“Evañca pana, bhikkhave, ch±ratta½ m±natta½ d±tabba½…pe….

“Dinna½ saªghena ud±yissa bhikkhuno antar± ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± appaµicchann±ya ch±ratta½ m±natta½. Khamati saªghassa, tasm± tuºh², evameta½ dh±ray±m²”ti.

M³l±yapaµikassita-abbh±na½

119. So ciººam±natto bhikkh³na½ ±rocesi– “aha½, ±vuso, eka½ ±patti½ ±pajji½ sañcetanika½ sukkavissaµµhi½ pañc±happaµicchanna½…pe… soha½ ciººam±natto. Katha½ nu kho may± paµipajjitabban”ti? Bhagavato etamattha½ ±rocesu½. Tena hi, bhikkhave, saªgho ud±yi½ bhikkhu½ abbhetu. Evañca pana, bhikkhave, abbhetabbo–

“Tena, bhikkhave, ud±yin± bhikkhun± saªgha½ upasaªkamitv±…pe… evamassa vacan²yo– ‘aha½, bhante, eka½ ±patti½ ±pajji½ sañcetanika½ sukkavissaµµhi½ pañc±happaµicchanna½. Soha½ saªgha½ ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± pañc±happaµicchann±ya pañc±hapariv±sa½ y±ci½. Tassa me saªgho ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± pañc±happaµicchann±ya pañc±hapariv±sa½ ad±si. Soha½ parivasanto antar± eka½ ±patti½ ±pajji½ sañcetanika½ sukkavissaµµhi½ appaµicchanna½. Soha½ saªgha½ antar± ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±yapaµikassana½ y±ci½. Ta½ ma½ saªgho antar± ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±ya paµikassi. Soha½ parivutthapariv±so m±natt±raho antar± eka½ ±patti½ ±pajji½ sañcetanika½ sukkavissaµµhi½ appaµicchanna½. Soha½ saªgha½ antar± ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±yapaµikassana½ y±ci½. Ta½ ma½ saªgho antar± ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±ya paµikassi. Soha½ parivutthapariv±so saªgha½ tissanna½ ±patt²na½ ch±ratta½ m±natta½ y±ci½. Tassa me saªgho tissanna½ ±patt²na½ ch±ratta½ m±natta½ ad±si. Soha½ m±natta½ caranto antar± eka½ ±patti½ ±pajji½ sañcetanika½ sukkavissaµµhi½ appaµicchanna½. Soha½ saªgha½ antar± ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±yapaµikassana½ y±ci½. Ta½ ma½ saªgho antar± ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±ya paµikassi. Soha½ saªgha½ antar± ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± appaµicchann±ya ch±ratta½ m±natta½ y±ci½. Tassa me saªgho antar± ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± appaµicchann±ya ch±ratta½ m±natta½ ad±si. Soha½ ciººam±natto abbh±n±raho antar± eka½ ±patti½ ±pajji½ sañcetanika½ sukkavissaµµhi½ appaµicchanna½. Soha½ saªgha½ antar± ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±yapaµikassana½ y±ci½. Ta½ ma½ saªgho antar± ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±ya paµikassi. Soha½ saªgha½ antar± ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± appaµicchann±ya ch±ratta½ m±natta½ y±ci½. Tassa me saªgho antar± ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± appaµicchann±ya ch±ratta½ m±natta½ ad±si. Soha½, bhante, ciººam±natto saªgha½ abbh±na½ y±c±m²”’ti.

“Dutiyampi y±citabba½. Tatiyampi y±citabba½. Byattena bhikkhun± paµibalena saªgho ñ±petabbo–

120. “Suº±tu me bhante, saªgho. Aya½ ud±y² bhikkhu eka½ ±patti½ ±pajji sañcetanika½ sukkavissaµµhi½ pañc±happaµicchanna½. So saªgha½ ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± pañc±happaµicchann±ya pañc±hapariv±sa½ y±ci. Saªgho ud±yissa bhikkhuno ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± pañc±happaµicchann±ya pañc±hapariv±sa½ ad±si. So parivasanto antar± eka½ ±patti½ ±pajji sañcetanika½ sukkavissaµµhi½ appaµicchanna½. So saªgha½ antar± ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±yapaµikassana½ y±ci. Saªgho ud±yi½ bhikkhu½ antar± ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±ya paµikassi. So parivutthapariv±so m±natt±raho antar± eka½ ±patti½ ±pajji sañcetanika½ sukkavissaµµhi½ appaµicchanna½. So saªgha½ antar± ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±yapaµikassana½ y±ci. Saªgho ud±yi½ bhikkhu½ antar± ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±ya paµikassi. So parivutthapariv±so saªgha½ tissanna½ ±patt²na½ ch±ratta½ m±natta½ y±ci. Saªgho ud±yissa bhikkhuno tissanna½ ±patt²na½ ch±ratta½ m±natta½ ad±si. So m±natta½ caranto antar± eka½ ±patti½ ±pajji sañcetanika½ sukkavissaµµhi½ appaµicchanna½. So saªgha½ antar± ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±yapaµikassana½ y±ci. Saªgho ud±yi½ bhikkhu½ antar± ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±ya paµikassi. So saªgha½ antar± ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± appaµicchann±ya ch±ratta½ m±natta½ y±ci. Saªgho ud±yissa bhikkhuno antar± ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± appaµicchann±ya ch±ratta½ m±natta½ ad±si. So ciººam±natto abbh±n±raho antar± eka½ ±patti½ ±pajji sañcetanika½ sukkavissaµµhi½ appaµicchanna½. So saªgha½ antar± ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±yapaµikassana½ y±ci. Saªgho ud±yi½ bhikkhu½ antar± ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±ya paµikassi. So saªgha½ antar± ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± appaµicchann±ya ch±ratta½ m±natta½ y±ci. Saªgho ud±yissa bhikkhuno antar± ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± appaµicchann±ya ch±ratta½ m±natta½ ad±si. So ciººam±natto saªgha½ abbh±na½ y±cati. Yadi saªghassa pattakalla½, saªgho ud±yi½ bhikkhu½ abbheyya. Es± ñatti.

“Suº±tu me, bhante, saªgho. Aya½ ud±y² bhikkhu eka½ ±patti½ ±pajji sañcetanika½ sukkavissaµµhi½ pañc±happaµicchanna½…pe… so ciººam±natto saªgha½ abbh±na½ y±cati. Saªgho ud±yi½ bhikkhu½ abbheti. Yass±yasmato khamati ud±yissa bhikkhuno abbh±na½, so tuºhassa; yassa nakkhamati, so bh±seyya.

“Dutiyampi etamattha½ vad±mi…pe… tatiyampi etamattha½ vad±mi…pe….

“Abbhito saªghena ud±y² bhikkhu. Khamati saªghassa, tasm± tuºh², evameta½ dh±ray±m²”ti.

Pakkhappaµicchannapariv±so

121. Tena kho pana samayena ±yasm± ud±y² eka½ ±patti½ ±panno hoti sañcetanika½ sukkavissaµµhi½ pakkhappaµicchanna½. So bhikkh³na½ ±rocesi– “aha½, ±vuso, eka½ ±patti½ ±pajji½ sañcetanika½ sukkavissaµµhi½ pakkhappaµicchanna½. Katha½ nu kho may± paµipajjitabban”ti? Bhagavato etamattha½ ±rocesu½. “Tena hi, bhikkhave, saªgho ud±yissa bhikkhuno ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± pakkhappaµicchann±ya pakkhapariv±sa½ detu. Evañca pana, bhikkhave, d±tabbo–

“Tena, bhikkhave, ud±yin± bhikkhun± saªgha½ upasaªkamitv±…pe… evamassa vacan²yo– ‘aha½, bhante, eka½ ±patti½ ±pajji½ sañcetanika½ sukkavissaµµhi½ pakkhappaµicchanna½. Soha½, bhante, saªgha½ ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± pakkhappaµicchann±ya pakkhapariv±sa½ y±c±m²’ti. Dutiyampi y±citabbo. Tatiyampi y±citabbo. Byattena bhikkhuno paµibalena saªgho ñ±petabbo–

122. “Suº±tu me, bhante, saªgho. Aya½ ud±y² bhikkhu eka½ ±patti½ ±pajji sañcetanika½ sukkavissaµµhi½ pakkhappaµicchanna½. So saªgha½ ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± pakkhappaµicchann±ya pakkhapariv±sa½ y±cati. Yadi saªghassa pattakalla½, saªgho ud±yissa bhikkhuno ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± pakkhappaµicchann±ya pakkhapariv±sa½ dadeyya. Es± ñatti.

“Suº±tu me, bhante, saªgho. Aya½ ud±y² bhikkhu eka½ ±patti½ ±pajji sañcetanika½ sukkavissaµµhi½ pakkhappaµicchanna½. So saªgha½ ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± pakkhappaµicchann±ya pakkhapariv±sa½ y±cati. Saªgho ud±yissa bhikkhuno ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± pakkhappaµicchann±ya pakkhapariv±sa½ deti. Yass±yasmato khamati ud±yissa bhikkhuno ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± pakkhappaµicchann±ya pakkhapariv±sassa d±na½, so tuºhassa; yassa nakkhamati, so bh±seyya.

“Dutiyampi etamattha½ vad±mi…pe… tatiyampi etamattha½ vad±mi…pe….

“Dinno saªghena ud±yissa bhikkhuno ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± pakkhappaµicchann±ya pakkhapariv±so. Khamati saªghassa, tasm± tuºh², evameta½ dh±ray±m²”ti.

Pakkhap±riv±sikam³l±yapaµikassan±

123. So parivasanto antar± eka½ ±patti½ ±pajji sañcetanika½ sukkavissaµµhi½ pañc±happaµicchanna½. So bhikkh³na½ ±rocesi– “aha½, ±vuso, eka½ ±patti½ ±pajji½ sañcetanika½ sukkavissaµµhi½ pakkhappaµicchanna½. Soha½ saªgha½ ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± pakkhappaµicchann±ya pakkhapariv±sa½ y±ci½. Tassa me saªgho ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± pakkhappaµicchann±ya pakkhapariv±sa½ ad±si. Soha½ parivasanto antar± eka½ ±patti½ ±pajji½ sañcetanika½ sukkavissaµµhi½ pañc±happaµicchanna½. Katha½ nu kho may± paµipajjitabban”ti! Bhagavato etamattha½ ±rocesu½. “Tena hi, bhikkhave, saªgho ud±yi½ bhikkhu½ antar± ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± pañc±happaµicchann±ya m³l±ya paµikassitv± purim±ya ±pattiy± samodh±napariv±sa½ detu. Evañca pana, bhikkhave, m³l±ya paµikassitabbo–

“Tena, bhikkhave, ud±yin± bhikkhun± saªgha½ upasaªkamitv±…pe… evamassa vacan²yo– ‘aha½, bhante, eka½ ±patti½ ±pajji½ sañcetanika½ sukkavissaµµhi½ pakkhappaµicchanna½. Soha½ saªgha½ ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± pakkhappaµicchann±ya pakkhapariv±sa½ y±ci½. Tassa me saªgho ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± pakkhappaµicchann±ya pakkhapariv±sa½ ad±si. Soha½ parivasanto antar± eka½ ±patti½ ±pajji½ sañcetanika½ sukkavissaµµhi½ pañc±happaµicchanna½. Soha½, bhante, saªgha½ antar± ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± pañc±happaµicchann±ya m³l±yapaµikassana½ y±c±m²’ti. Dutiyampi y±citabb±. Tatiyampi y±citabb±. Byattena bhikkhun± paµibalena saªgho ñ±petabbo–

124. “Suº±tu me, bhante, saªgho. Aya½ ud±y² bhikkhu eka½ ±patti½ ±pajji sañcetanika½ sukkavissaµµhi½ pakkhappaµicchanna½. So saªgha½ ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± pakkhappaµicchann±ya pakkhapariv±sa½ y±ci Saªgho ud±yissa bhikkhuno ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± pakkhappaµicchann±ya pakkhapariv±sa½ ad±si. So parivasanto antar± eka½ ±patti½ ±pajji sañcetanika½ sukkavissaµµhi½ pañc±happaµicchanna½. So saªgha½ antar± ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± pañc±happaµicchann±ya m³l±yapaµikassana½ y±cati. Yadi saªghassa pattakalla½, saªgho ud±yi½ bhikkhu½ antar± ekiss± ±pattiy± sañcetanik±ya sukkavissaµµhiy± pañc±happaµicchann±ya m³l±ya paµikasseyya. Es± ñatti.