[530] 2. Sa½kiccaj±takavaººan±

Disv± nisinna½ r±j±nanti ida½ satth± j²vakambavane viharanto aj±tasattussa pitugh±takamma½ ±rabbha kathesi. So hi devadatta½ niss±ya tassa vacanena pitara½ gh±t±petv± devadattassa saªghabhed±vas±ne bhinnaparisassa roge uppanne “tath±gata½ kham±pess±m²”ti mañcasivik±ya s±vatthi½ gacchantassa jetavanadv±re pathavi½ paviµµhabh±va½ sutv± “devadatto samm±sambuddhassa paµipakkho hutv± pathavi½ pavisitv± av²cipar±yaºo j±to, may±pi ta½ niss±ya pit± dhammiko dhammar±j± gh±tito, ahampi nu kho pathavi½ pavisiss±m²”ti bh²to rajjasiriy± cittass±da½ na labhi, “thoka½ nidd±yiss±m²”ti nidda½ upagatamattova navayojanabahal±ya½ ayamah±pathaviya½ p±tetv± ayas³lehi koµµiyam±no viya sunakhehi luñjitv± khajjam±no viya bheravaravena viravanto uµµh±ti.

Athekadivasa½ komudiy± c±tum±siniy± amaccagaºaparivuto attano yasa½ oloketv± “mama pitu yaso ito mahantataro, tath±r³pa½ n±ma aha½ dhammar±j±na½ devadatta½ niss±ya gh±tesin”ti cintesi. Tasseva½ cintentasseva k±ye ¹±ho uppajji, sakalasar²ra½ sedatinta½ ahosi. Tato “ko nu kho me ima½ bhaya½ vinodetu½ sakkhissat²”ti cintetv± “µhapetv± dasabala½ añño natth²”ti ñatv± “aha½ tath±gatassa mah±par±dho, ko nu kho ma½ netv± dassessat²”ti cintento “na añño koci aññatra j²vak±”ti sallakkhetv± tassa gahetv± gaman³p±ya½ karonto “ramaº²y± vata, bho, dosin± ratt²”ti ud±na½ ud±netv± “ka½ nu khvajja samaºa½ v± br±hmaºa½ v± payirup±seyy±m²”ti vatv± p³raºas±vak±d²hi p³raº±d²na½ guºe kathite tesa½ vacana½ an±diyitv± j²vaka½ paµipucchitv± tena tath±gatassa guºa½ kathetv± “ta½ devo bhagavanta½ payirup±sat³”ti vutto hatthiy±n±ni kapp±petv± j²vakambavana½ gantv± tath±gata½ upasaªkamitv± vanditv± tath±gatena katapaµisanth±ro sandiµµhika½ s±maññaphala½ pucchitv± tath±gatassa madhura½ s±maññaphaladhammadesana½ (d². ni. 1.150 ±dayo) sutv± suttapariyos±ne up±sakatta½ paµiveditv± tath±gata½ kham±petv± pakk±mi. So tato paµµh±ya d±na½ dento s²la½ rakkhanto tath±gatena saddhi½ sa½sagga½ katv± madhuradhammakatha½ suºanto kaly±ºamittasa½saggena pah²nabhayo vigatalomaha½so hutv± cittass±da½ paµilabhitv± sukhena catt±ro iriy±pathe kappesi.

Athekadivasa½ dhammasabh±ya½ katha½ samuµµh±pesu½– “±vuso, aj±tasattu pitugh±takamma½ katv± bhayappatto ahosi, rajjasiri½ niss±ya cittass±da½ alabhanto sabba-iriy±pathesu dukkha½ anubhoti, so d±ni tath±gata½ ±gamma kaly±ºamittasa½saggena vigatabhayo issariyasukha½ anubhot²”ti. Satth± ±gantv± “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±”ti pucchitv± “im±ya n±m±”ti vutte “na, bhikkhave, id±neva, pubbepesa pitugh±takamma½ katv± ma½ niss±ya sukha½ say²”ti vatv± at²ta½ ±hari.

At²te b±r±ºasiya½ brahmadatto rajja½ k±rento brahmadattakum±ra½ n±ma putta½ paµilabhi. Tad± bodhisatto purohitassa gehe paµisandhi½ gaºhi, j±tassevassa “sa½kiccakum±ro”ti n±ma½ kari½su. Te ubhopi r±janivesane ekatova va¹¹hi½su. Aññamañña½ sah±yak± hutv± vayappatt± takkasila½ gantv± sabbasipp±ni uggaºhitv± pacc±gami½su. Atha r±j± puttassa uparajja½ ad±si. Bodhisattopi upar±jasseva santike ahosi. Athekadivasa½ upar±j± pitu uyy±nak²¼a½ gacchantassa mahanta½ yasa½ disv± tasmi½ lobha½ upp±detv± “mayha½ pit± mama bh±tikasadiso, sace etassa maraºa½ olokess±mi, mahallakak±le rajja½ labhiss±mi, tad± laddhenapi rajjena ko attho, pitara½ m±retv± rajja½ gaºhiss±m²”ti cintetv± bodhisattassa tamattha½ ±rocesi. Bodhisatto, “samma, pitugh±takamma½ n±ma bh±riya½, nirayamaggo, na sakk± eta½ k±tu½, m± kar²”ti paµib±hi. So punappunampi kathetv± y±vatatiya½ tena paµib±hito p±dam³likehi saddhi½ mantesi. Tepi sampaµicchitv± rañño m±raº³p±ya½ v²ma½si½su. Bodhisatto ta½ pavatti½ ñatv± “n±ha½ etehi saddhi½ ekato bhaviss±m²”ti m±t±pitaro an±pucchitv±va aggadv±rena nikkhamitv± himavanta½ pavisitv± isipabbajja½ pabbajitv± jh±n±bhiññ± nibbattetv± vanam³laphal±h±ro vih±si.

R±jakum±ropi tasmi½ gate pitara½ m±r±petv± mahanta½ yasa½ anubhavi. “Sa½kiccakum±ro kira isipabbajja½ pabbajito”ti sutv± bah³ kulaputt± nikkhamitv± tassa santike pabbaji½su. So mahat± isigaºena parivuto tattha vasi. Sabbepi sam±pattil±bhinoyeva. R±j±pi pitara½ m±retv± appamattaka½yeva k±la½ rajjasukha½ anubhavitv± tato paµµh±ya bh²to cittass±da½ alabhanto niraye kammakaraºappatto viya ahosi. So bodhisatta½ anussaritv± “sah±yo me ‘pitugh±takamma½ bh±riya½, m± kar²’ti paµisedhetv± ma½ attano katha½ g±h±petu½ asakkonto att±na½ niddosa½ katv± pal±yi. Sace so idha abhavissa na me pitugh±takamma½ k±tu½ adassa, idampi me bhaya½ hareyya, kaha½ nu kho so etarahi viharati. Sace tassa vasanaµµh±na½ j±neyya½, pakkos±peyya½, ko nu kho me tassa vasanaµµh±na½ ±roceyy±”ti cintesi. So tato paµµh±ya antepure ca r±jasabh±yañca bodhisattasseva vaººa½ bh±sati.

Eva½ addh±ne gate bodhisatto “r±j± ma½ sarati, may± tattha gantv± tassa dhamma½ desetv± ta½ nibbhaya½ katv± ±gantu½ vaµµat²”ti paºº±sa vass±ni himavante vasitv± pañcasatat±pasaparivuto ±k±sen±gantv± d±yapasse n±ma uyy±ne otaritv± isigaºaparivuto sil±paµµe nis²di. Uyy±nap±lo ta½ disv± “bhante, gaºasatth± kon±mo”ti pucchitv± “sa½kiccapaº¹ito n±m±”ti ca sutv± sayampi sañj±nitv± “bhante, y±v±ha½ r±j±na½ ±nemi, t±va idheva hotha, amh±ka½ r±j± tumhe daµµhuk±mo”ti vatv± vegena r±jakula½ gantv± tassa ±gatabh±va½ rañño ±rocesi. R±j± tassa santika½ gantv± kattabbayuttaka½ upah±ra½ katv± pañha½ pucchi. Tamattha½ pak±sento satth± ±ha–

69. “Disv± nisinna½ r±j±na½, brahmadatta½ rathesabha½;

athassa paµivedesi, yass±si anukampako.

70. “Sa½kicc±ya½ anuppatto, is²na½ s±dhusammato;

taram±nar³po niyy±hi, khippa½ passa mahesina½.

71. “Tato ca r±j± taram±no, yuttam±ruyha sandana½;

mitt±maccapariby³¼ho, agam±si rathesabho.

72. “Nikkhippa pañca kakudh±ni, k±s²na½ raµµhava¹¹hano;

v±lab²janimuºh²sa½, khagga½ chattañcup±hana½.

73. “Oruyha r±j± y±namh±, µhapayitv± paµicchada½;

±s²na½ d±yapassasmi½, sa½kiccamupasaªkami.

74. “Upasaªkamitv± so r±j±, sammodi isin± saha;

ta½ katha½ v²tis±retv±, ekamanta½ up±visi.

75. “Ekamanta½ nisinnova, atha k±la½ amaññatha;

tato p±p±ni kamm±ni, pucchitu½ paµipajjatha.

76. “Isi½ pucch±ma sa½kicca½, is²na½ s±dhusammata½;

±s²na½ d±yapassasmi½, isisaªghapurakkhata½.

77. “Ka½ gati½ pecca gacchanti, nar± dhamm±tic±rino;

aticiººo may± dhammo, ta½ me akkh±hi pucchito”ti.

Tattha disv±ti, bhikkhave, so uyy±nap±lo r±j±na½ r±jasabh±ya½ nisinna½ disv± athassa paµivedesi, “yass±s²”ti vadanto ±roces²ti attho. Yass±s²ti, mah±r±ja, yassa tva½ anukampako muducitto ahosi, yassa abhiºha½ vaººa½ payirud±h±si, so aya½ sa½kicco is²na½ antare s±dhu laddhakoti sammato anuppatto tava uyy±ne sil±paµµe isigaºaparivuto kañcanapaµim± viya nisinno. Taram±nar³poti, mah±r±ja, pabbajit± n±ma kule v± gaºe v± alagg± tumh±ka½ gacchant±naññeva pakkameyyu½, tasm± taram±nar³po khippa½ niyy±hi, mahant±na½ s²l±diguº±na½ esitatt± passa mahesina½.

Tatoti, bhikkhave, so r±j± tassa vacana½ sutv± tato tassa vacanato anantarameva. Nikkhipp±ti nikkhipitv± tassa kira uyy±nadv±ra½ patv±va etadahosi– “pabbajit± n±ma garuµµh±niy±, sa½kiccat±pasassa santika½ uddhatavesena gantu½ ayuttan”ti. So maºicittasuvaººadaº¹a½ v±lab²jani½, kañcanamaya½ uºh²sapaµµa½, suparikkhitta½ maªgalakhagga½, setacchatta½ sovaººap±duk±ti im±ni pañca r±jakakudhabhaº¹±ni apanesi. Tena vutta½ “nikkhipp±”ti. Paµicchadanti tameva r±jakakudhabhaº¹a½ µhapayitv± bhaº¹±g±rikassa hatthe datv±. D±yapassasminti eva½n±make uyy±ne. Atha k±la½ amaññath±ti atha so id±ni me pañha½ pucchitu½ k±loti j±ni. P±¼iya½ pana “yath±k±lan”ti ±gata½, tassa k±l±nur³pena pañhapucchana½ amaññath±ti attho. Paµipajjath±ti paµipajji. Pecc±ti paµigantv±, paralokassa v± n±meta½, tasm± paraloketi attho. May±ti, bhante, may± sucaritadhammo aticiººo pitugh±takamma½ kata½, ta½ me akkh±hi, ka½ gati½ pitugh±tak± gacchanti, katarasmi½ niraye paccant²ti pucchati.

Ta½ sutv± bodhisatto “tena hi, mah±r±ja, suºoh²”ti vatv± ov±da½ t±va ad±si. Satth± tamattha½ pak±sento ±ha–

78. “Is² avaca sa½kicco, k±s²na½ raµµhava¹¹hana½;

±s²na½ d±yapassasmi½, mah±r±ja suºohi me.

79. “Uppathena vajantassa, yo maggamanus±sati;

tassa ce vacana½ kayir±, n±ssa maggeyya kaºµako.

80. “Adhamma½ paµipannassa, yo dhammamanus±sati;

tassa ce vacana½ kayir±, na so gaccheyya duggatin”ti.

Tattha uppathen±ti corehi pariyuµµhitamaggena. Maggamanus±sat²ti khemamagga½ akkh±ti. N±ssa maggeyya kaºµakoti tassa ov±dakarassa purisassa mukha½ corakaºµako na passeyya. Yo dhammanti yo sucaritadhamma½. Na soti so puriso niray±dibheda½ duggati½ na gaccheyya. Uppathasadiso hi, mah±r±ja, adhammo, khemamaggasadiso sucaritadhammo, tva½ pana pubbe “pitara½ gh±tetv± r±j± hom²”ti mayha½ kathetv± may± paµib±hito mama vacana½ akatv± pitara½ gh±tetv± id±ni socasi, paº¹it±na½ ov±da½ akaronto n±ma coramaggapaµipanno viya mah±byasana½ p±puº±t²ti.

Evamassa ov±da½ datv± upari dhamma½ desento ±ha–

81. “Dhammo patho mah±r±ja, adhammo pana uppatho;

adhammo niraya½ neti, dhammo p±peti suggati½.

82. “Adhammac±rino r±ja, nar± visamaj²vino;

ya½ gati½ pecca gacchanti, niraye te suºohi me.

83. “Sañj²vo k±¼asutto ca, saªgh±to dve ca roruv±;

ath±paro mah±v²ci, t±pano ca pat±pano.

84. “Iccete aµµha niray±, akkh±t± duratikkam±;

±kiºº± luddakammehi, paccek± so¼asussad±.

85. “Kadariyat±pan± ghor±, accimanto mahabbhay±;

lomaha½sanar³p± ca, bhesm± paµibhay± dukh±.

86. “Catukkaºº± catudv±r±, vibhatt± bh±gaso mit±;

ayop±k±rapariyant±, ayas± paµikujjit±.