[467] 4. K±maj±takavaººan±

K±ma½ k±mayam±nass±ti ida½ satth± jetavane viharanto aññatara½ br±hmaºa½ ±rabbha kathesi. Eko kira s±vatthiv±s² br±hmaºo aciravat²t²re khettakaraºatth±ya arañña½ koµesi. Satth± tassa upanissaya½ disv± s±vatthi½ piº¹±ya pavisanto magg± okkamma tena saddhi½ paµisanth±ra½ katv± “ki½ karosi br±hmaº±”ti vatv± “khettaµµh±na½ koµ±pemi bho, gotam±”ti vutte “s±dhu, br±hmaºa, kamma½ karoh²”ti vatv± agam±si. Eteneva up±yena chinnarukkhe h±retv± khettassa sodhanak±le kasanak±le ked±rabandhanak±le vapanak±leti punappuna½ gantv± tena saddhi½ paµisanth±ramak±si. Vapanadivase pana so br±hmaºo “ajja, bho gotama, mayha½ vappamaªgala½, aha½ imasmi½ sasse nipphanne buddhappamukhassa bhikkhusaªghassa mah±d±na½ dass±m²”ti ±ha. Satth± tuºh²bh±vena adhiv±setv± pakk±mi. Punekadivasa½ br±hmaºo sassa½ olokento aµµh±si. Satth±pi tattha gantv± “ki½ karosi br±hmaº±”ti pucchitv± “sassa½ olokemi bho gotam±”ti vutte “s±dhu br±hmaº±”ti vatv± pakk±mi. Tad± br±hmaºo cintesi “samaºo gotamo abhiºha½ ±gacchati, nissa½saya½ bhattena atthiko, dass±maha½ tassa bhattan”ti. Tasseva½ cintetv± geha½ gatadivase satth±pi tattha agam±si. Atha br±hmaºassa ativiya viss±so ahosi. Aparabh±ge pariºate sasse “sve khetta½ l±yiss±m²”ti sanniµµh±na½ katv± nipanne br±hmaºe aciravatiy± upari sabbaratti½ karakavassa½ vassi. Mahogho ±gantv± ekan±¼imattampi anavasesa½ katv± sabba½ sassa½ samudda½ pavesesi. Br±hmaºo oghamhi patite sassavin±sa½ oloketv± sakabh±vena saºµh±tu½ n±hosi, balavasok±bhibh³to hatthena ura½ paharitv± paridevam±no rodanto nipajji.

Satth± pacc³sasamaye sok±bhibh³ta½ br±hmaºa½ disv± “br±hmaºass±vassayo bhaviss±m²”ti punadivase s±vatthiya½ piº¹±ya caritv± piº¹ap±tapaµikkanto bhikkh³ vih±ra½ pesetv± pacch±samaºena saddhi½ tassa gehadv±ra½ agam±si. Br±hmaºo satthu ±gatabh±va½ sutv± “paµisanth±ratth±ya me sah±yo ±gato bhavissat²”ti paµiladdhass±so ±sana½ paññapesi. Satth± pavisitv± paññatt±sane nis²ditv± “br±hmaºa, kasm± tva½ dummanosi, ki½ te aph±sukan”ti pucchi. Bho gotama, aciravat²t²re may± rukkhacchedanato paµµh±ya kata½ kamma½ tumhe j±n±tha, aha½ “imasmi½ sasse nipphanne tumh±ka½ d±na½ dass±m²”ti vicar±mi, id±ni me sabba½ ta½ sassa½ mahogho samuddameva pavesesi, kiñci avasiµµha½ natthi, sakaµasatamatta½ dhañña½ vinaµµha½, tena me mah±soko uppannoti. “Ki½ pana, br±hmaºa, socantassa naµµha½ pun±gacchat²”ti. “No heta½ bho gotam±”ti. “Eva½ sante kasm± socasi, imesa½ satt±na½ dhanadhañña½ n±ma uppajjanak±le uppajjati, nassanak±le nassati, kiñci saªkh±ragata½ anassanadhamma½ n±ma natthi, m± cintay²”ti. Iti na½ satth± samass±setv± tassa sapp±yadhamma½ desento k±masutta½ (su. ni. 772 ±dayo) kathesi. Suttapariyos±ne socanto br±hmaºo sot±pattiphale patiµµhahi. Satth± ta½ nissoka½ katv± uµµh±y±san± vih±ra½ agam±si. “Satth± asuka½ n±ma br±hmaºa½ sokasallasamappita½ nissoka½ katv± sot±pattiphale patiµµh±pes²”ti sakalanagara½ aññ±si. Bhikkh³ dhammasabh±ya½ katha½ samuµµh±pesu½ “±vuso, dasabalo br±hmaºena saddhi½ mitta½ katv± viss±siko hutv± up±yeneva tassa sokasallasamappitassa dhamma½ desetv± ta½ nissoka½ katv± sot±pattiphale patiµµh±pes²”ti. Satth± ±gantv± “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±”ti pucchitv± “im±ya n±m±”ti vutte “na, bhikkhave, id±neva, pubbep±ha½ eta½ nissokamak±sin”ti vatv± at²ta½ ±hari.

At²te b±r±ºasiya½ brahmadattassa rañño dve putt± ahesu½. So jeµµhakassa uparajja½ ad±si, kaniµµhassa sen±patiµµh±na½. Aparabh±ge brahmadatte k±lakate amacc± jeµµhakassa abhiseka½ paµµhapesu½. So “na mayha½ rajjenattho, kaniµµhassa me deth±”ti vatv± punappuna½ y±ciyam±nopi paµikkhipitv± kaniµµhassa abhiseke kate “na me issariyenattho”ti uparajj±d²nipi na icchi. “Tena hi s±d³ni bhojan±ni bhuñjanto idheva vas±h²”ti vuttepi “na me imasmi½ nagare kicca½ atth²”ti b±r±ºasito nikkhamitv± paccanta½ gantv± eka½ seµµhikula½ niss±ya sahatthena kamma½ karonto vasi. Te aparabh±ge tassa r±jakum±rabh±va½ ñatv± kamma½ k±tu½ n±da½su, kum±raparih±reneva ta½ parihari½su. Aparabh±ge r±jakammik± khettappam±ºaggahaºatth±ya ta½ g±ma½ agama½su. Seµµhi r±jakum±ra½ upasaªkamitv± “s±mi, maya½ tumhe posema, kaniµµhabh±tikassa paººa½ pesetv± amh±ka½ bali½ h±reth±”ti ±ha. So “s±dh³”ti sampaµicchitv± “aha½ asukaseµµhikula½ n±ma upaniss±ya vas±mi, ma½ niss±ya etesa½ bali½ vissajjeh²”ti paººa½ pesesi. R±j± “s±dh³”ti vatv± tath± k±resi.

Atha na½ sakalag±mav±sinopi janapadav±sinopi upasaªkamitv± “maya½ tumh±kaññeva bali½ dass±ma, amh±kampi suªka½ vissajj±peh²”ti ±ha½su. So tesampi atth±ya paººa½ pesetv± vissajj±pesi. Tato paµµh±ya te tasseva bali½ ada½su. Athassa mah±l±bhasakk±ro ahosi, tena saddhiññevassa taºh±pi mahat² j±t±. So aparabh±gepi sabba½ janapada½ y±ci, upa¹¹harajja½ y±ci, kaniµµhopi tassa ad±siyeva. So taºh±ya va¹¹ham±n±ya upa¹¹harajjenapi asantuµµho “rajja½ gaºhiss±m²”ti janapadaparivuto ta½ nagara½ gantv± bahinagare µhatv± “rajja½ v± me detu yuddha½ v±”ti kaniµµhassa paººa½ pahiºi. Kaniµµho cintesi “aya½ b±lo pubbe rajjampi uparajj±d²nipi paµikkhipitv± id±ni ‘yuddhena gaºh±m²’ti vadati, sace kho pan±ha½ ima½ yuddhena m±ress±mi, garah± me bhavissati, ki½ me rajjen±”ti. Athassa “ala½ yuddhena, rajja½ gaºhat³”ti pesesi. So rajja½ gaºhitv± kaniµµhassa uparajja½ datv± tato paµµh±ya rajja½ k±rento taºh±vasiko hutv± ekena rajjena asantuµµho dve t²ºi rajj±ni patthetv± taºh±ya koµi½ n±ddasa.

Tad± sakko devar±j± “ke nu kho loke m±t±pitaro upaµµhahanti, ke d±n±d²ni puññ±ni karonti, ke taºh±vasik±”ti olokento tassa taºh±vasikabh±va½ ñatv± “aya½ b±lo b±r±ºasirajjenapi na tussati, aha½ sikkh±pess±mi nan”ti m±ºavakavesena r±jadv±re µhatv± “eko up±yakusalo m±ºavo dv±re µhito”ti ±roc±petv± “pavisat³”ti vutte pavisitv± r±j±na½ jay±petv± “ki½k±raº± ±gatos²”ti vutte “mah±r±ja tumh±ka½ kiñci vattabba½ atthi, raho pacc±s²s±m²”ti ±ha. Sakk±nubh±vena t±vadeva manuss± paµikkami½su. Atha na½ m±ºavo “aha½, mah±r±ja, ph²t±ni ±kiººamanuss±ni sampannabalav±han±ni t²ºi nagar±ni pass±mi, aha½ te attano ±nubh±vena tesu rajja½ gahetv± dass±mi, papañca½ akatv± s²gha½ gantu½ vaµµat²”ti ±ha. So taºh±vasiko r±j± “s±dh³”ti sampaµicchitv± sakk±nubh±vena “ko v± tva½, kuto v± ±gato, ki½ v± te laddhu½ vaµµat²”ti na pucchi. Sopi ettaka½ vatv± t±vati½sabhavanameva agam±si.

R±j± amacce pakkos±petv± “eko m±ºavo ‘amh±ka½ t²ºi rajj±ni gahetv± dass±m²’ti ±ha, ta½ pakkosatha, nagare bheri½ car±petv± balak±ya½ sannip±t±petha, papañca½ akatv± t²ºi rajj±ni gaºhiss±m²”ti vatv± “ki½ pana te, mah±r±ja, tassa m±ºavassa sakk±ro v± kato, niv±saµµh±na½ v± pucchitan”ti vutte “neva sakk±ra½ ak±si½, na niv±saµµh±na½ pucchi½, gacchatha na½ upadh±reth±”ti ±ha. Upadh±rent± na½ adisv± “mah±r±ja, sakalanagare m±ºava½ na pass±m±”ti ±rocesu½. Ta½ sutv± r±j± domanassaj±to “t²su nagaresu rajja½ naµµha½, mahantenamhi yasena parih²no, ‘neva me paribbaya½ ad±si, na ca pucchi niv±saµµh±nan’ti mayha½ kujjhitv± m±ºavo an±gato bhavissat²”ti punappuna½ cintesi. Athassa taºh±vasikassa sar²re ¹±ho uppajji, sar²re pari¹ayhante udara½ khobhetv± lohitapakkhandik± udap±di. Eka½ bh±jana½ pavisati, eka½ nikkhamati, vejj± tikicchitu½ na sakkonti, r±j± kilamati. Athassa by±dhitabh±vo sakalanagare p±kaµo ahosi.

Tad± bodhisatto takkasilato sabbasipp±ni uggaºhitv± b±r±ºasinagare m±t±pit³na½ santika½ ±gato ta½ rañño pavatti½ sutv± “aha½ tikicchiss±m²”ti r±jadv±ra½ gantv± “eko kira taruºam±ºavo tumhe tikicchitu½ ±gato”ti ±roc±pesi. R±j± “mahantamahant± dis±p±mokkhavejj±pi ma½ tikicchitu½ na sakkonti, ki½ taruºam±ºavo sakkhissati, paribbaya½ datv± vissajjetha nan”ti ±ha. Ta½ sutv± m±ºavo “mayha½ vejjakammena vetana½ natthi, aha½ tikicch±mi, kevala½ bhesajjam³lamatta½ det³”ti ±ha. Ta½ sutv± r±j± “s±dh³”ti pakkos±pesi. M±ºavo r±j±na½ vanditv± “m± bh±yi, mah±r±ja, aha½ te tikicch±mi, apica kho pana me rogassa samuµµh±na½ ±cikkh±h²”ti ±ha. R±j± har±yam±no “ki½ te samuµµh±nena, bhesajja½ eva karoh²”ti ±ha. Mah±r±ja, vejj± n±ma “aya½ by±dhi ima½ niss±ya samuµµhito”ti ñatv± anucchavika½ bhesajja½ karont²ti. R±j± “s±dhu t±t±”ti samuµµh±na½ kathento “ekena m±ºavena ±gantv± t²su nagaresu rajja½ gahetv± dass±m²”ti-±di½ katv± sabba½ kathetv± “iti me t±ta, taºha½ niss±ya by±dhi uppanno, sace tikicchitu½ sakkosi, tikicch±h²”ti ±ha. Ki½ pana mah±r±ja, socan±ya t±ni nagar±ni sakk± laddhunti? “Na sakk± t±t±”ti. “Eva½ sante kasm± socasi, mah±r±ja, sabbameva hi saviññ±ºak±viññ±ºakavatthu½ attano k±ya½ ±di½ katv± pah±ya gaman²ya½ cat³su nagaresu rajja½ gahetv±pi tva½ ekappah±reneva na catasso bhattap±tiyo bhuñjissasi, na cat³su sayanesu sayissasi, na catt±ri vatthayug±ni acch±dessasi, taºh±vasikena n±ma bhavitu½ na vaµµati, ayañhi taºh± n±ma va¹¹ham±n± cat³hi ap±yehi muccitu½ na det²ti.

Iti na½ mah±satto ovaditv± athassa dhamma½ desento im± g±th± abh±si–

37. “K±ma½ k±mayam±nassa, tassa ce ta½ samijjhati;

addh± p²timano hoti, laddh± macco yadicchati.

38. “K±ma½ k±mayam±nassa, tassa ce ta½ samijjhati;

tato na½ apara½ k±me, ghamme taºha½va vindati.

39. “Gava½va siªgino siªga½, va¹¹ham±nassa va¹¹hati;

eva½ mandassa posassa, b±lassa avij±nato;
bhiyyo taºh± pip±s± ca, va¹¹ham±nassa va¹¹hati.

40. “Pathaby± s±liyavaka½, gav±ssa½ d±saporisa½;

datv± ca n±lamekassa, iti vidv± sama½ care.

41. “R±j± pasayha pathavi½ vijitv±, sas±garanta½ mahim±vasanto;

ora½ samuddassa atittar³po, p±ra½ samuddassapi patthayetha.

42. “Y±va anussara½ k±me, manas± titti n±jjhag±;

tato nivatt± paµikkamma disv±, te ve sutitt± ye paññ±ya titt±.

43. “Paññ±ya tittina½ seµµha½, na so k±mehi tappati;

paññ±ya titta½ purisa½, taºh± na kurute vasa½.

44. “Apacinetheva k±m±na½, appicchassa alolupo;

samuddamatto puriso, na so k±mehi tappati.

45. “Rathak±rova cammassa, parikanta½ up±hana½;

ya½ ya½ cajati k±m±na½, ta½ ta½ sampajjate sukha½;
sabbañce sukhamiccheyya, sabbe k±me pariccaje”ti.

Tattha k±manti vatthuk±mampi kilesak±mampi. K±mayam±nass±ti patthayam±nassa. Tassa ce ta½ samijjhat²ti tassa puggalassa ta½ k±mitavatthu samijjhati ce, nipphajjati ceti attho. Tato na½ apara½ k±meti ettha nanti nip±tamatta½. Aparanti parabh±gad²pana½. K±meti upayogabahuvacana½. Ida½ vutta½ hoti– sace k±ma½ k±mayam±nassa ta½ k±mitavatthu samijjhati, tasmi½ samiddhe tato para½ so puggalo k±mayam±no yath± n±ma ghamme gimhak±le v±t±tapena kilanto taºha½ vindati, p±n²yapip±sa½ paµilabhati, eva½ bhiyyo k±mataºh±saªkh±te k±me vindati paµilabhati, r³pataºh±dik± taºh± cassa va¹¹hatiyev±ti. Gava½v±ti gor³passa viya. Siªginoti matthaka½ pad±letv± uµµhitasiªgassa. Mandass±ti mandapaññassa. B±lass±ti b±ladhamme yuttassa. Ida½ vutta½ hoti– yath± vacchakassa va¹¹hantassa sar²reneva saddhi½ siªga½ va¹¹hati, eva½ andhab±lassapi appattak±mataºh± ca pattak±mapip±s± ca apar±para½ va¹¹hat²ti.

S±liyavakanti s±likhettayavakhetta½. Etena s±liyav±dika½ sabba½ dhañña½ dasseti, dutiyapadena sabba½ dvipadacatuppada½ dasseti. Paµhamapadena v± sabba½ aviññ±ºaka½, itarena saviññ±ºaka½. Datv± c±ti datv±pi. Ida½ vutta½ hoti– tiµµhantu t²ºi rajj±ni, sace so m±ºavo añña½ v± sakalampi pathavi½ saviññ±ºak±viññ±ºakaratanap³ra½ kassaci datv± gaccheyya, idampi ettaka½ vatthu ekasseva apariyanta½, eva½ dupp³r± es± taºh± n±ma. Iti vidv± sama½ careti eva½ j±nanto puriso taºh±vasiko ahutv± k±yasam±c±r±d²ni p³rento careyya.

Oranti orimakoµµh±sa½ patv± tena atittar³po puna samuddap±rampi patthayetha. Eva½ taºh±vasikasatt± n±ma dupp³r±ti dasseti. Y±v±ti aniy±mitaparicchedo. Anussaranti anussaranto. N±jjhag±ti na vindati. Ida½ vutta½ hoti– mah±r±ja, puriso apariyantepi k±me manas± anussaranto titti½ na vindati, pattuk±mova hoti, eva½ k±mesu satt±na½ taºh± va¹¹hateva. Tato nivatt±ti tato pana vatthuk±makilesak±mato cittena nivattitv± k±yena paµikkamma ñ±ºena ±d²nava½ disv± ye paññ±ya titt± paripuºº±, te titt± n±ma.

Paññ±ya tittina½ seµµhanti paññ±ya titt²na½ aya½ paripuººaseµµho, ayameva v± p±µho. Na so k±mehi tappat²ti “na h²”tipi p±µho. Yasm± paññ±ya titto puriso k±mehi na pari¹ayhat²ti attho. Na kurute vasanti t±disañhi purisa½ taºh± vase vattetu½ na sakkoti, sveva pana taºh±ya ±d²nava½ disv± sarabhaªgam±ºavo viya ca a¹¹ham±sakar±j± viya ca taºh±vase na pavattat²ti attho. Apacinethev±ti viddha½setheva. Samuddamattoti mahatiy± paññ±ya samann±gatatt± samuddappam±ºo. So mahantena aggin±pi samuddo viya kilesak±mehi na tappati na ¹ayhati.

Rathak±roti cammak±ro. Parikantanti parikantanto. Ida½ vutta½ hoti– yath± cammak±ro up±hana½ parikantanto ya½ ya½ cammassa agayh³pagaµµh±na½ hoti, ta½ ta½ cajitv± up±hana½ katv± up±hanam³la½ labhitv± sukhito hoti, evameva paº¹ito cammak±rasatthasadis±ya paññ±ya kantanto ya½ ya½ odhi½ k±m±na½ cajati, tena tenassa k±modhin± rahita½ ta½ ta½ k±yakamma½ vac²kamma½ manokammañca sukha½ sampajjati vigatadaratha½, sace pana sabbampi k±yakamm±disukha½ vigatapari¼±hameva iccheyya, kasiºa½ bh±vetv± jh±na½ nibbattetv± sabbe k±me pariccajeti.

Bodhisattassa pana ima½ g±tha½ kathentassa rañño setacchatta½ ±rammaºa½ katv± od±takasiºajjh±na½ udap±di, r±j±pi arogo ahosi. So tuµµho sayan± vuµµhahitv± “ettak± vejj± ma½ tikicchitu½ n±sakkhi½su, paº¹itam±ºavo pana attano ñ±ºosadhena ma½ niroga½ ak±s²”ti tena saddhi½ sallapanto dasama½ g±tham±ha–

46. “Aµµha te bh±sit± g±th±, sabb± honti sahassiy±;

paµigaºha mah±brahme, s±dheta½ tava bh±sitan”ti.

Tattha aµµh±ti dutiyag±tha½ ±di½ katv± k±m±d²navasa½yutt± aµµha. Sahassiy±ti sahass±rah±. Paµigaºh±ti aµµha sahass±ni gaºha. S±dheta½ tava bh±sitanti s±dhu eta½ tava vacana½.

Ta½ sutv± mah±satto ek±dasama½ g±tham±ha–

47. “Na me attho sahassehi, satehi nahutehi v±;

pacchima½ bh±sato g±tha½, k±me me na rato mano”ti.

Tattha pacchimanti “rathak±rova cammass±”ti g±tha½. K±me me na rato manoti ima½ g±tha½ bh±sam±nasseva mama vatthuk±mepi kilesak±mepi mano n±bhiram±mi. Ahañhi ima½ g±tha½ bh±sam±no attanova dhammadesan±ya jh±na½ nibbattesi½, mah±r±j±ti.

R±j± bhiyyosomatt±ya tussitv± mah±satta½ vaººento os±nag±tham±ha–

48. “Bhadrako vat±ya½ m±ºavako, sabbalokavid³ muni;

yo ima½ taºha½ dukkhajanani½, parij±n±ti paº¹ito”ti.

Tattha dukkhajananinti sakalavaµµadukkhajanani½. Parij±n±t²ti parij±ni paricchindi, luñcitv± n²har²ti bodhisatta½ vaººento evam±ha.

Bodhisattopi “mah±r±ja, appamatto hutv± dhamma½ car±”ti r±j±na½ ovaditv± ±k±sena himavanta½ gantv± isipabbajja½ pabbajitv± y±vat±yuka½ µhatv± brahmavih±re bh±vetv± aparih²najjh±no hutv± brahmalok³pago ahosi.

Satth± ima½ dhammadesana½ ±haritv± “eva½, bhikkhave, pubbep±ha½ eta½ br±hmaºa½ nissokamak±sin”ti vatv± j±taka½ samodh±nesi– “tad± r±j± esa br±hmaºo ahosi, paº¹itam±ºavo pana ahameva ahosin”ti.

K±maj±takavaººan± catutth±.