Tasmi½ p±y±se paccam±ne mahantamahant± bubbu¼± uµµhahitv± dakkhiº±vatt± hutv± sañcaranti, ekaphusitampi bahi na patati, uddhanato appamattakopi dh³mo na uµµhahati. Tasmi½ samaye catt±ro lokap±l± ±gantv± uddhane ±rakkha½ gaºhi½su, mah±brahm± chatta½ dh±resi, sakko al±t±ni sam±nento aggi½ j±lesi. Devat± dvisahassad²papariv±resu cat³su mah±d²pesu dev±nañca manuss±nañca upakappana-oja½ attano dev±nubh±vena daº¹akabaddha½ madhupaµala½ p²¼etv± madhu½ gaºham±n± viya sa½haritv± tattha pakkhipi½su. Aññesu hi k±lesu devat± kaba¼e kaba¼e oja½ pakkhipanti, sambodhidivase ca pana parinibb±nadivase ca ukkhaliya½yeva pakkhipanti. Suj±t± ekadivaseyeva tattha attano p±kaµ±ni anek±ni acchariy±ni disv± puººa½ d±si½ ±mantesi “amma puººe, ajja amh±ka½ devat± ativiya pasann±, may± ettake k±le evar³pa½ acchariya½ n±ma na diµµhapubba½, vegena gantv± devaµµh±na½ paµijagg±h²”ti. S± “s±dhu, ayye”ti tass± vacana½ sampaµicchitv± turitaturit± rukkham³la½ agam±si.

Bodhisattopi kho tasmi½ rattibh±ge pañca mah±supine disv± pariggaºhanto “nissa½sayen±ha½ ajja buddho bhaviss±m²”ti katasanniµµh±no tass± rattiy± accayena katasar²rapaµijaggano bhikkh±c±rak±la½ ±gamayam±no p±tova ±gantv± tasmi½ rukkham³le nis²di attano pabh±ya sakalarukkha½ obh±sayam±no. Atha kho s± puºº± ±gantv± addasa bodhisatta½ rukkham³le p±c²nalokadh±tu½ olokayam±na½ nisinna½, sar²rato cassa nikkhant±hi pabh±hi sakalarukkha½ suvaººavaººa½. Disv± tass± etadahosi– “ajja amh±ka½ devat± rukkhato oruyha sahattheneva balikamma½ sampaµicchitu½ nisinn± maññe”ti ubbegappatt± hutv± vegen±gantv± suj±t±ya etamattha½ ±rocesi.

Suj±t± tass± vacana½ sutv± tuµµham±nas± hutv± “ajja d±ni paµµh±ya mama jeµµhadh²tuµµh±ne tiµµh±h²”ti dh²tu anucchavika½ sabb±laªk±ra½ ad±si. Yasm± pana buddhabh±va½ p±puºanadivase satasahassagghanika½ suvaººap±ti½ laddhu½ vaµµati, tasm± s± “suvaººap±tiya½ p±y±sa½ pakkhipiss±m²”ti citta½ upp±detv± satasahassagghanika½ suvaººap±ti½ n²har±petv± tattha p±y±sa½ pakkhipituk±m± pakkabh±jana½ ±vajjesi. ‘Sabbo p±y±so padumapatt± udaka½ viya vinivattitv± p±tiya½ patiµµh±si, ekap±tip³ramattova ahosi’. S± ta½ p±ti½ aññ±ya suvaººap±tiy± paµikujjitv± od±tavatthena veµhetv± sabb±laªk±rehi attabh±va½ alaªkaritv± ta½ p±ti½ attano s²se µhapetv± mahantena ±nubh±vena nigrodharukkham³la½ gantv± bodhisatta½ oloketv± balavasomanassaj±t± “rukkhadevat±”ti saññ±ya diµµhaµµh±nato paµµh±ya onatonat± gantv± s²sato p±ti½ ot±retv± vivaritv± suvaººabhiªk±rena gandhapupphav±sita½ udaka½ gahetv± bodhisatta½ upagantv± aµµh±si. Ghaµ²k±ramah±brahmun± dinno mattik±patto ettaka½ addh±na½ bodhisatta½ avijahitv± tasmi½ khaºe adassana½ gato, bodhisatto patta½ apassanto dakkhiºahattha½ pas±retv± udaka½ sampaµicchi. Suj±t± saheva p±tiy± p±y±sa½ mah±purisassa hatthe µhapesi, mah±puriso suj±ta½ olokesi. S± ±k±ra½ sallakkhetv± “ayya, may± tumh±ka½ pariccatta½, gaºhitv± yath±ruci½ gacchath±”ti vanditv± “yath± mayha½ manoratho nipphanno eva½ tumh±kampi nipphajjat³”ti vatv± satasahassagghanik±ya suvaººap±tiy± pur±ºapaººe viya anapekkh± hutv± pakk±mi.

Bodhisattopi kho nisinnaµµh±n± uµµh±ya rukkha½ padakkhiºa½ katv± p±ti½ ±d±ya nerañjar±ya t²ra½ gantv± anekesa½ bodhisattasahass±na½ abhisambujjhanadivase otaritv± nh±naµµh±na½ suppatiµµhitatittha½ n±ma atthi, tassa t²re p±ti½ µhapetv± otaritv± nhatv± anekabuddhasatasahass±na½ niv±sana½ arahaddhaja½ niv±setv± puratth±bhimukho nis²ditv± ekaµµhit±lapakkappam±ºe ek³napaññ±sa piº¹e katv± sabba½ appodaka½ madhup±y±sa½ paribhuñji. So eva hissa buddhabh³tassa sattasatt±ha½ bodhimaº¹e vasantassa ek³napaññ±sa divas±ni ±h±ro ahosi. Ettaka½ k±la½ neva añño ±h±ro atthi, na nh±na½, na mukhadhovana½, na sar²rava¼añjo, jh±nasukhena maggasukhena phalasukhena ca v²tin±mesi. Ta½ pana p±y±sa½ paribhuñjitv± suvaººap±ti½ gahetv± “sac±ha½, ajja buddho bhavitu½ sakkhiss±mi, aya½ p±ti paµisota½ gacchatu, no ce sakkhiss±mi, anusota½ gacchat³”ti vatv± nad²sote pakkhipi. S± sota½ chindam±n± nad²majjha½ gantv± majjhamajjhaµµh±neneva javasampanno asso viya as²tihatthamattaµµh±na½ paµisota½ gantv± ekasmi½ ±vaµµe nimujjitv± k±¼an±gar±jabhavana½ gantv± tiººa½ buddh±na½ paribhogap±tiyo “kili kil²”ti rava½ k±rayam±n± paharitv±va t±sa½ sabbaheµµhim± hutv± aµµh±si. K±¼o n±gar±j± ta½ sadda½ sutv± “hiyyo eko buddho nibbatto, puna ajja eko nibbatto”ti vatv± anekehi padasatehi thutiyo vadam±no uµµh±si. Tassa kira mah±pathaviy± ekayojanatig±vutappam±ºa½ nabha½ p³retv± ±rohanak±lo “ajja v± hiyyo v±”ti sadiso ahosi.

Bodhisattopi nad²t²ramhi supupphitas±lavane div±vih±ra½ katv± s±yanhasamaye pupph±na½ vaºµato muccanak±le devat±hi alaªkatena aµµh³sabhavitth±rena maggena s²ho viya vijambham±no bodhirukkh±bhimukho p±y±si. N±gayakkhasupaºº±dayo dibbehi gandhapupph±d²hi p³jayi½su, dibbasaªg²t±d²ni pavattayi½su, dasasahass² lokadh±tu ekagandh± ekam±l± ekas±dhuk±r± ahosi. Tasmi½ samaye sotthiyo n±ma tiºah±rako tiºa½ ±d±ya paµipathe ±gacchanto mah±purisassa ±k±ra½ ñatv± aµµha tiºamuµµhiyo ad±si. Bodhisatto tiºa½ gahetv± bodhimaº¹a½ ±ruyha dakkhiºadis±bh±ge uttar±bhimukho aµµh±si. Tasmi½ khaºe dakkhiºacakkav±¼a½ os²ditv± heµµh± av²cisampatta½ viya ahosi, uttaracakkav±¼a½ ullaªghitv± upari bhavaggappatta½ viya ahosi. Bodhisatto “ida½ sambodhi½ p±puºanaµµh±na½ na bhavissati maññe”ti padakkhiºa½ karonto pacchimadis±bh±ga½ gantv± puratth±bhimukho aµµh±si, tato pacchimacakkav±¼a½ os²ditv± heµµh± av²cisampatta½ viya ahosi, puratthimacakkav±¼a½ ullaªghitv± upari bhavaggappatta½ viya ahosi. Ýhitaµµhitaµµh±ne kirassa nemivaµµipariyante akkante n±bhiy± patiµµhitamah±sakaµacakka½ viya mah±pathav² onatunnat± ahosi. Bodhisatto “idampi sambodhi½ p±puºanaµµh±na½ na bhavissati maññe”ti padakkhiºa½ karonto uttaradis±bh±ga½ gantv± dakkhiº±bhimukho aµµh±si, tato uttaracakkav±¼a½ os²ditv± heµµh± av²cisampatta½ viya ahosi, dakkhiºacakkav±¼a½ ullaªghitv± upari bhavaggappatta½ viya ahosi. Bodhisatto “idampi sambodhi½ p±puºanaµµh±na½ na bhavissati maññe”ti padakkhiºa½ karonto puratthimadis±bh±ga½ gantv± pacchim±bhimukho aµµh±si. Puratthimadis±bh±ge pana sabbabuddh±na½ pallaªkaµµh±na½, ta½ neva chambhati, na kampati. Mah±satto “ida½ sabbabuddh±na½ avijahita½ acalaµµh±na½ kilesapañjaraviddha½sanaµµh±nan”ti ñatv± t±ni tiº±ni agge gahetv± c±lesi, t±vadeva cuddasahattho pallaªko ahosi. T±nipi kho tiº±ni tath±r³pena saºµh±nena saºµhahi½su, yath±r³pa½ sukusalopi cittak±ro v± potthak±ro v± ±likhitumpi samattho natthi. Bodhisatto bodhikkhandha½ piµµhito katv± puratth±bhimukho da¼ham±naso hutv±–

“K±ma½ taco ca nh±ru ca, aµµhi ca avasissatu;
upasussatu nissesa½, sar²re ma½salohita½”.

Na tvev±ha½ samm±sambodhi½ appatv± ima½ pallaªka½ bhindiss±m²ti asanisatasannip±tenapi abhejjar³pa½ apar±jitapallaªka½ ±bhujitv± nis²di.

Tasmi½ samaye m±ro devaputto “siddhatthakum±ro mayha½ vasa½ atikkamituk±mo, na d±nissa atikkamitu½ dass±m²”ti m±rabalassa santika½ gantv± etamattha½ ±rocetv± m±raghosana½ n±ma ghos±petv± m±rabala½ ±d±ya nikkhami. S± m±rasen± m±rassa purato dv±dasayojan± hoti, dakkhiºato ca v±mato ca dv±dasayojan±, pacchato y±va cakkav±¼apariyanta½ katv± µhit±, uddha½ navayojanubbedh±, yass± unnadantiy± unn±dasaddo yojanasahassato paµµh±ya pathavi-undriyanasaddo viya suyyati. Atha m±ro devaputto diya¹¹hayojanasatika½ girimekhala½ n±ma hatthi½ abhiruhitv± b±husahassa½ m±petv± n±n±vudh±ni aggahesi. Avases±yapi m±raparis±ya dve jan± ekasadisa½ ±vudha½ na gaºhi½su, n±nappak±ravaºº± n±nappak±ramukh± hutv± mah±satta½ ajjhottharam±n± ±gami½su.

Dasasahassacakkav±¼adevat± pana mah±sattassa thutiyo vadam±n± aµµha½su. Sakko devar±j± vijayuttarasaªkha½ dhamam±no aµµh±si. So kira saªkho v²sahatthasatiko hoti. Saki½ v±ta½ g±h±petv± dhamanto catt±ro m±se sadda½ karitv± nissaddo hoti. Mah±k±¼an±gar±j± atirekapadasatena vaººa½ vadanto aµµh±si, mah±brahm± setacchatta½ dh±rayam±no aµµh±si. M±rabale pana bodhimaº¹a½ upasaªkamante tesa½ ekopi µh±tu½ n±sakkhi, sammukhasammukhaµµh±neneva pal±yi½su. K±¼o n±gar±j± pathaviya½ nimujjitv± pañcayojanasatika½ mañjerikan±gabhavana½ gantv± ubhohi hatthehi mukha½ pidahitv± nipanno. Sakko vijayuttarasaªkha½ piµµhiya½ katv± cakkav±¼amukhavaµµiya½ aµµh±si. Mah±brahm± setacchatta½ cakkav±¼akoµiya½ µhapetv± brahmalokameva agam±si. Ek± devat±pi µh±tu½ samatth± n±hosi, mah±puriso ekakova nis²di.

M±ropi attano parisa½ ±ha “t±t± suddhodanaputtena siddhatthena sadiso añño puriso n±ma natthi, maya½ sammukh± yuddha½ d±tu½ na sakkhiss±ma, pacch±bh±gena dass±m±”ti. Mah±purisopi t²ºi pass±ni oloketv± sabbadevat±na½ pal±tatt± suññ±ni addasa. Puna uttarapassena m±rabala½ ajjhottharam±na½ disv± “aya½ ettako jano ma½ ekaka½ sandh±ya mahanta½ v±y±ma½ parakkama½ karoti, imasmi½ µh±ne mayha½ m±t± v± pit± v± bh±t± v± añño v± koci ñ±tako natthi, im± pana dasa p±ramiyova mayha½ d²gharatta½ puµµhaparijanasadis±, tasm± p±ramiyova phalaka½ katv± p±ramisattheneva paharitv± aya½ balak±yo may± viddha½setu½ vaµµat²”ti dasa p±ramiyo ±vajjam±no nis²di.

Atha kho m±ro devaputto “eteneva siddhattha½ pal±pess±m²”ti v±tamaº¹ala½ samuµµh±pesi. Taªkhaºa½yeva puratthim±dibhed± v±t± samuµµhahitv± a¹¹hayojana-ekayojanadviyojanatiyojanappam±º±ni pabbatak³µ±ni pad±letv± vanagaccharukkh±d²ni umm³letv± samant± g±manigame cuººavicuººa½ k±tu½ samatth±pi mah±purisassa puññatejena vihat±nubh±v± bodhisatta½ patv± c²varakaººamattampi c±letu½ n±sakkhi½su. Tato “udakena na ajjhottharitv± m±ress±m²”ti mah±vassa½ samuµµh±pesi. Tass±nubh±vena upar³pari satapaµalasahassapaµal±dibhed± val±hak± uµµhahitv± vassi½su. Vuµµhidh±r±vegena pathav² chidd± ahosi. Vanarukkh±d²na½ uparibh±gena mah±megho ±gantv± mah±sattassa c²vare uss±vabinduµµh±namattampi temetu½ n±sakkhi. Tato p±s±ºavassa½ samuµµh±pesi. Mahant±ni mahant±ni pabbatak³µ±ni dh³m±yant±ni pajjalant±ni ±k±sen±gantv± bodhisatta½ patv± dibbam±l±gu¼abh±va½ ±pajji½su. Tato paharaºavassa½ samuµµh±pesi. Ekatodh±r±-ubhatodh±r±-asisattikhurapp±dayo dh³m±yant± pajjalant± ±k±sen±gantv± bodhisatta½ patv± dibbapupph±ni ahesu½. Tato aªg±ravassa½ samuµµh±pesi. Ki½sukavaºº± aªg±r± ±k±sen±gantv± bodhisattassa p±dam³le dibbapupph±ni hutv± vikiri½su. Tato kukku¼avassa½ samuµµh±pesi. Accuºho aggivaººo kukku¼o ±k±sen±gantv± bodhisattassa p±dam³le dibbacandanacuººa½ hutv± nipati. Tato v±luk±vassa½ samuµµh±pesi. Atisukhumav±luk± dh³m±yant± pajjalant± ±k±sen±gantv± bodhisattassa p±dam³le dibbapupph±ni hutv± nipati½su. Tato kalalavassa½ samuµµh±pesi. Ta½ kalala½ dh³m±yanta½ pajjalanta½ ±k±sen±gantv± bodhisattassa p±dam³le dibbavilepana½ hutv± nipati. Tato “imin± bhi½setv± siddhattha½ pal±pess±m²”ti andhak±ra½ samuµµh±pesi. Ta½ caturaªgasamann±gata½ viya mah±tama½ hutv± bodhisatta½ patv± s³riyappabh±vihata½ viya andhak±ra½ antaradh±yi.

Eva½ m±ro im±hi navahi v±tavassap±s±ºapaharaºa-aªg±rakukku¼av±luk±kalala-andhak±ravuµµh²hi bodhisatta½ pal±petu½ asakkonto “ki½ bhaºe, tiµµhatha, ima½ siddhatthakum±ra½ gaºhatha hanatha pal±peth±”ti parisa½ ±º±petv± sayampi girimekhalassa hatthino khandhe nisinno cakk±vudha½ ±d±ya bodhisatta½ upasaªkamitv± “siddhattha uµµh±hi etasm± pallaªk±, n±ya½ tuyha½ p±puº±ti, mayha½ eva p±puº±t²”ti ±ha. Mah±satto tassa vacana½ sutv± avoca– “m±ra, neva tay± dasa p±ramiyo p³rit±, na upap±ramiyo, na paramatthap±ramiyo, n±pi pañca mah±paricc±g± pariccatt± na ñ±tatthacariy±, na lokatthacariy±, na buddhicariy± p³rit±, sabb± t± may±yeva p³rit±, tasm± n±ya½ pallaªko tuyha½ p±puº±ti mayheveso p±puº±t²”ti.

M±ro kuddho kodhavega½ asahanto mah±purisassa cakk±vudha½ vissajjesi. Ta½ tassa dasa p±ramiyo ±vajjentassa uparibh±ge m±l±vit±na½ hutv± aµµh±si. Ta½ kira khuradh±racakk±vudha½ aññad± tena kuddhena vissaµµha½ ekaghanap±s±ºatthambhe va½saka¼²re viya chindanta½ gacchati, id±ni pana tasmi½ m±l±vit±na½ hutv± µhite avases± m±raparis± “id±ni pallaªkato vuµµh±ya pal±yissat²”ti mahantamahant±ni selak³µ±ni vissajjesu½. T±nipi mah±purisassa dasa p±ramiyo ±vajjentassa m±l±gu¼abh±va½ ±pajjitv± bh³miya½ pati½su. Devat± cakkav±¼amukhavaµµiya½ µhit± g²va½ pas±retv± s²sa½ ukkhipitv± “naµµho vata so siddhatthakum±rassa r³paggappatto attabh±vo, ki½ nu kho karissat²”ti olokenti.

Tato mah±puriso “p³ritap±ram²na½ bodhisatt±na½ abhisambujjhanadivase pattapallaªko mayha½va p±puº±t²”ti vatv± µhita½ m±ra½ ±ha– “m±ra tuyha½ d±nassa dinnabh±ve ko sakkh²”ti. M±ro “ime ettak± jan± sakkhino”ti m±rabal±bhimukha½ hattha½ pas±resi. Tasmi½ khaºe m±raparis±ya “aha½ sakkh², aha½ sakkh²”ti pavattasaddo pathavi-undriyanasaddasadiso ahosi. Atha m±ro mah±purisa½ ±ha “siddhattha, tuyha½ d±nassa dinnabh±ve ko sakkh²”ti. Mah±puriso “tuyha½ t±va d±nassa dinnabh±ve sacetan± sakkhino, mayha½ pana imasmi½ µh±ne sacetano koci sakkh² n±ma natthi, tiµµhatu t±va me avasesattabh±vesu dinnad±na½, vessantarattabh±ve pana µhatv± mayha½ sattasatakamah±d±nassa dinnabh±ve aya½ acetan±pi ghanamah±pathav² sakkh²”ti c²varagabbhantarato dakkhiºahattha½ abhin²haritv± “vessantarattabh±ve µhatv± mayha½ sattasatakamah±d±nassa dinnabh±ve tva½ sakkh² na sakkh²”ti mah±pathavi-abhimukha½ hattha½ pas±resi. Mah±pathav² “aha½ te tad± sakkh²”ti viravasatena viravasahassena viravasatasahassena m±rabala½ avattharam±n± viya unnadi.

Tato mah±purise “dinna½ te siddhattha mah±d±na½ uttamad±nan”ti vessantarad±na½ sammasante diya¹¹hayojanasatiko girimekhalahatth² jaººukehi pathaviya½ patiµµh±si, m±raparis± dis±vidis± pal±yi, dve ekamaggena gat± n±ma natthi, s²s±bharaº±ni ceva nivatthavatth±ni ca pah±ya sammukhasammukhadis±hiyeva pal±yi½su. Tato devasaªgh± pal±yam±na½ m±rabala½ disv± “m±rassa par±jayo j±to, siddhatthakum±rassa jayo, jayap³ja½ kariss±m±”ti n±g± n±g±na½, supaºº± supaºº±na½ devat± devat±na½, brahm±no brahm±na½, ugghosetv± gandham±l±dihatth± mah±purisassa santika½ bodhipallaªka½ agama½su.

Eva½ gatesu ca pana tesu–

“Jayo hi buddhassa sir²mato aya½, m±rassa ca p±pimato par±jayo;
ugghosayu½ bodhimaº¹e pamodit±, jaya½ tad± n±gagaº± mahesino.
“Jayo hi buddhassa sir²mato aya½, m±rassa ca p±pimato par±jayo;
ugghosayu½ bodhimaº¹e pamodit±, supaººasaªgh±pi jaya½ mahesino.
“Jayo hi buddhassa sir²mato aya½, m±rassa ca p±pimato par±jayo;
ugghosayu½ bodhimaº¹e pamodit±, jaya½ tad± devagaº± mahesino.
“Jayo hi buddhassa sir²mato aya½, m±rassa ca p±pimato par±jayo;
ugghosayu½ bodhimaº¹e pamodit±, jaya½ tad± brahmagaº±pi t±dino”ti.

Avases± dasasu cakkav±¼asahassesu devat± m±l±gandhavilepanehi ca p³jayam±n± n±nappak±r± thutiyo ca vadam±n± aµµha½su. Eva½ anatthaªgateyeva s³riye mah±puriso m±rabala½ vidhametv± c²var³pari patam±nehi bodhirukkhaªkurehi rattapav±¼apallavehi viya p³jiyam±no paµhamay±me pubbeniv±sañ±ºa½ anussaritv±, majjhimay±me dibbacakkhu½ visodhetv±, pacchimay±me paµiccasamupp±de ñ±ºa½ ot±resi. Athassa dv±dasapadika½ paccay±k±ra½ vaµµavivaµµavasena anulomapaµilomato sammasantassa dasasahass² lokadh±tu udakapariyanta½ katv± dv±dasakkhattu½ sampakampi.

Mah±purise pana dasasahassilokadh±tu½ unn±detv± aruºuggamanavel±ya sabbaññutaññ±ºa½ paµivijjhante sakaladasasahass² lokadh±tu alaªkatapaµiyatt± ahosi. P±c²nacakkav±¼amukhavaµµiya½ uss±pit±na½ dhaj±na½ paµ±k±na½ ra½siyo pacchimacakkav±¼amukhavaµµiya½ paharanti, tath± pacchimacakkav±¼amukhavaµµiya½ uss±pit±na½ p±c²nacakkav±¼amukhavaµµiya½, dakkhiºacakkav±¼amukhavaµµiya½ uss±pit±na½ uttaracakkav±¼amukhavaµµiya½, uttaracakkav±¼amukhavaµµiya½ uss±pit±na½ dakkhiºacakkav±¼amukhavaµµiya½ paharanti, pathavitale uss±pit±na½ pana dhaj±na½ paµ±k±na½ brahmaloka½ ±hacca aµµha½su, brahmaloke baddh±na½ pathavitale patiµµhahi½su, dasasahassacakkav±¼esu pupph³pagarukkh± puppha½ gaºhi½su, phal³pagarukkh± phalapiº¹²bh±rabharit± ahesu½. Khandhesu khandhapadum±ni pupphi½su, s±kh±su s±kh±padum±ni, lat±su lat±padum±ni, ±k±se olambakapadum±ni, sil±tal±ni bhinditv± upar³pari satta satta hutv± daº¹akapadum±ni uµµhahi½su. Dasasahass² lokadh±tu vaµµetv± vissaµµham±l±gu¼± viya susanthatapupphasanth±ro viya ca ahosi. Cakkav±¼antaresu aµµhayojanasahassalokantarik± sattas³riyappabh±yapi anobh±sitapubb± ekobh±s± ahesu½, catur±s²tiyojanasahassagambh²ro mah±samuddo madhurodako ahosi, nadiyo nappavatti½su, jaccandh± r³p±ni passi½su, j±tibadhir± sadda½ suºi½su, j±tip²µhasappino padas± gacchi½su, andubandhan±d²ni chijjitv± pati½su.

Eva½ aparim±ºena sirivibhavena p³jiyam±no mah±puriso anekappak±resu acchariyadhammesu p±tubh³tesu sabbaññutaññ±ºa½ paµivijjhitv± sabbabuddh±na½ avijahita½ ud±na½ ud±nesi–

“Anekaj±tisa½s±ra½ sandh±vissa½ anibbisa½;
gahak±ra½ gavesanto, dukkh± j±ti punappuna½.
“Gahak±raka diµµhosi, puna geha½ na k±hasi;
sabb± te ph±suk± bhagg±, gahak³µa½ visaªkhata½;
visaªkh±ragata½ citta½, taºh±na½ khayamajjhag±”ti. (Dha. pa. 153-154).

Iti tusitapurato paµµh±ya y±va aya½ bodhimaº¹e sabbaññutappatti, ettaka½ µh±na½ avid³renid±na½ n±m±ti veditabba½.

Avid³renid±nakath± niµµhit±.