P±¼imuttakavinicchayo

Tatr±ya½ p±¼imuttako kappiy±kappiyaparikkh±ravinicchayo– keci t±lapaººacchatta½ anto v± bahi v± pañcavaººena suttena sibbant± vaººamaµµha½ karonti, ta½ na vaµµati. Ekavaººena pana n²lena v± p²takena v± yena kenaci suttena anto v± bahi v± sibbitu½ chattadaº¹agg±haka½ sal±kapañjara½ v± vinandhitu½ vaµµati. Tañca kho thirakaraºattha½, na vaººamaµµhatth±ya. Chattapaººakesu makaradantaka½ v± a¹¹hacandaka½ v± chinditu½ na vaµµati. Chattadaº¹e gehathambhesu viya ghaµako v± v±¼ar³paka½ v± na vaµµati. Sacepi sabbattha ±raggena lekh± dinn± hoti, s±pi na vaµµati. Ghaµakampi v±¼ar³pampi bhinditv± dh±retabba½. Lekh±pi gha½sitv± v± apanetabb±, suttakena v± daº¹o veµhetabbo. Daº¹abunde pana ahicchattakasaºµh±na½ vaµµati. V±tappah±rena acalanattha½ chattamaº¹alika½ rajjukehi g±hetv± daº¹e bandhanti, tasmi½ bandhanaµµh±ne valayamiva ukkiritv± lekha½ µhapenti, s± vaµµati.

C²varamaº¹anatth±ya n±n±suttakehi satapad²sadisa½ sibbant± ±gantukapaµµa½ µhapenti, aññampi ya½kiñci s³cikammavik±ra½ karonti, paµµamukhe v± pariyante v± veºi½ v± saªkhalika½ v±, evam±di sabba½ na vaµµati, pakatis³cikammameva vaµµati. Gaºµhikapaµµakañca p±sakapaµµañca aµµhakoºampi so¼asakoºampi karonti, tattha agghiyagayamuggar±d²ni dassenti, kakkaµakkh²ni ukkiranti, sabba½ na vaµµati, catukoºameva vaµµati. Koºasuttapi¼ak± ca c²vare ratte duviññeyyar³p± vaµµanti. Kañjikapiµµhakhali-±d²su c²vara½ pakkhipitu½ na vaµµati. C²varakammak±le pana hatthamalas³cimal±d²na½ dhovanattha½ kiliµµhak±le ca dhovanattha½ vaµµati. Gandha½ v± l±kha½ v± tela½ v± rajane pakkhipitu½ na vaµµati.

C²vara½ rajitv± saªkhena v± maºin± v± yena kenaci na ghaµµetabba½. Bh³miya½ j±ºuk±ni nihantv± hatthehi gahetv± doºiyampi na gha½sitabba½. Doºiya½ v± phalake v± µhapetv± ante g±h±petv± hatthehi paharitu½ pana vaµµati; tampi muµµhin± na k±tabba½. Por±ºakatther± pana doºiyampi na µhapesu½. Eko gahetv± tiµµhati; aparo hatthe katv± hatthena paharati. C²varassa kaººasuttaka½ na vaµµati, rajitak±le chinditabba½. Ya½ pana “anuj±n±mi, bhikkhave, kaººasuttakan”ti (mah±va. 344) eva½ anuññ±ta½, ta½ anuv±te p±saka½ katv± bandhitabba½ rajanak±le lagganatth±ya. Gaºµhikepi sobh±karaºattha½ lekh± v± pi¼ak± v± na vaµµati, n±setv± paribhuñjitabba½.

Patte v± th±lake v± ±raggena lekha½ karonti, anto v± bahi v± na vaµµati. Patta½ bhama½ ±ropetv± majjitv± pacanti– “maºivaººa½ kariss±m±”ti, na vaµµati; telavaººo pana vaµµati. Pattamaº¹ale bhittikamma½ na vaµµati, makaradantaka½ pana vaµµati.

Dhamakaraºachattakassa upari v± heµµh± v± dhamakaraºakucchiya½ v± lekh± na vaµµati, chattamukhavaµµiya½ panassa lekh± vaµµati.

K±yabandhanassa sobhanattha½ tahi½ tahi½ diguºa½ sutta½ koµµenti, kakkaµacch²ni uµµhapenti, na vaµµati. Ubhosu pana antesu das±mukhassa thirabh±v±ya diguºa½ koµµetu½ vaµµati. Das±mukhe pana ghaµaka½ v± makaramukha½ v± de¹¹ubhas²sa½ v± ya½kiñci vik±rar³pa½ k±tu½ na vaµµati. Tattha tattha acch²ni dassetv± m±l±kammalat±kamm±d²ni v± katv± koµµitak±yabandhanampi na vaµµati. Ujukameva pana macchakaºµaka½ v± khajjuripattaka½ v± maµµhapaµµika½ v± katv± koµµitu½ vaµµati. K±yabandhanassa das± ek± vaµµati, dve t²ºi catt±ripi vaµµanti; tato para½ na vaµµanti. Rajjukak±yabandhana½ ekameva vaµµati. P±maªgasaºµh±na½ pana ekampi na vaµµati. Das± pana p±maªgasaºµh±n±pi vaµµati. Bahurajjuke ekato katv± ekena nirantara½ veµhetv± kata½ bahurajjukanti na vattabba½, ta½ vaµµati.

K±yabandhanavidhe aµµhamaªgal±dika½ ya½kiñci vik±rar³pa½ na vaµµati, paricchedalekh±matta½ vaµµati. Vidhakassa ubhosu antesu thirakaraºatth±ya ghaµaka½ karonti, ayampi vaµµati.

Añjaniya½ itthipurisacatuppadasakuºar³pa½ v± m±l±kamma-lat±kammamakaradantaka-gomuttaka-a¹¹hacandak±dibheda½ v± vik±rar³pa½ na vaµµati. Gha½sitv± v± chinditv± v± yath± v± na paññ±yati, tath± suttena veµhetv± va¼añjetabb±. Ujukameva pana catura½s± v± aµµha½s± v± so¼asa½s± v± añjan² vaµµati. Heµµhato piss± dve v± tisso v± vaµµalekh±yo vaµµanti. G²v±yampiss± pidh±nakabandhanattha½ ek± vaµµalekh± vaµµati.

Añjanisal±k±yapi vaººamaµµhakamma½ na vaµµati. Añjanitthavik±yampi ya½kiñci n±n±vaººena suttena vaººamaµµhakamma½ na vaµµati. Eseva nayo kuñcik±kosakepi. Kuñcik±ya vaººamaµµhakamma½ na vaµµati, tath± sip±µik±ya½. Ekavaººasuttena panettha yena kenaci sibbitu½ vaµµati.

¾rakaºµakepi vaµµamaºika½ v± añña½ v± vaººamaµµha½ na vaµµati. G²v±ya½ pana paricchedalekh± vaµµati. Pipphalikepi maºika½ v± pi¼aka½ v± ya½kiñci uµµhapetu½ na vaµµati. Daº¹ake pana paricchedalekh± vaµµati. Nakhacchedana½ valitaka½yeva karonti, tasm± ta½ vaµµati. Uttar±raºiya½ v± adhar±raºiya½ v± araºidhanuke v± uparipellanadaº¹ake v± m±l±kamm±dika½ ya½kiñci vaººamaµµha½ na vaµµati, pellanadaº¹akassa pana vemajjhe maº¹ala½ hoti, tattha paricchedalekh±matta½ vaµµati. S³cisaº¹±sa½ karonti, yena s³ci½ ¹a½s±petv± gha½santi, tattha makaramukh±dika½ ya½kiñci vaººamaµµha½ na vaµµati, s³ci¹a½sanattha½ pana mukhamatta½ hoti, ta½ vaµµati.

Dantakaµµhacchedanav±siyampi ya½kiñci vaººamaµµha½ na vaµµati, ujukameva kappiyalohena ubhosu v± passesu catura½sa½ v± aµµha½sa½ v± bandhitu½ vaµµati. Kattaradaº¹epi ya½kiñci vaººamaµµha½ na vaµµati, heµµh± ek± v± dve v± vaµµalekh± upari ahicchattakamaku¼amattañca vaµµati.

Telabh±janesu vis±ºe v± n±¼iya½ v± al±buke v± ±maº¹as±rake v± µhapetv± itthir³pa½ purisar³pañca avasesa½ sabbampi vaººamaµµhakamma½ vaµµati.

Mañcap²µhe bhisibimbohane bh³mattharaºe p±dapuñchane caªkamanabhisiy± sammuñjaniya½ kacavaracha¹¹anake rajanadoºik±ya p±n²ya-u¼uªke p±n²yaghaµe p±dakathalik±ya phalakap²µhake valay±dh±rake daº¹±dh±rakepattapidh±ne t±lavaºµe v²janeti– etesu sabba½ m±l±kamm±divaººamaµµhakamma½ vaµµati. Sen±sane pana dv±rakav±µav±tap±nakav±µ±d²su sabbaratanamayampi vaººamaµµhakamma½ vaµµati.

Sen±sane kiñci paµisedhetabba½ natthi, aññatra viruddhasen±san±. Viruddhasen±sana½ n±ma aññesa½ s²m±ya r±javallabhehi katasen±sana½ vuccati, tasm± ye t±disa½ sen±sana½ karonti, te vattabb±– “m± amh±ka½ s²m±ya sen±sana½ karoth±”ti. An±diyitv± karontiyeva, punapi vattabb±– “m± eva½ akattha, m± amh±ka½ uposathapav±raº±na½ antar±yamakattha, m± s±maggi½ bhindittha, tumh±ka½ sen±sana½ katampi kataµµh±ne na µhassat²”ti. Sace balakk±rena karontiyeva, yad± tesa½ lajjiparis± ussann± hoti, sakk± ca hoti laddhu½ dhammiko vinicchayo, tad± tesa½ pesetabba½– “tumh±ka½ ±v±sa½ harath±”ti. Sace y±va tatiya½ pesite haranti, s±dhu; no ce haranti, µhapetv± bodhiñca cetiyañca avasesasen±san±ni bhinditabb±ni, no ca kho aparibhoga½ karontehi, paµip±µiy± pana chadana-gop±nas²-iµµhak±d²ni apanetv± tesa½ pesetabba½– “tumh±ka½ dabbasambh±re harath±”ti. Sace haranti, s±dhu; no ce haranti, atha tesu dabbasambh±resu himavassav±t±tap±d²hi p³tibh³tesu v± corehi v± haµesu aggin± v± da¹¹hesu s²mas±mik± bhikkh³ anupavajj±, na labbh± codetu½ “tumhehi amh±ka½ dabbasambh±r± n±sit±”ti v± “tumh±ka½ g²v±”ti v±. Ya½ pana s²mas±mikehi bhikkh³hi kata½, ta½ sukatameva hot²ti.

P±¼imuttakavinicchayo niµµhito.

86. Eva½ bhinn±ya pana kuµik±ya dhaniyassa parivitakkañca puna kuµikaraºatth±ya uss±hañca dassetu½ “atha kho ±yasmato”ti-±di vutta½. Tattha d±rugahe gaºakoti rañño d±rubhaº¹±g±re d±rugopako. Devagahad±r³n²ti devena gahitad±r³ni. R±japaµiggahitabh³t±ni d±r³n²ti attho. Nagarapaµisaªkh±rik±n²ti nagarassa paµisaªkh±r³pakaraº±ni. ¾padatth±ya nikkhitt±n²ti aggid±hena v± pur±ºabh±vena v± paµir±j³parundhan±din± v± gopuraµµ±lakar±jantepurahatthis±l±d²na½ vipatti ±pad±ti vuccati. Tadattha½ nikkhitt±n²ti vutta½ hoti. Khaº¹±khaº¹ika½ ched±petv±ti attano kuµiy± pam±ºa½ sallakkhetv± kiñci agge kiñci majjhe kiñci m³le khaº¹±khaº¹a½ karonto ched±pesi.

87. Vassak±roti tassa br±hmaºassa n±ma½. Magadhamah±mattoti magadharaµµhe mah±matto, mahatiy± issariyamatt±ya samann±gato, magadharañño v± mah±matto; mah±-amaccoti vutta½ hoti. Anusaññ±yam±noti tattha tattha gantv± paccavekkham±no. Bhaºeti issar±na½ n²caµµh±nikapuris±lapana½. Bandha½ ±º±pes²ti br±hmaºo pakatiy±pi tasmi½ iss±pakatova. So rañño “±º±peh²”ti vacana½ sutv± yasm± “pakkos±peh²”ti rañño na vutta½, tasm± “na½ hatthesu ca p±desu ca bandha½ katv± ±º±pess±m²”ti bandha½ ±º±pesi. Addasa kho ±yasm± dhaniyoti katha½ addasa? So kira attan± lesena d±r³na½ haµabh±va½ ñatv± “nissa½saya½ esa d±r³na½ k±raº± r±jakulato vadha½ v± bandha½ v± p±puºissati, tad± na½ ahameva mocess±m²”ti niccak±la½ tassa pavatti½ suºantoyeva vicarati. Tasm± takhaºaññeva gantv± addasa. Tena vutta½– “addasa kho ±yasm± dhaniyo”ti. D±r³na½ kicc±ti d±r³na½ k±raº±. Pur±ha½ haññ±m²ti aha½ pur± haññ±mi; y±va aha½ na haññ±mi, t±va tva½ eyy±s²ti attho.

88. Iªgha, bhante, sar±peh²ti ettha iªgh±ti codanatthe nip±to. Paµham±bhisittoti abhisitto hutv± paµhama½. Evar³pi½ v±ca½ bh±sit±ti “dinnaññeva samaºabr±hmaº±na½ tiºakaµµhodaka½ paribhuñjant³”ti ima½ evar³pi½ v±ca½ abhisitto hutv± paµhamameva ya½ tva½ abh±si, ta½ sayameva bh±sitv± id±ni sarasi, na saras²ti vutta½ hoti. R±j±no kira abhisittamatt±yeva dhammabheri½ car±penti– “dinnaññeva samaºabr±hmaº±na½ tiºakaµµhodaka½ paribhuñjant³”ti ta½ sandh±ya esa vadati. Tesa½ may± sandh±ya bh±sitanti tesa½ appamattakepi kukkucc±yant±na½ samitab±hitap±p±na½ samaºabr±hmaº±na½ tiºakaµµhodakaharaºa½ sandh±ya may± eta½ bh±sita½; na tumh±dis±nanti adhipp±yo. Tañca kho araññe apariggahitanti tañca tiºakaµµhodaka½ ya½ araññe apariggahita½ hoti; eta½ sandh±ya may± bh±sitanti d²peti.

Lomena tva½ muttos²ti ettha lomamiva loma½, ki½ pana ta½? Pabbajj±liªga½. Ki½ vutta½ hoti? Yath± n±ma dhutt± “ma½sa½ kh±diss±m±”ti mahagghaloma½ e¼aka½ gaºheyyu½. Tamena½ añño viññupuriso disv± “imassa e¼akassa ma½sa½ kah±paºamatta½ agghati. Lom±ni pana lomav±re lomav±re aneke kah±paºe agghant²”ti dve alomake e¼ake datv± gaºheyya. Eva½ so e¼ako viññupurisam±gamma lomena mucceyya. Evameva tva½ imassa kammassa katatt± vadhabandhan±raho. Yasm± pana arahaddhajo sabbhi avajjhar³po, tvañca s±sane pabbajitatt± ya½ pabbajj±liªgabh³ta½ arahaddhaja½ dh±resi. Tasm± tva½ imin± pabbajj±liªgalomena e¼ako viya viññupurisam±gamma muttos²ti.

Manuss± ujjh±yant²ti rañño parisati bh±sam±nassa sammukh± ca parammukh± ca sutv± tattha tattha manuss± ujjh±yanti, avajjh±yanti, avaj±nant± ta½ jh±yanti olokenti l±makato v± cintent²ti attho. Khiyyant²ti tassa avaººa½ kathenti pak±senti. Vip±cent²ti vitth±rika½ karonti, sabbattha pattharanti; ayañca attho saddasatth±nus±rena veditabbo. Aya½ panettha yojan±– “alajjino ime samaº± sakyaputtiy±”ti-±d²ni cintent± ujjh±yanti. “Natthi imesa½ s±maññan”ti-±d²ni bhaºant± khiyyanti. “Apagat± ime s±maññ±”ti-±d²ni tattha tattha vitth±rent± vip±cent²ti. Etena nayena imesa½ pad±na½ ito parampi tattha tattha ±gatapad±nur³pena yojan± veditabb±. Brahmac±rinoti seµµhac±rino. S±maññanti samaºabh±vo. Brahmaññanti seµµhabh±vo. Sesa½ utt±natthameva.

Rañño d±r³n²ti-±dimhi “adinna½ ±diyissat²”ti aya½ ujjh±yanattho. Ya½ paneta½ adinna½ ±diyi, ta½ dassetu½ “rañño d±r³n²”ti vutta½. Iti vacanabhede asammuyhantehi attho veditabbo. Pur±ºavoh±riko mah±mattoti bhikkhubh±vato pur±ºe gihik±le vinicchayavoh±re niyuttatt± “voh±riko”ti saªkha½ gato mah±-amacco.

Atha kho bhagav± ta½ bhikkhu½ etadavoc±ti bhagav± s±ma½yeva lokavoh±rampi j±n±ti, at²tabuddh±na½ paññattimpi j±n±ti– “pubbepi buddh± ettakena p±r±jika½ paññapenti, ettakena thullaccaya½, ettakena dukkaµan”ti. Eva½ santepi sace aññehi lokavoh±raviññ³hi saddhi½ asa½sanditv± p±damattena p±r±jika½ paññapeyya, tenassa siyu½ vatt±ro “s²lasa½varo n±ma ekabhikkhussapi appameyyo asaªkhyeyyo mah±pathav²-samudda-±k±s±ni viya ativitthiººo, kathañhi n±ma bhagav± p±damattakena n±ses²”ti! Tato tath±gatassa ñ±ºabala½ aj±nant± sikkh±pada½ kopeyyu½, paññattampi sikkh±pada½ yath±µh±ne na tiµµheyya. Lokavoh±raviññ³hi pana saddhi½ sa½sanditv± paññatte so upav±do na hoti. Aññadatthu eva½ vatt±ro honti– “imehi n±ma ag±rik±pi p±damattena cora½ hanantipi bandhantipi pabb±jentipi. Kasm± bhagav± pabbajita½ na n±sessati; yena parasantaka½ tiºasal±kamattampi na gahetabban”ti! Tath±gatassa ca ñ±ºabala½ j±nissanti. Paññattampi ca sikkh±pada½ akuppa½ bhavissati, yath±µh±ne µhassati. Tasm± lokavoh±raviññ³hi saddhi½ sa½sanditv± paññapetuk±mo sabb±vanta½ parisa½ anuvilokento atha kho bhagav± avid³re nisinna½ disv± ta½ bhikkhu½ etadavoca “kittakena kho bhikkhu r±j± m±gadho seniyo bimbis±ro cora½ gahetv± hanati v± bandhati v± pabb±jeti v±”ti.

Tattha m±gadhoti magadh±na½ issaro. Seniyoti sen±ya sampanno. Bimbis±roti tassa n±ma½. Pabb±jeti v±ti raµµhato nikkh±meti. Sesamettha utt±natthameva. Pañcam±sako p±doti tad± r±jagahe v²satim±sako kah±paºo hoti, tasm± pañcam±sako p±do. Etena lakkhaºena sabbajanapadesu kah±paºassa catuttho bh±go “p±do”ti veditabbo. So ca kho por±ºassa n²lakah±paºassa vasena, na itaresa½ rudrad±mak±d²na½. Tena hi p±dena at²tabuddh±pi p±r±jika½ paññapesu½, an±gat±pi paññapessanti. Sabbabuddh±nañhi p±r±jikavatthumhi v± p±r±jike v± n±natta½ natthi. Im±neva catt±ri p±r±jikavatth³ni Im±neva catt±ri p±r±jik±ni. Ito ³na½ v± atireka½ v± natthi. Tasm± bhagav±pi dhaniya½ vigarahitv± p±deneva dutiyap±r±jika½ paññapento “yo pana bhikkhu adinna½ theyyasaªkh±tan”ti-±dim±ha.

Eva½ m³lacchejjavasena da¼ha½ katv± dutiyap±r±jike paññatte aparampi anupaññattatth±ya rajakabhaº¹ikavatthu udap±di, tassuppattid²panatthameta½ vutta½– “evañcida½ bhagavat± bhikkh³na½ sikkh±pada½ paññatta½ hot²”ti. Tassattho ca anupaññattisambandho ca paµhamap±r±jikavaººan±ya½ vuttanayeneva veditabbo. Yath± ca idha, eva½ ito paresu sabbasikkh±padesu. Ya½ ya½ pubbe vutta½, ta½ ta½ sabba½ vajjetv± upar³pari apubbameva vaººayiss±ma. Yadi hi ya½ ya½ vuttanaya½, ta½ ta½ punapi vaººayiss±ma, kad± vaººan±ya anta½ gamiss±ma! Tasm± ya½ ya½ pubbe vutta½, ta½ ta½ sabba½ s±dhuka½ upasallakkhetv± tattha tattha attho ca yojan± ca veditabb±. Apubba½ pana ya½kiñci anutt±nattha½, ta½ sabba½ mayameva vaººayiss±ma.

Dhaniyavatthuvaººan± niµµhit±.

90. Rajakattharaºa½ gantv±ti rajakatittha½ gantv±; tañhi yasm± tattha rajak± vatth±ni attharanti, tasm± rajakattharaºanti vuccati. Rajakabhaº¹ikanti rajak±na½ bhaº¹ika½; rajak± s±yanhasamaye nagara½ pavisant± bah³ni vatth±ni ekeka½ bhaº¹ika½ bandhanti. Tato eka½ bhaº¹ika½ tesa½ pam±dena apassant±na½ avaharitv± thenetv±ti attho.