Nayasamuµµh±na½

79. Tattha katama½ nayasamuµµh±na½? Pubb± koµi na paññ±yati avijj±yaca bhavataºh±ya ca, tattha avijj±n²varaºa½ taºh±sa½yojana½. Avijj±n²varaº± satt± avijj±sa½yutt± [avijj±ya sa½yutt± (s². ka.)] avijj±pakkhena vicaranti, te vuccanti diµµhicarit±ti. Taºh±sa½yojan± satt± taºh±sa½yutt± taºh±pakkhena vicaranti, te vuccanti taºh±carit±ti. Diµµhicarit± ito bahiddh± pabbajit± attakilamath±nuyogamanuyutt± viharanti. Taºh±carit± ito bahiddh± pabbajit± k±mesu k±masukhallik±nuyogamanuyutt± viharanti.

Tattha ki½k±raºa½ ya½ diµµhicarit± ito bahiddh± pabbajit± attakilamath±nuyogamanuyutt± viharanti, taºh±carit± ito bahiddh± pabbajit± k±mesu k±masukhallik±nuyogamanuyutt± viharanti? Ito bahiddh± natthi saccavavatth±na½, kuto catusaccappak±san± v± samathavipassan±kosalla½ v± upasamasukhappatti v±! Te upasamasukhassa anabhiññ± vipar²tacet± evam±ha½su “natthi sukhena sukha½, dukkhena n±ma sukha½ adhigantabban”ti. Yo k±me paµisevati, so loka½ va¹¹hayati, yo loka½ va¹¹hayati, so bahu½ puñña½ pasavat²ti te eva½saññ² eva½diµµh² dukkhena sukha½ patthayam±n± k±mesu puññasaññ² attakilamath±nuyogamanuyutt± ca viharanti k±masukhallik±nuyogamanuyutt± ca, te tadabhiññ± sant± rogameva va¹¹hayanti, gaº¹ameva va¹¹hayanti, sallameva va¹¹hayanti, te rog±bhitunn± gaº¹apaµip²¼it± sall±nuviddh± nirayatiracch±nayonipet±suresu ummujjanimujj±ni karont± uggh±taniggh±ta½ paccanubhont± rogagaº¹asallabhesajja½ na vindanti. Tattha attakilamath±nuyogo k±masukhallik±nuyogo ca sa½kileso, samathavipassan± vod±na½. Attakilamath±nuyogo k±masukhallik±nuyogo ca rogo, samathavipassan± roganiggh±takabhesajja½. Attakilamath±nuyogo k±masukhallik±nuyogo ca gaº¹o, samathavipassan± gaº¹aniggh±takabhesajja½ Attakilamath±nuyogo k±masukhallik±nuyogo ca sallo, samathavipassan± salluddharaºabhesajja½.

Tattha sa½kileso dukkha½, tadabhisaªgo taºh± samudayo, taºh±nirodho dukkhanirodho, samathavipassan± dukkhanirodhag±min² paµipad±, im±ni catt±ri sacc±ni. Dukkha½ pariññeyya½, samudayo pah±tabbo, maggo bh±vetabbo, nirodho sacchik±tabbo.

80. Tattha diµµhicarit± r³pa½ attato upagacchanti. Vedana½…pe… sañña½…pe… saªkh±re…pe… viññ±ºa½ attato upagacchanti. Taºh±carit± r³pavanta½ att±na½ upagacchanti. Attani v± r³pa½, r³pasmi½ v± att±na½, vedan±vanta½…pe… saññ±vanta½…pe… saªkh±ravanta½…pe… viññ±ºavanta½ att±na½ upagacchanti, attani v± viññ±ºa½, viññ±ºasmi½ v± att±na½, aya½ vuccati v²sativatthuk± sakk±yadiµµhi.

Tass± paµipakkho lokuttar± samm±diµµhi, anv±yik± samm±saªkappo samm±v±c± samm±kammanto samm±-±j²vo samm±v±y±mo samm±sati samm±sam±dhi, aya½ ariyo aµµhaªgiko maggo. Te tayo khandh± s²lakkhandho sam±dhikkhandho paññ±kkhandho. S²lakkhandho sam±dhikkhandho ca samatho, paññ±kkhandho vipassan±. Tattha sakk±yo dukkha½, sakk±yasamudayo dukkhasamudayo, sakk±yanirodho dukkhanirodho, ariyo aµµhaªgiko maggo dukkhanirodhag±min² paµipad±, im±ni catt±ri sacc±ni. Dukkha½ pariññeyya½, samudayo pah±tabbo, maggo bh±vetabbo, nirodho sacchik±tabbo.

Tattha ye r³pa½ attato upagacchanti. Vedana½…pe… sañña½…pe… saªkh±re…pe… viññ±ºa½ attato upagacchanti. Ime vuccanti “ucchedav±dino”ti. Ye r³pavanta½ att±na½ upagacchanti. Attani v± r³pa½, r³pasmi½ v± att±na½. Ye vedan±vanta½…pe… ye saññ±vanta½…pe… ye saªkh±ravanta½…pe… ye viññ±ºavanta½ att±na½ upagacchanti, attani v± viññ±ºa½, viññ±ºasmi½ v± att±na½. Ime vuccanti “sassatav±dino”ti, tattha ucchedasassatav±d± ubho ant±, aya½ sa½s±rapavatti. Tassa paµipakkho majjhim± paµipad± ariyo aµµhaªgiko maggo, aya½ sa½s±ranivatti. Tattha pavatti dukkha½, tadabhisaªgo taºh± samudayo, taºh±nirodho dukkhanirodho, ariyo aµµhaªgiko maggo dukkhanirodhag±min² paµipad±, im±ni catt±ri sacc±ni. Dukkha½ pariññeyya½, samudayo pah±tabbo, maggo bh±vetabbo, nirodho sacchik±tabbo.

Tattha ucchedasassata½ sam±sato v²sativatthuk± sakk±yadiµµhi, vitth±rato dv±saµµhi diµµhigat±ni, tesa½ paµipakkho tecatt±l²sa½ bodhipakkhiy± dhamm± aµµha vimokkh± dasa kasiº±yatan±ni. Dv±saµµhi diµµhigat±ni mohaj±la½ an±di-anidhanappavatta½. Tecatt±l²sa½ [tet±l²sa½ (s².)] bodhipakkhiy± dhamm± ñ±ºavajira½ mohaj±lappad±lana½. Tattha moho avijj±, j±la½ bhavataºh±, tena vuccati “pubb± koµi na paññ±yati avijj±ya ca bhavataºh±ya c±”ti.

81. Tattha diµµhicarito asmi½ s±sane pabbajito sallekh±nusantatavutti bhavati sallekhe tibbag±ravo. Taºh±carito asmi½ s±sane pabbajito sikkh±nusantatavutti bhavati sikkh±ya tibbag±ravo. Diµµhicarito sammattaniy±ma½ okkamanto dhamm±nus±r² bhavati. Taºh±carito sammattaniy±ma½ okkamanto saddh±nus±r² bhavati, diµµhicarito sukh±ya paµipad±ya dandh±bhiññ±ya khipp±bhiññ±ya ca niyy±ti. Taºh±carito dukkh±ya paµipad±ya dandh±bhiññ±ya khipp±bhiññ±ya ca niyy±ti.

Tattha ki½k±raºa½, ya½ taºh±carito dukkh±ya paµipad±ya dandh±bhiññ±ya khipp±bhiññ±ya ca niyy±ti, tassa hi k±m± apariccatt± bhavanti, so k±mehi viveciyam±no dukkhena paµinissarati dandhañca dhamma½ ±j±n±ti? Yo pan±ya½ diµµhicarito aya½ ±ditoyeva k±mehi anatthiko bhavati. So tato viveciyam±no khippañca paµinissarati, khippañca dhamma½ ±j±n±ti. Dukkh±pi paµipad± duvidh± dandh±bhiññ± ca khipp±bhiññ± ca. Sukh±pi paµipad± duvidh± dandh±bhiññ± ca khipp±bhiññ± ca. Satt±pi duvidh± mudindriy±pi tikkhindriy±pi. Ye mudindriy±, te dandhañca paµinissaranti dandhañca dhamma½ ±j±nanti. Ye tikkhindriy±, te khippañca paµinissaranti, khippañca dhamma½ ±j±nanti, im± catasso paµipad±. Ye hi keci niyyi½su v± niyyanti v± niyyissanti v±, te im±hi eva cat³hi paµipad±hi. Eva½ ariy± catukkamagga½ paññ±penti abudhajanasevit±ya b±lakant±ya rattav±siniy± nandiy± bhavataºh±ya avaµµanattha½ [±vaµµanattha½ (s². ka.)]. Aya½ vuccati nandiy±vaµµassa nayassa bh³m²ti, ten±ha “taºhañca avijjampi ca samathen±”ti.

82. Veyy±karaºesu hi ye kusal±kusal±ti te duvidh± upaparikkhitabb±– lokavaµµ±nus±r² ca lokavivaµµ±nus±r² ca. Vaµµa½ n±ma sa½s±ro. Vivaµµa½ nibb±na½. Kammakiles± hetu sa½s±rassa. Tattha kamma½ cetan± cetasikañca niddisitabba½. Ta½ katha½ daµµhabba½? Upacayena sabbepi kiles± cat³hi vipall±sehi niddisitabb±. Te kattha daµµhabb±? Dasa vatthuke kilesapuñje. Katam±ni dasa vatth³ni? Catt±ro ±h±r±, catt±ro vipall±s±, catt±ri up±d±n±ni, catt±ro yog±, catt±ro ganth±, catt±ro ±sav±, catt±ro ogh±, catt±ro sall±, catasso viññ±ºaµµhitiyo catt±ri agatigaman±ni. Paµhame ±h±re paµhamo vipall±so, dutiye ±h±re dutiyo vipall±so, tatiye ±h±re tatiyo vipall±so, catutthe ±h±re catuttho vipall±so. Paµhame vipall±se paµhama½ up±d±na½. Dutiye vipall±se dutiya½ up±d±na½, tatiye vipall±se tatiya½ up±d±na½, catutthe vipall±se catuttha½ up±d±na½. Paµhame up±d±ne paµhamo yogo, dutiye up±d±ne dutiyo yogo, tatiye up±d±ne tatiyo yogo, catutthe up±d±ne catuttho yogo. Paµhame yoge paµhamo gantho, dutiye yoge dutiyo gantho, tatiye yoge tatiyo gantho, catutthe yoge catuttho gantho, paµhame ganthe paµhamo ±savo, dutiye ganthe dutiyo ±savo, tatiye ganthe tatiyo ±savo, catutthe ganthe catuttho ±savo. Paµhame ±save paµhamo ogho, dutiye ±save dutiyo ogho, tatiye ±save tatiyo ogho, catutthe ±save catuttho ogho. Paµhame oghe paµhamo sallo, dutiye oghe dutiyo sallo, tatiye oghe tatiyo sallo, catutthe oghe catuttho sallo. Paµhame salle paµham± viññ±ºaµµhiti, dutiye salle dutiy± viññ±ºaµµhiti, tatiye salle tatiy± viññ±ºaµµhiti, catutthe salle catutth² [catutth± (s².)] viññ±ºaµµhiti, paµham±ya½ viññ±ºaµµhitiya½ paµhama½ agatigamana½. Dutiy±ya½ viññ±ºaµµhitiya½ dutiya½ agatigamana½. Tatiy±ya½ viññ±ºaµµhitiya½ tatiya½ agatigamana½, catutthiya½ [catutth±ya½ (s².)] viññ±ºaµµhitiya½ catuttha½ agatigamana½.

83. Tattha yo ca kaba¼²k±ro ±h±ro phasso ±h±ro, ime taºh±caritassa puggalassa upakkiles±. Yo ca manosañcetan±h±ro yo ca viññ±º±h±ro, ime diµµhicaritassa puggalassa upakkiles±. Tattha yo ca “asubhe subhan”ti vipall±so, yo ca “dukkhe sukhan”ti vipall±so, ime taºh±caritassa puggalassa upakkiles±. Yo ca “anicce niccan”ti vipall±so, yo ca “anattani att±”ti vipall±so, ime diµµhicaritassa puggalassa upakkiles±. Tattha yañca k±mup±d±na½ yañca bhavup±d±na½, ime taºh±caritassa puggalassa upakkiles±. Yañca diµµhup±d±na½ yañca attav±dup±d±na½, ime diµµhicaritassa puggalassa upakkiles±. Tattha yo ca k±mayogo, yo ca bhavayogo, ime taºh±caritassa puggalassa upakkiles±. Yo ca diµµhiyogo, yo ca avijj±yogo, ime diµµhicaritassa puggalassa upakkiles±. Tattha yo ca abhijjh±k±yagantho, yo ca by±p±do k±yagantho, ime taºh±caritassa puggalassa upakkiles±. Yo ca par±m±sak±yagantho, yo ca ida½sacc±bhinivesak±yagantho, ime diµµhicaritassa puggalassa upakkiles±. Tattha yo ca k±m±savo, yo ca bhav±savo, ime taºh±caritassa puggalassa upakkiles±. Yo ca diµµh±savo, yo ca avijj±savo, ime diµµhicaritassa puggalassa upakkiles±. Tattha yo ca k±mogho, yo ca bhavogho, ime taºh±caritassa puggalassa upakkiles±. Yo ca diµµhogho, yo ca avijjogho, ime diµµhicaritassa puggalassa upakkiles±. Tattha yo ca r±gasallo, yo ca dosasallo, ime taºh±caritassa puggalassa upakkiles±. Yo ca m±nasallo, yo ca mohasallo, ime diµµhicaritassa puggalassa upakkiles±. Tattha y± ca r³p³pag± viññ±ºaµµhiti, y± ca vedan³pag± viññ±ºaµµhiti, ime taºh±caritassa puggalassa upakkiles±. Y± ca saññ³pag± viññ±ºaµµhiti, y± ca saªkh±r³pag± viññ±ºaµµhiti, ime diµµhicaritassa puggalassa upakkiles±. Tattha yañca chand± agatigamana½ yañca dos± agatigamana½, ime taºh±caritassa puggalassa upakkiles±. Yañca bhay± agatigamana½, yañca moh± agatigamana½, ime diµµhicaritassa puggalassa upakkiles±.

84. Tattha kaba¼²k±re ±h±re “asubhe subhan”ti vipall±so, phasse ±h±re “dukkhe sukhan”ti vipall±so, viññ±ºe ±h±re “anicce niccan”ti vipall±so, manosañcetan±ya ±h±re “anattani att±”ti vipall±so. Paµhame vipall±se µhito k±me up±diyati ida½ vuccati k±mup±d±na½; dutiye vipall±se µhito an±gata½ bhava½ up±diyati ida½ vuccati bhavup±d±na½; tatiye vipall±se µhito sa½s±r±bhinandini½ diµµhi½ up±diyati, ida½ vuccati diµµhup±d±na½; catutthe vipall±se µhito att±na½ kappiya½ up±diyati, ida½ vuccati attav±dup±d±na½.