2. Vicayah±rasamp±to

53. Tattha katamo vicayo h±rasamp±to? Tattha taºh± duvidh± kusal±pi akusal±pi. Akusal± sa½s±rag±min², kusal± apacayag±min² pah±nataºh±. M±nopi duvidho kusalopi akusalopi. Ya½ m±na½ niss±ya m±na½ pajahati, aya½ m±no kusalo. Yo pana m±no dukkha½ nibbattayati, aya½ m±no akusalo. Tattha ya½ nekkhammasita½ domanassa½ kud±ssun±m±ha½ ta½ ±yatana½ sacchikatv± upasampajja viharissa½ ya½ ariy± santa½ ±yatana½ sacchikatv± upasampajja viharant²ti tassa uppajjati pih±, pih±paccay± domanassa½, aya½ taºh± kusal± r±gavir±g± cetovimutti, tad±rammaº± kusal± avijj±vir±g± paññ±vimutti.

Tass± ko pavicayo? Aµµha maggaªg±ni samm±diµµhi samm±saªkappo samm±v±c± samm±kammanto samm±-±j²vo samm±v±y±mo samm±sati samm±sam±dhi. So kattha daµµhabbo? Catutthe jh±ne p±ramit±ya. Catutthe hi jh±ne aµµhaªgasamann±gata½ citta½ bh±vayati parisuddha½ pariyod±ta½ anaªgaºa½ vigat³pakkilesa½ mudu kammaniya½ µhita½ ±neñjappatta½. So tattha aµµhavidha½ adhigacchati cha abhiññ± dve ca visese, ta½ citta½ yato parisuddha½, tato pariyod±ta½, yato pariyod±ta½ tato anaªgaºa½, yato anaªgaºa½, tato vigat³pakkilesa½, yato vigat³pakkilesa½, tato mudu, yato mudu, tato kammaniya½, yato kammaniya½, tato µhita½, yato µhita½, tato ±neñjappatta½. Tattha aªgaº± ca upakkiles± ca tadubhaya½ taºh±pakkho. Y± ca iñjan± y± ca cittassa aµµhiti, aya½ diµµhipakkho.

Catt±ri indriy±ni dukkhindriya½ domanassindriya½ sukhindriya½ somanassindriyañca catutthajjh±ne nirujjhanti, tassa upekkhindriya½ avasiµµha½ bhavati. So uparima½ sam±patti½ santato manasikaroti, tassa uparima½ sam±patti½ santato manasikaroto catutthajjh±ne o¼±rik± saññ± saºµhahati ukkaºµh± ca paµighasaññ±, so sabbaso r³pasaññ±na½ samatikkam± paµighasaññ±na½ atthaªgam± n±nattasaññ±na½ amanasik±r± “ananta½ ±k±san”ti ±k±s±nañc±yatanasam±patti½ sacchikatv± upasampajja viharati. Abhiññ±bhin²h±ro r³pasaññ± vok±ro n±nattasaññ± samatikkamati paµighasaññ± cassa abbhattha½ gacchati, eva½ sam±dhi tassa sam±hitassa obh±so antaradh±yati dassanañca r³p±na½, so sam±dhi cha¼aªgasamann±gato paccavekkhitabbo Anabhijjh±sahagata½ me m±nasa½ sabbaloke, aby±panna½ me citta½ sabbasattesu, ±raddha½ me v²riya½ paggahita½, passaddho me k±yo as±raddho, sam±hita½ me citta½ avikkhitta½, upaµµhit± me sati asammuµµh± [appammuµµh± (s².)], tattha yañca anabhijjh±sahagata½ m±nasa½ sabbaloke yañca aby±panna½ citta½ sabbasattesu yañca ±raddha½ v²riya½ paggahita½ yañca sam±hita½ citta½ avikkhitta½, aya½ samatho. Yo passaddho k±yo as±raddho, aya½ sam±dhiparikkh±ro. Y± upaµµhit± sati asammuµµh± aya½ vipassan±.

54. So sam±dhi pañcavidhena veditabbo. Aya½ sam±dhi “paccuppannasukho”ti itissa paccattameva ñ±ºadassana½ paccupaµµhita½ bhavati, aya½ sam±dhi “±yati½ sukhavip±ko”ti itissa paccattameva ñ±ºadassana½ paccupaµµhita½ bhavati, aya½ sam±dhi “ariyo nir±miso”ti itissa paccattameva ñ±ºadassana½ paccupaµµhita½ bhavati, aya½ sam±dhi “ak±purisasevito”ti itissa paccattameva ñ±ºadassana½ paccupaµµhita½ bhavati, aya½ sam±dhi “santo ceva paº²to ca paµippassaddhiladdho ca ekodibh±v±dhigato ca na sasaªkh±raniggayhav±ritagato [sasaªkh±raniggayhav±ritavato (s².), sasaªkh±raniggayhav±riv±vaµo (ka.)] c±”ti itissa paccattameva ñ±ºadassana½ paccupaµµhita½ bhavati. Ta½ kho panima½ sam±dhi½ “sato sam±pajj±mi sato vuµµhah±m²”ti itissa paccattameva ñ±ºadassana½ paccupaµµhita½ bhavati. Tattha yo ca sam±dhi paccuppannasukho yo ca sam±dhi ±yati½ sukhavip±ko aya½ samatho. Yo ca sam±dhi ariyo nir±miso, yo ca sam±dhi ak±purisasevito, yo ca sam±dhi santo ceva paº²to paµippassaddhiladdho ca ekodibh±v±dhigato ca na sasaªkh±raniggayhav±ritagato ca yañc±ha½ ta½ kho panima½ sam±dhi½ sato sam±pajj±mi sato vuµµhah±m²ti, aya½ vipassan±.

So sam±dhi pañcavidhena veditabbo p²tipharaºat± sukhapharaºat± cetopharaºat± ±lokapharaºat± paccavekkhaº±nimitta½. Tattha yo ca p²tipharaºo yo ca sukhapharaºo yo ca cetopharaºo, aya½ samatho. Yo ca ±lokapharaºo yañca paccavekkhaº±nimitta½. Aya½ vipassan±.

55. Dasa kasiº±yatan±ni pathav²kasiºa½ ±pokasiºa½ tejokasiºa½ v±yokasiºa½ n²lakasiºa½ p²takasiºa½ lohitakasiºa½ od±takasiºa½ ±k±sakasiºa½ viññ±ºakasiºa½. Tattha yañca pathav²kasiºa½ yañca ±pokasiºa½ eva½ sabba½, yañca od±takasiºa½. Im±ni aµµha kasiº±ni samatho. Yañca ±k±sakasiºa½ yañca viññ±ºakasiºa½, aya½ vipassan±. Eva½ sabbo ariyo maggo yena yena ±k±rena vutto, tena tena samathavipassanena yojayitabbo. Te t²hi dhammehi saªgahit± aniccat±ya dukkhat±ya anattat±ya. So samathavipassana½ bh±vayam±no t²ºi vimokkhamukh±ni bh±vayati. T²ºi vimokkhamukh±ni bh±vayanto tayo khandhe bh±vayati. Tayo khandhe bh±vayanto ariya½ aµµhaªgika½ magga½ bh±vayati.

R±gacarito puggalo animittena vimokkhamukhena niyy±ti [n²y±ti (s².)] adhicittasikkh±ya sikkhanto lobha½ akusalam³la½ pajahanto sukhavedan²ya½ phassa½ anupagacchanto sukha½ vedana½ parij±nanto r±gamala½ pav±hento r±garaja½ niddhunanto r±gavisa½ vamento r±gaggi½ nibb±pento r±gasalla½ upp±µento r±gajaµa½ vijaµento. Dosacarito puggalo appaºihitena vimokkhamukhena niyy±ti adhis²lasikkh±ya sikkhanto dosa½ akusalam³la½ pajahanto dukkhavedan²ya½ phassa½ anupagacchanto dukkhavedana½ parij±nanto dosamala½ pav±hento dosaraja½ niddhunanto dosavisa½ vamento dosaggi½ nibb±pento dosasalla½ upp±µento dosajaµa½ vijaµento. Mohacarito puggalo suññatavimokkhamukhena niyy±ti adhipaññ±sikkh±ya sikkhanto moha½ akusalam³la½ pajahanto adukkhamasukhavedan²ya½ phassa½ anupagacchanto adukkhamasukha½ vedana½ parij±nanto mohamala½ pav±hento moharaja½ niddhunanto mohavisa½ vamento mohaggi½ nibb±pento mohasalla½ upp±µento mohajaµa½ vijaµento.

Tattha suññatavimokkhamukha½ paññ±kkhandho, animittavimokkhamukha½ sam±dhikkhandho, appaºihitavimokkhamukha½ s²lakkhandho. So t²ºi vimokkhamukh±ni bh±vayanto tayo khandhe bh±vayati, tayo khandhe bh±vayanto ariya½ aµµhaªgika½ magga½ bh±vayati. Tattha y± ca samm±v±c± yo ca samm±kammanto yo ca samm±-±j²vo, aya½ s²lakkhandho, yo ca samm±v±y±mo y± ca samm±sati yo ca samm±sam±dhi, aya½ sam±dhikkhandho, y± ca samm±diµµhi yo ca samm±saªkappo, aya½ paññ±kkhandho.

Tattha s²lakkhandho ca sam±dhikkhandho ca samatho, paññ±kkhandho vipassan±. Yo samathavipassana½ bh±veti, tassa dve bhavaªg±ni bh±vana½ gacchanti k±yo cittañca, bhavanirodhag±min² paµipad± dve pad±ni s²la½ sam±dhi ca. So hoti bhikkhu bh±vitak±yo bh±vitas²lo bh±vitacitto bh±vitapañño. K±ye bh±viyam±ne dve dhamm± bh±vana½ gacchanti samm±kammanto samm±v±y±mo ca, s²le bh±viyam±ne dve dhamm± bh±vana½ gacchanti samm±v±c± samm±-±j²vo ca, citte bh±viyam±ne dve dhamm± bh±vana½ gacchanti samm±sati samm±sam±dhi ca, paññ±ya bh±viyam±n±ya dve dhamm± bh±vana½ gacchanti samm±diµµhi samm±saªkappo ca.

Tattha yo ca samm±kammanto yo ca samm±v±y±mo siy± k±yiko siy± cetasiko, tattha yo k±yasaªgaho, so k±ye bh±vite bh±vana½ gacchati, yo cittasaªgaho, so citte bh±vite bh±vana½ gacchati. So samathavipassana½ bh±vayanto pañcavidha½ adhigama½ gacchati [adhigacchati (s².)] khipp±dhigamo ca hoti, vimutt±dhigamo ca hoti, mah±dhigamo ca hoti, vipul±dhigamo ca hoti, anavases±dhigamo ca hoti. Tattha samathena khipp±dhigamo ca mah±dhigamo ca vipul±dhigamo ca hoti, vipassan±ya vimutt±dhigamo ca anavases±dhigamo ca hoti.

56. Tattha yo desayati, so dasabalasamann±gato satth± ov±dena s±vake na visa½v±dayati. So tividha½ ida½ karotha imin± up±yena karotha ida½ vo kurum±n±na½ hit±ya sukh±ya bhavissati, so tath± ovadito tath±nusiµµho tath±karonto tath±paµipajjanto ta½ bh³mi½ na p±puºissat²ti neta½ µh±na½ vijjati. So tath± ovadito tath±nusiµµho s²lakkhandha½ aparip³rayanto ta½ bh³mi½ anup±puºissat²ti neta½ µh±na½ vijjati. So tath± ovadito tath±nusiµµho s²lakkhandha½ parip³rayanto ta½ bh³mi½ anup±puºissat²ti µh±nameta½ vijjati.

Samm±sambuddhassa te sato ime dhamm± anabhisambuddh±ti neta½ µh±na½ vijjati. Sabb±savaparikkh²ºassa te sato ime ±sav± aparikkh²º±ti neta½ µh±na½ vijjati. Yassa te atth±ya dhammo desito, so na niyy±ti takkarassa samm± dukkhakkhay±y±ti neta½ µh±na½ vijjati. S±vako kho pana te dhamm±nudhammappaµipanno s±m²cippaµipanno anudhammac±r² so pubbena apara½ u¼±ra½ vises±dhigama½ na sacchikarissat²ti neta½ µh±na½ vijjati.

Ye kho pana dhamm± antar±yik±, te paµisevato n±la½ antar±y±y±ti neta½ µh±na½ vijjati. Ye kho pana dhamm± aniyy±nik±, te niyyanti takkarassa samm± dukkhakkhay±y±ti neta½ µh±na½ vijjati. Ye kho pana dhamm± niyy±nik±, te niyyanti takkarassa samm± dukkhakkhay±y±ti µh±nameta½ vijjati. S±vako kho pana te sa-up±diseso anup±disesa½ nibb±nadh±tu½ anup±puºissat²ti neta½ µh±na½ vijjati.

Diµµhisampanno m±tara½ j²vit± voropeyya hatthehi v± p±dehi v± suhata½ kareyy±ti neta½ µh±na½ vijjati, puthujjano m±tara½ j²vit± voropeyya hatthehi v± p±dehi v± suhata½ kareyy±ti µh±nameta½ vijjati. Eva½ pitara½, arahanta½, bhikkhu½. Diµµhisampanno puggalo saªgha½ bhindeyya saªghe v± saªghar±ji½ janeyy±ti neta½ µh±na½ vijjati, puthujjano saªgha½ bhindeyya saªghe v± saªghar±ji½ janeyy±ti µh±nameta½ vijjati, diµµhisampanno tath±gatassa duµµhacitto lohita½ upp±deyya, parinibbutassa v± tath±gatassa duµµhacitto th³pa½ bhindeyy±ti neta½ µh±na½ vijjati. Puthujjano tath±gatassa duµµhacitto lohita½ upp±deyya, parinibbutassa v± tath±gatassa duµµhacitto th³pa½ bhindeyy±ti µh±nameta½ vijjati. Diµµhisampanno añña½ satth±ra½ apadiseyya api j²vitahet³ti neta½ µh±na½ vijjati, puthujjano añña½ satth±ra½ apadiseyy±ti µh±nameta½ vijjati. Diµµhisampanno ito bahiddh± añña½ dakkhiºeyya½ pariyeseyy±ti neta½ µh±na½ vijjati, puthujjano ito bahiddh± añña½ dakkhiºeyya½ pariyeseyy±ti µh±nameta½ vijjati, diµµhisampanno kut³halamaªgalena suddhi½ pacceyy±ti neta½ µh±na½ vijjati. Puthujjano kut³halamaªgalena suddhi½ pacceyy±ti µh±nameta½ vijjati.

57. Itth² r±j± cakkavatt² siy±ti neta½ µh±na½ vijjati, puriso r±j± cakkavatt² siy±ti µh±nameta½ vijjati; itth² sakko dev±namindo siy±ti neta½ µh±na½ vijjati, puriso sakko dev±namindo siy±ti µh±nameta½ vijjati; itth² m±ro p±pim± siy±ti neta½ µh±na½ vijjati, puriso m±ro p±pim± siy±ti µh±nameta½ vijjati; itth² mah±brahm± siy±ti neta½ µh±na½ vijjati, puriso mah±brahm± siy±ti µh±nameta½ vijjati; itth² tath±gato araha½ samm±sambuddho siy±ti neta½ µh±na½ vijjati, puriso tath±gato araha½ samm±sambuddho siy±ti µh±nameta½ vijjati.