4. Attak±map±ricariyasikkh±padavaººan±

290. Tena samayena buddho bhagav±ti attak±masikkh±pada½. Tattha kul³pakoti kulapayirup±sanako catunna½ paccay±na½ atth±ya kul³pasaªkamane niccappayutto.

C²varapiº¹ap±tasen±sanagil±napaccayabhesajjaparikkh±ranti c²varañca piº¹ap±tañca sen±sanañca gil±napaccayabhesajjaparikkh±rañca. Gil±napaccayabhesajjaparikkh±ranti cettha patikaraºatthena paccayo, yassa kassaci sapp±yasseta½ adhivacana½. Bhisakkassa kamma½ tena anuññ±tatt±ti bhesajja½. Gil±napaccayova bhesajja½ gil±napaccayabhesajja½, ya½kiñci gil±nassa sapp±ya½ bhisakkakamma½ telamadhuph±ºit±d²ti vutta½ hoti. Parikkh±roti pana “sattahi nagaraparikkh±rehi suparikkhata½ hot²”ti-±d²su (a. ni. 7.67) pariv±ro vuccati. “Ratho s²saparikkh±ro jh±nakkho cakkav²riyo”ti-±d²su (sa½. ni. 5.4) alaªk±ro. “Ye cime pabbajitena j²vitaparikkh±r± samud±netabb±”ti-±d²su (ro. ni. 1.1.191) sambh±ro. Idha pana sambh±ropi pariv±ropi vaµµati. Tañhi gil±napaccayabhesajja½ j²vitassa pariv±ropi hoti j²vitavin±sak±b±dhuppattiy± antara½ adatv± rakkhaºato, sambh±ropi yath± cira½ pavattati evamassa k±raºabh±vato, tasm± parikkh±roti vuccati. Eva½ gil±napaccayabhesajjañca ta½ parikkh±ro c±ti gil±napaccayabhesajjaparikkh±ro, ta½ gil±napaccayabhesajjaparikkh±ranti evamattho daµµhabbo.

Vasalanti h²na½ l±maka½. Atha v± vassat²ti vasalo, paggharat²ti attho, ta½ vasala½, asucipaggharaºakanti vutta½ hoti. Niµµhuhitv±ti khe¼a½ p±tetv±.

Kass±ha½ kena h±y±m²ti aha½ kass± aññiss± itthiy± kena bhogena v± alaªk±rena v± r³pena v± parih±y±mi, k± n±ma may± uttaritar±ti d²peti.

291. Santiketi upac±re µhatv± s±mant± avid³re, padabh±janepi ayameva-attho d²pito Attak±map±ricariy±y±ti methunadhammasaªkh±tena k±mena p±ricariy± k±map±ricariy±. Attano atth±ya k±map±ricariy± attak±map±ricariy±, attan± v± k±mit± icchit±ti attak±m±, saya½ methunar±gavasena patthit±ti attho. Attak±m± ca s± p±ricariy± c±ti attak±map±ricariy±, tass± attak±map±ricariy±ya. Vaººa½ bh±seyy±ti guºa½ ±nisa½sa½ pak±seyya.

Tatra yasm± “attano atth±ya k±map±ricariy±”ti imasmi½ atthavikappe k±mo ceva hetu ca p±ricariy± ca attho, sesa½ byañjana½. “Attak±m± ca s± p±ricariy± c±ti attak±map±ricariy±”ti imasmi½ atthavikappe adhipp±yo ceva p±ricariy± c±ti attho, sesa½ byañjana½. Tasm± byañjane ±dara½ akatv± atthamattameva dassetu½ “attano k±ma½ attano hetu½ attano adhipp±ya½ attano p±ricariyan”ti padabh±jana½ vutta½. “Attano k±ma½ attano hetu½ attano p±ricariyan”ti hi vutte j±nissanti paº¹it± “ett±vat± attano atth±ya k±map±ricariy± vutt±”ti. “Attano adhipp±ya½ attano p±ricariyan”ti vuttepi j±nissanti “ett±vat± attan± icchitak±mitaµµhena attak±map±ricariy± vutt±”ti.

Id±ni tass± attak±map±ricariy±ya vaººabh±san±k±ra½ dassento “etadaggan”ti-±dim±ha. Ta½ uddesatopi niddesatopi utt±natthameva. Aya½ panettha padasambandho ca ±pattivinicchayo ca– etadagga½…pe… paricareyy±ti y± m±disa½ s²lavanta½ kaly±ºadhamma½ brahmac±ri½ etena dhammena paricareyya, tass± eva½ m±disa½ paricarantiy± y± aya½ p±ricariy± n±ma, etadagga½ p±ricariy±nanti.

Methunupasa½hitena saªgh±disesoti eva½ attak±map±ricariy±ya vaººa½ bh±santo ca methunupasa½hitena methunadhammapaµisa½yutteneva vacanena yo bh±seyya, tassa saªgh±disesoti.

Idh±ni yasm± methunupasa½hiteneva bh±santassa saªgh±diseso vutto, tasm± “ahampi khattiyo, tvampi khattiy±, arahati khattiy± khattiyassa d±tu½ samaj±tikatt±”ti evam±d²hi vacanehi p±ricariy±ya vaººa½ bh±sam±nass±pi saªgh±diseso natthi. “Ahampi khattiyo”ti-±dike pana bah³pi pariy±ye vatv± “arahasi tva½ mayha½ methunadhamma½ d±tun”ti eva½ methunappaµisa½yutteneva bh±sam±nassa saªgh±disesoti.

Itth² ca hot²ti-±di pubbe vuttanayameva. Idha ud±yitthero ±dikammiko, tassa an±patti ±dikammikass±ti.

Samuµµh±n±di sabba½ duµµhullav±c±sadisa½. Vin²tavatth³ni utt±natth±nev±ti.

Attak±map±ricariyasikkh±padavaººan± niµµhit±.