññatti, as±dh±raºapaññatti, an±ºattika½, gahaºatth±ya hatthappas±raº±dippayoge dukkaµa½, paµil±bhena nissaggiya½ hoti, nissajjitabba½, tikap±cittiya½, ekato-upasampann±ya ñ±tik±ya ca aññ±tikasaññissa vematikassa v± dukkaµa½. Viss±sagg±he, t±vak±like, pattatthavik±dimhi ca anadhiµµh±tabbaparikkh±re, sikkham±nas±maºer²na½ hatthato gahaºe, ummattak±d²nañca an±patti. Vikappanupagac²varat±, p±rivattak±bh±vo, aññ±tik±ya hatthato gahaºanti im±nettha t²ºi aªg±ni. Sañcarittasamuµµh±na½, kiriy±kiriya½, sesa½ catutthasadisamev±ti.

C²varappaµiggahaºasikkh±padavaººan± niµµhit±.